Da Wei Chun
Chapter 336 Accompanying the king is like accompanying a tiger
Chapter 336 Accompanying the king is like accompanying a tiger
Changing Mahayana to Hinayana...
Encourage monks and officials to return to secular life...
Then it caused a chain reaction, and the Mahayana believers rebelled wave after wave...
Li Chengzhi's heart moved: The emperor doesn't want to clean up Buddhist affairs, does he?
It's possible!
The Yuan and Wei royal families supported Buddhism to check and balance the powerful, but who would have thought that the road would be crooked, and the two parties would be able to collude in the end?
For example, the Hu family in Anding and Zhaoxuan Temple in Jingzhou worked together to oppress the people.The most typical example is the conspiratorial rebellion conspired by Uzhi Li and the Mahayana sect.
If it is allowed to develop without restrictions, there will definitely be more and more similar examples in the future... Not only has it seriously affected social stability and economic development, it has even threatened the country's rule.
As an emperor, if he has no ideas, he would look down on Yuan Ke's IQ too much.
The ass decides the head. If Li Chengzhi's original intention is followed, he will definitely participate in the special participation, and he must list dozens or hundreds of Buddhist crimes.
But not sure if the emperor really meant this, Li Chengzhi could only say duplicity: "Buddhism can make people and restrain virtue... I think it will benefit a lot..."
"Shu De?"
The emperor's face changed, and he said sharply: "Do you know how many baby corpses were dug up in the backyard of Jingle Temple? 180 two..."
Li Chengzhi stared wildly.
The corpse of the baby was dug up in the temple, where did it come from?
Born by a nun?
I'm going, is this something people do?
Seeing Yuan Ke's face turned livid, and his teeth were about to be gritted when he spoke, Li Chengzhi's heart skipped a beat: The emperor doesn't want to destroy Buddha, does he?
It's not that it can't be destroyed, but it was quite difficult to do this in the Northern Wei Dynasty.
Why?
Because the time for Sinicization is still short, Xianbei is still "Hu" in essence, and has natural class antagonism with the Han people.
Well, just look at the follow-up of Emperor Taiwu's extermination of Buddha:
Before the Jin Dynasty, the Han people didn't like Buddhism very much.It is considered to be a foreign pagan religion and has always been regarded as a "Hu" religion.Most of the toiling masses, including those who are illiterate and do not reach the level of "Confucianism", believe in the Five Dou Rice Religion, and there are very few Han Chinese who believe in Buddhism.
But it is very popular among nomads, including the Xianbei, who believe in Buddhism.Just like the Tibetans of later generations.Therefore, after the Five Disorders of China, a large number of Buddhism moved into the Central Plains, and slowly there were signs of prosperity.
It was not until Xianbei entered the Central Plains, and the Tuoba family had more and more hope of unifying the world, that Emperor Taiwu had to consider how to make Xianbei gain the approval of the Han people and how to secure the world, only then did he think of the way of suppressing Buddhism.
Its essence is to completely integrate the Xianbei into the Han nationality, so as to achieve the goal of Tuoba clan's long-term rule.
Although this move was strongly supported by the powerful families of the Han nationality, such as the Shandong gentry represented by Cui, Lu, Zheng, and Wang, it also seriously violated the interests of the Xianbei nobles.
The consequences were that Emperor Taiwu's father and son turned against each other, the prince tried to assassinate Emperor Taiwu but was killed, Emperor Taiwu was still assassinated by the prince's former officials, and Situ Cui Hao was exterminated by the nine clans... These are the sequelae of the sudden extinction of Buddha.
Later, the prince's son Tuoba Jun ascended the throne. First, he admired Buddhism vigorously because he liked Buddha as much as his father did. Second, he was forced to do nothing.
Furthermore, because of the counterattack of the Xianbei nobles, there were hidden signs of rebellion among the clans of the Han family. The emperor and the court were eager to gain wisdom, so they thought of using Buddhism to restrict the family...
So to put it bluntly: Emperor Taiwu failed to destroy the Buddha so much that he could not fail again.
But the emperor of the Tuoba clan also learned a lesson from this: Since it cannot be destroyed, let’s believe together: the emperor believes, the ministers believe, Xianbei believes, and the Han people also believe. Now no one will say that this is "Hu" teaching Bar?
Therefore, it also ushered in the most rapid period of development in the history of Chinese Buddhism.
After three emperors, after more than [-] years of hard work, he came to Emperor Xiaowen.Yuan Hong believes that the time has come: but this time it is not about exterminating Buddhism, but about forcing Sinicization.
Success is temporary success, but the sequelae are not small: the same is the prince, who tried to assassinate Yuan Hong but failed, and then defected.
A bunch of Yuan clan and Xianbei nobles conspired to rebel.Yuan Hong had to deal ruthlessly: everyone including the prince was executed.But in the end, Emperor Xiaowen also died without knowing why...
Then it was Yuan Ke!
Why did he kill so much and kill his uncle and brother first?
This is called killing monkeys to scare chickens... If Yuan Ke is a little weaker, his surname will not be Yuan, and he has definitely changed back to Tuoba, and the capital has also moved back to the old capital Pingcheng (now Datong, Shanxi).If you want to talk about "unifying the world" after that, it's just like a joke...
The momentum of the clan and the Xianbei nobles' counter-offensive and recalculation has temporarily stopped, but correspondingly, the problem of Buddhism is imminent, and I am afraid that it has become a problem in Yuan Ke's heart.
However, after generations of emperors promoted Buddhism, Buddhism not only became more and more entangled with the nobles of Xianbei, but also merged with the powerful families of the Han family.Compared with Taiwu, the difficulty of "destroying Buddha" is more than doubled?
So don't think that the subsequent "two martial arts and one sect" will destroy the Buddha easily, and Yu Wenyong, who is a Xianbei tribe, will be destroyed without any surprises, but you must see the essence through the phenomenon.
Not to mention Tang Wuzong and Later Zhou Shizong, including Yu Wenyong, [-]% of the main body of the ruling class is Han, and there is no conflict between Hu and Han or class antagonism. Of course, it will be easily eliminated.
Looking at the Yuan and Wei dynasties in turn, even if Yuan Hong forced Sinicization, Xianbei people were not allowed to speak nonsense, Xianbei people were not allowed to wear Hu clothes, and Xianbei people were not allowed to use Hu names, even it has been subtle for more than [-] years, but " The class conflict between Hu" and "Han" finally exploded.
It was the "Six Towns Uprising" that followed, and the "Wei Division of East and West" after that!
According to Li Chengzhi's estimate, Yuan Ke is really going to be tough, don't wait for the "six towns uprising", Xianbei people rebelled fifteen or six years in advance, just like playing...
Seeing that he was silent and seemed to be frightened, Yuan Ke sneered and said, "Don't you not believe in Buddhism and Taoism, and don't respect ghosts and gods?"
Is it the same thing that faith is faith and politics is politics?
Even if I want to rebel, I would like the world to be in chaos more than anyone else, but I have to give me two years to grow up, right?
Li Chengzhi murmured: "I believe that this matter should not be rushed, it should be done step by step, after making a decision..."
As soon as he heard it, he knew that Li Chengzhi had guessed his intention.Yuan Ke was amazed at Li Chengzhi's quick thinking, and faintly felt a little anger.
Can't act too hastily, should make a decision before moving?
How similar is Liu Fang and Cui Guang's remonstrance, as if not even half a word has been changed?
If it weren't for the deep understanding of the nature of the two Zhongshu, knowing that it would be impossible for them to leak such a major matter, Yuan Ke would have doubted whether these two had been discussed?
"In vain, I thought you were an admonishing minister, aren't you audacious?"
Yuan Ke said angrily, "The heads of the Mahayana disciples you killed in Jingzhou were rolling, and the blood flowed like a river, and you haven't seen you show mercy. When you come to me, are you so timid?"
You're an admonisher, you clearly want me to flatter you, so say what you want!
But is this what people should do?
Li Chengzhi thought for a while, and persuaded with his heart: "If there is a war, I will naturally not be afraid, but I only have two arms and two legs..."
Yuan Ke froze suddenly, and his anger was choked in his throat.
Li Chengzhi's subconscious mind is: I am not afraid of war, I dare to kill as many as possible.The question is, if the world is really going to be chaotic, how much can you, Yuan Ke, hold?
I don't know how many times this is harsher than the advice of Liu Fang, Cui Guang and others that "if you act too hastily, you will create chaos".
The meaning is nothing more than: you better stop!
Is it worthy of the name of "daring" and "arrogant counseling"?
Yuan Ke endured and endured, and almost blurted out the word "scroll".With a dark face, he pointed at the door of the palace and cursed: "Go out, it's better to be quick, so I won't regret it..."
Li Chengzhi's eyelids twitched wildly.
regret what?
Do you regret adding an official to yourself, or will the emperor regret letting him go so easily?
I'm going, is this the rhythm of wanting to do it?
Just now you said that you hoped to be an admonishing minister, but in the blink of an eye, you just told the truth. If you don't follow your wishes, you will turn your face?
Who is it? It's just a dog face?
Cursing in his heart, Li Chengzhi stood up and ran, while backing up, he cupped his hands at Yuan Ke: "I obey the order!"
It took only two or three breaths, and when the emperor reacted, Li Chengzhi had already disappeared?
Yuan Keqi's face turned green.
He really was a rebellious minister, and he ran away like this without even blaming himself?
In vain, I thought you were a talent, and you were very pleasant to speak, so the special officer summoned you to the imperial court.But this happened twice in a row, which one was the right one for me?
If you do this a few more times, I'm afraid I'll be mad at you to death?
Yuan Ke endured and endured, almost wanting to call Li Chengzhi back and scold him.
After being annoyed for a long time, he snorted coldly: "Preach the decree, Xuan Gao Zhao!"
I am so angry that my liver hurts, and I have to listen to a few pleasant words to calm down...
After leaving the Hall of Light, Li Chengzhi wiped off a cold sweat.
No wonder it is often said that "accompanying you is like accompanying a tiger"?
Tell the truth, say you are rebellious and despise the imperial prestige.Let's tell a lie, and say that you are flattering, a lucky minister?
Mingjun is fine, at most he will be beaten.If you don't happen to meet a foolish gentleman, maybe if you are not careful, you will move your head!
If you are not sick, you have to be scared to get sick. This job is not something normal people can do...
I was really afraid that Yuan Ke would regret it and call him to question him again. Li Chengzhi didn't even dare to wait for Gao Zhan, so he went to find General Su Zhi when he left the palace, and prepared to leave the palace as soon as possible.
He went there but was told: His Highness ordered Li Chengzhi to enter Lingyun Palace!
At this moment, the only one who can be called "His Royal Highness" by General Su Zhi is the queen.
It's so late, what is Gao Ying calling himself?
It is estimated that Gao Wenjun talked about himself, just a whim!
Regarding Gao Ying's rumors, Li Chengzhi has heard a lot: beautiful, jealous, and extremely clever in taming her husband.
With the honor of the Emperor Yuanke, dozens of concubines in the harem stayed in the Gaoying Hall for nearly [-] days in January. It can be seen how high their Gongdou's wrists are?
So Li Chengzhi still scratched his head for this summoning.
Without it, if Gao Ying asked him casually why he heard thunder but never rained, or why he hadn't heard anything for a long time, how should he answer?
Not to mention ancient times, even in later generations, it is rare for a young man to go to his father-in-law and mother-in-law to propose marriage...
(End of this chapter)
Changing Mahayana to Hinayana...
Encourage monks and officials to return to secular life...
Then it caused a chain reaction, and the Mahayana believers rebelled wave after wave...
Li Chengzhi's heart moved: The emperor doesn't want to clean up Buddhist affairs, does he?
It's possible!
The Yuan and Wei royal families supported Buddhism to check and balance the powerful, but who would have thought that the road would be crooked, and the two parties would be able to collude in the end?
For example, the Hu family in Anding and Zhaoxuan Temple in Jingzhou worked together to oppress the people.The most typical example is the conspiratorial rebellion conspired by Uzhi Li and the Mahayana sect.
If it is allowed to develop without restrictions, there will definitely be more and more similar examples in the future... Not only has it seriously affected social stability and economic development, it has even threatened the country's rule.
As an emperor, if he has no ideas, he would look down on Yuan Ke's IQ too much.
The ass decides the head. If Li Chengzhi's original intention is followed, he will definitely participate in the special participation, and he must list dozens or hundreds of Buddhist crimes.
But not sure if the emperor really meant this, Li Chengzhi could only say duplicity: "Buddhism can make people and restrain virtue... I think it will benefit a lot..."
"Shu De?"
The emperor's face changed, and he said sharply: "Do you know how many baby corpses were dug up in the backyard of Jingle Temple? 180 two..."
Li Chengzhi stared wildly.
The corpse of the baby was dug up in the temple, where did it come from?
Born by a nun?
I'm going, is this something people do?
Seeing Yuan Ke's face turned livid, and his teeth were about to be gritted when he spoke, Li Chengzhi's heart skipped a beat: The emperor doesn't want to destroy Buddha, does he?
It's not that it can't be destroyed, but it was quite difficult to do this in the Northern Wei Dynasty.
Why?
Because the time for Sinicization is still short, Xianbei is still "Hu" in essence, and has natural class antagonism with the Han people.
Well, just look at the follow-up of Emperor Taiwu's extermination of Buddha:
Before the Jin Dynasty, the Han people didn't like Buddhism very much.It is considered to be a foreign pagan religion and has always been regarded as a "Hu" religion.Most of the toiling masses, including those who are illiterate and do not reach the level of "Confucianism", believe in the Five Dou Rice Religion, and there are very few Han Chinese who believe in Buddhism.
But it is very popular among nomads, including the Xianbei, who believe in Buddhism.Just like the Tibetans of later generations.Therefore, after the Five Disorders of China, a large number of Buddhism moved into the Central Plains, and slowly there were signs of prosperity.
It was not until Xianbei entered the Central Plains, and the Tuoba family had more and more hope of unifying the world, that Emperor Taiwu had to consider how to make Xianbei gain the approval of the Han people and how to secure the world, only then did he think of the way of suppressing Buddhism.
Its essence is to completely integrate the Xianbei into the Han nationality, so as to achieve the goal of Tuoba clan's long-term rule.
Although this move was strongly supported by the powerful families of the Han nationality, such as the Shandong gentry represented by Cui, Lu, Zheng, and Wang, it also seriously violated the interests of the Xianbei nobles.
The consequences were that Emperor Taiwu's father and son turned against each other, the prince tried to assassinate Emperor Taiwu but was killed, Emperor Taiwu was still assassinated by the prince's former officials, and Situ Cui Hao was exterminated by the nine clans... These are the sequelae of the sudden extinction of Buddha.
Later, the prince's son Tuoba Jun ascended the throne. First, he admired Buddhism vigorously because he liked Buddha as much as his father did. Second, he was forced to do nothing.
Furthermore, because of the counterattack of the Xianbei nobles, there were hidden signs of rebellion among the clans of the Han family. The emperor and the court were eager to gain wisdom, so they thought of using Buddhism to restrict the family...
So to put it bluntly: Emperor Taiwu failed to destroy the Buddha so much that he could not fail again.
But the emperor of the Tuoba clan also learned a lesson from this: Since it cannot be destroyed, let’s believe together: the emperor believes, the ministers believe, Xianbei believes, and the Han people also believe. Now no one will say that this is "Hu" teaching Bar?
Therefore, it also ushered in the most rapid period of development in the history of Chinese Buddhism.
After three emperors, after more than [-] years of hard work, he came to Emperor Xiaowen.Yuan Hong believes that the time has come: but this time it is not about exterminating Buddhism, but about forcing Sinicization.
Success is temporary success, but the sequelae are not small: the same is the prince, who tried to assassinate Yuan Hong but failed, and then defected.
A bunch of Yuan clan and Xianbei nobles conspired to rebel.Yuan Hong had to deal ruthlessly: everyone including the prince was executed.But in the end, Emperor Xiaowen also died without knowing why...
Then it was Yuan Ke!
Why did he kill so much and kill his uncle and brother first?
This is called killing monkeys to scare chickens... If Yuan Ke is a little weaker, his surname will not be Yuan, and he has definitely changed back to Tuoba, and the capital has also moved back to the old capital Pingcheng (now Datong, Shanxi).If you want to talk about "unifying the world" after that, it's just like a joke...
The momentum of the clan and the Xianbei nobles' counter-offensive and recalculation has temporarily stopped, but correspondingly, the problem of Buddhism is imminent, and I am afraid that it has become a problem in Yuan Ke's heart.
However, after generations of emperors promoted Buddhism, Buddhism not only became more and more entangled with the nobles of Xianbei, but also merged with the powerful families of the Han family.Compared with Taiwu, the difficulty of "destroying Buddha" is more than doubled?
So don't think that the subsequent "two martial arts and one sect" will destroy the Buddha easily, and Yu Wenyong, who is a Xianbei tribe, will be destroyed without any surprises, but you must see the essence through the phenomenon.
Not to mention Tang Wuzong and Later Zhou Shizong, including Yu Wenyong, [-]% of the main body of the ruling class is Han, and there is no conflict between Hu and Han or class antagonism. Of course, it will be easily eliminated.
Looking at the Yuan and Wei dynasties in turn, even if Yuan Hong forced Sinicization, Xianbei people were not allowed to speak nonsense, Xianbei people were not allowed to wear Hu clothes, and Xianbei people were not allowed to use Hu names, even it has been subtle for more than [-] years, but " The class conflict between Hu" and "Han" finally exploded.
It was the "Six Towns Uprising" that followed, and the "Wei Division of East and West" after that!
According to Li Chengzhi's estimate, Yuan Ke is really going to be tough, don't wait for the "six towns uprising", Xianbei people rebelled fifteen or six years in advance, just like playing...
Seeing that he was silent and seemed to be frightened, Yuan Ke sneered and said, "Don't you not believe in Buddhism and Taoism, and don't respect ghosts and gods?"
Is it the same thing that faith is faith and politics is politics?
Even if I want to rebel, I would like the world to be in chaos more than anyone else, but I have to give me two years to grow up, right?
Li Chengzhi murmured: "I believe that this matter should not be rushed, it should be done step by step, after making a decision..."
As soon as he heard it, he knew that Li Chengzhi had guessed his intention.Yuan Ke was amazed at Li Chengzhi's quick thinking, and faintly felt a little anger.
Can't act too hastily, should make a decision before moving?
How similar is Liu Fang and Cui Guang's remonstrance, as if not even half a word has been changed?
If it weren't for the deep understanding of the nature of the two Zhongshu, knowing that it would be impossible for them to leak such a major matter, Yuan Ke would have doubted whether these two had been discussed?
"In vain, I thought you were an admonishing minister, aren't you audacious?"
Yuan Ke said angrily, "The heads of the Mahayana disciples you killed in Jingzhou were rolling, and the blood flowed like a river, and you haven't seen you show mercy. When you come to me, are you so timid?"
You're an admonisher, you clearly want me to flatter you, so say what you want!
But is this what people should do?
Li Chengzhi thought for a while, and persuaded with his heart: "If there is a war, I will naturally not be afraid, but I only have two arms and two legs..."
Yuan Ke froze suddenly, and his anger was choked in his throat.
Li Chengzhi's subconscious mind is: I am not afraid of war, I dare to kill as many as possible.The question is, if the world is really going to be chaotic, how much can you, Yuan Ke, hold?
I don't know how many times this is harsher than the advice of Liu Fang, Cui Guang and others that "if you act too hastily, you will create chaos".
The meaning is nothing more than: you better stop!
Is it worthy of the name of "daring" and "arrogant counseling"?
Yuan Ke endured and endured, and almost blurted out the word "scroll".With a dark face, he pointed at the door of the palace and cursed: "Go out, it's better to be quick, so I won't regret it..."
Li Chengzhi's eyelids twitched wildly.
regret what?
Do you regret adding an official to yourself, or will the emperor regret letting him go so easily?
I'm going, is this the rhythm of wanting to do it?
Just now you said that you hoped to be an admonishing minister, but in the blink of an eye, you just told the truth. If you don't follow your wishes, you will turn your face?
Who is it? It's just a dog face?
Cursing in his heart, Li Chengzhi stood up and ran, while backing up, he cupped his hands at Yuan Ke: "I obey the order!"
It took only two or three breaths, and when the emperor reacted, Li Chengzhi had already disappeared?
Yuan Keqi's face turned green.
He really was a rebellious minister, and he ran away like this without even blaming himself?
In vain, I thought you were a talent, and you were very pleasant to speak, so the special officer summoned you to the imperial court.But this happened twice in a row, which one was the right one for me?
If you do this a few more times, I'm afraid I'll be mad at you to death?
Yuan Ke endured and endured, almost wanting to call Li Chengzhi back and scold him.
After being annoyed for a long time, he snorted coldly: "Preach the decree, Xuan Gao Zhao!"
I am so angry that my liver hurts, and I have to listen to a few pleasant words to calm down...
After leaving the Hall of Light, Li Chengzhi wiped off a cold sweat.
No wonder it is often said that "accompanying you is like accompanying a tiger"?
Tell the truth, say you are rebellious and despise the imperial prestige.Let's tell a lie, and say that you are flattering, a lucky minister?
Mingjun is fine, at most he will be beaten.If you don't happen to meet a foolish gentleman, maybe if you are not careful, you will move your head!
If you are not sick, you have to be scared to get sick. This job is not something normal people can do...
I was really afraid that Yuan Ke would regret it and call him to question him again. Li Chengzhi didn't even dare to wait for Gao Zhan, so he went to find General Su Zhi when he left the palace, and prepared to leave the palace as soon as possible.
He went there but was told: His Highness ordered Li Chengzhi to enter Lingyun Palace!
At this moment, the only one who can be called "His Royal Highness" by General Su Zhi is the queen.
It's so late, what is Gao Ying calling himself?
It is estimated that Gao Wenjun talked about himself, just a whim!
Regarding Gao Ying's rumors, Li Chengzhi has heard a lot: beautiful, jealous, and extremely clever in taming her husband.
With the honor of the Emperor Yuanke, dozens of concubines in the harem stayed in the Gaoying Hall for nearly [-] days in January. It can be seen how high their Gongdou's wrists are?
So Li Chengzhi still scratched his head for this summoning.
Without it, if Gao Ying asked him casually why he heard thunder but never rained, or why he hadn't heard anything for a long time, how should he answer?
Not to mention ancient times, even in later generations, it is rare for a young man to go to his father-in-law and mother-in-law to propose marriage...
(End of this chapter)
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