Da Wei Chun
Chapter 389 Ambition
Chapter 389 Ambition
The ministers continued to push the cups and set the cups, but they were no longer as casual and natural as before.While drinking and talking, he would involuntarily glance at Li Chengzhi.
Li Chengzhi's face was full of hesitation, his brows were sometimes furrowed and sometimes relaxed.The two hands scratched their heads from time to time, and scratched their cheeks from time to time.
Which of the ministers in the palace has never written an article or submitted a memorial?Don't be too familiar with this scene.
Li Chengzhi was obviously short of wit for a while, and had nothing to do.
But no one dared to make fun of it, and instead took it for granted.
If it is poetry, although the ministers dare not compare with Li Chengzhi, there are several poems with one mouth, and they are all excellent works.But if you squeeze, you should be able to chant a song or two impromptu.
Because it is short, ten or twenty characters can make up a song.
As for whether it should be the scene or not, how far-reaching the artistic conception is, I can't guarantee it.
But it is not so easy when it comes to Fu, Lun, Debate, Ming, Biao, etc.
Most of them need to quote the classics and use history as a metaphor for the present.Among them, the theory of endowment is the most difficult, and all the required characteristics of the style are almost complete:
In addition to being long enough, it also needs to be like poetry and speech: the sentence structure needs to be well-proportioned and combined with parallels;Text needs to be embellished, and words need to be used in dictionaries.
There is a need for "discussion" to comment on classics and history, as well as "ming" to spur and encourage words, and even more to "debate" and "expression" to judge.What's more difficult is that you need to embody things and chant ambitions.
That is to say, no matter which scripture you are citing, which classic you are based on, what history, why, or who you are referring to, you must not deviate from the theme.
This is also the most difficult thing, because if there is a slight difference, the context will run counter to the context.
Even Liu Fang, Cui Guang, You Zhao, etc., who are famous in the literary world and can be called great masters in the literary world, dare not say that they can write an impromptu article, let alone Li Chengzhi?
Regardless of other things, first ask how old he is, how many classics he has studied, how many histories he has read, how much accumulation can he have?
The emperor is clearly trying to embarrass others...
However, Li Chengzhi is unwilling to bow his head even to death. After a long time, he must be driven crazy.
Those with clearer minds all feel desolate: No wonder Li Chengzhi doesn't want to serve around?
The emperor was still holding the tea urn, and occasionally chatted with Yuan Jia, Yuan Yong, Yuan Yi, Gao Zhao, Yu Zhong, Liu Fang, Cui Guang and others in the front row.If a subject pays respect from a distance, he will hold the jar to signal.
But after a while, the eyes will glance back.
The more Li Chengzhi scratched his head and panicked, the more comfortable the emperor felt.
As Gao Zhao guessed, the emperor really wanted to argue Li Chengzhi's character, calling Li Chengzhi's weight.But what's more, Yuan Ke has a bad taste: there are people in the world who would rather die than admit defeat?
If it is more true than Li Chengzhi, even the emperor can't accept it, there is no one else.
Yuan Ke also knows that the country is easy to change, but the nature is hard to change.If he forced Li Chengzhi to break his arrogance and vigor, this talent would be useless.
He just found it interesting: seeing Li Chengzhi's face full of grievances and embarrassment every day, and taking him as the emperor's helpless appearance, isn't it more interesting than listening to Gao Zhao, Liu Teng, Hou Gang and others flattering and flattering a hundred sentences?
After going back and forth, two people carried it...
After more than a moment, Li Chengzhi did not open his mouth or write.The emperor smiled sullenly, and was about to ridicule two words such as "If you can't do it, you admit defeat", "It's a show and a reputation", when Li Chengzhi suddenly moved.
He was whispering with Secretary Lang, as if he was asking for pens, inks and paper.
Sure enough, the secretary Lang left the book case immediately and gave it to Li Chengzhi.
Li Chengzhi didn't speak while he was doing the case, but just arched towards Yuan Ke, then took a breath, and sat down with his front flap lifted.
Actually...had it?
It's only been a moment, how many words can Li Chengzhi come up with?
If you don't write halfway, you can't write anymore, right?
Yuan Ke was surprised, but he couldn't get up to see.After pondering for a while, he pointed at Liu Teng: "Read!"
Liu Teng should be, and stood beside Li Chengzhi.
Seeing him write, Liu Teng first praised the good words, and then read aloud: ""Li Zhi"!"
When you hear it, it means "Fu" or "Lun", not inscriptions, debates, and tables.
Sure enough, after listening to Liu Teng read "The scriptures say: Heaven's movement is healthy, a gentleman strives for self-improvement. The terrain is Kun, and a gentleman carries things with virtue." When everyone knew, it was undoubtedly a prose.
This is a point, just like the opening chapter of Xunzi's "Encouraging Learning": The gentleman said: Learning cannot be done.
These two sentences come from the "Xiang Zhuan" annotated by Confucius for the "Book of Changes", also known as Qian Gua and Kun Gua.It is also rumored that it was made by Confucius.
Meaning: strong and powerful.Corresponding to this, a gentleman should be resolute and strong, and strive to be strong; the terrain is thick and smooth, and a gentleman should increase virtue and accommodate everything.It is very consistent with the proposition set by the emperor that "talents are not met, ambitions are timeless".
But neither the emperor nor the ministers expected that Li Chengzhi would choose the most difficult Fu and Lun?
It doesn't matter if the sentence structure is not very parallel, the top and bottom are not very rhythmic, including the rhetoric is not gorgeous.But if the argument is not clear, and the classics quoted are inconsistent with the history of the metaphor, then it will be ridiculous and ridiculous.
It also confirmed the emperor's jokes that "there is nothing but a false reputation" and "it can only make a woman smile".
It's like Li Chengzhi's reputation is so bad...
Surprised, all the people in the hall held their breath and listened intently.In the huge Taiji West Hall, only Liu Teng's shouts were heard.
"Yi said: Tian Xingjian, the gentleman strives for self-improvement. The terrain is Kun, and the gentleman carries things with virtue.
You can't be discouraged if your luck is shallow, and you can't rely on the current situation.The world is uncertain and impermanent, we must be self-reliant and self-reliant.
If the sky has no ambition, the sun and the moon will have no light.If the land has no will, the grass and trees will not grow.
If water has no will, there will be waves without wind.If a person has no ambition, he has no talent..."
Hearing this, the expressions of the emperor and the ministers were already wonderful.
After the topic, it is "statement", which is the interpretation and derivation of the theme.Li Chengzhi dared to write, so he could write to this point.
But I didn't expect that Li Chengzhi dared to write such a big book, and actually "narrated" the world?
It fits very well with the opening two sentences.But the difficulty is, what kind of allusions and characters does Li Chengzhi have to cite to be worthy of this question, this scripture, and this narrative?
Everyone was even more curious, even the emperor stretched his neck and closed his ears.
Li Chengzhi occasionally stopped writing, or tilted his head in thought, or muttered something.It's really not fast.But we all know that the theory of Fu is difficult, and no one dares to urge him.
But the urgency is also true, even Yuan Yue, who is so ignorant and incompetent, is scratching his head and scratching his head anxiously.It's just that it is above the court, otherwise he would get up early and run behind Li Chengzhi to see it.
After finally waiting for Liu Teng to speak again, Yuan Yue straightened up abruptly.
"Thus, in ancient times, those who set up major events not only had the talents of transcending the world, but also had the will to persevere. Gai Wen: In life, riches and honors cannot be promiscuous, poor and humble cannot be moved, and might cannot be subdued..."
There will be another chapter later, let's read it tomorrow!
(End of this chapter)
The ministers continued to push the cups and set the cups, but they were no longer as casual and natural as before.While drinking and talking, he would involuntarily glance at Li Chengzhi.
Li Chengzhi's face was full of hesitation, his brows were sometimes furrowed and sometimes relaxed.The two hands scratched their heads from time to time, and scratched their cheeks from time to time.
Which of the ministers in the palace has never written an article or submitted a memorial?Don't be too familiar with this scene.
Li Chengzhi was obviously short of wit for a while, and had nothing to do.
But no one dared to make fun of it, and instead took it for granted.
If it is poetry, although the ministers dare not compare with Li Chengzhi, there are several poems with one mouth, and they are all excellent works.But if you squeeze, you should be able to chant a song or two impromptu.
Because it is short, ten or twenty characters can make up a song.
As for whether it should be the scene or not, how far-reaching the artistic conception is, I can't guarantee it.
But it is not so easy when it comes to Fu, Lun, Debate, Ming, Biao, etc.
Most of them need to quote the classics and use history as a metaphor for the present.Among them, the theory of endowment is the most difficult, and all the required characteristics of the style are almost complete:
In addition to being long enough, it also needs to be like poetry and speech: the sentence structure needs to be well-proportioned and combined with parallels;Text needs to be embellished, and words need to be used in dictionaries.
There is a need for "discussion" to comment on classics and history, as well as "ming" to spur and encourage words, and even more to "debate" and "expression" to judge.What's more difficult is that you need to embody things and chant ambitions.
That is to say, no matter which scripture you are citing, which classic you are based on, what history, why, or who you are referring to, you must not deviate from the theme.
This is also the most difficult thing, because if there is a slight difference, the context will run counter to the context.
Even Liu Fang, Cui Guang, You Zhao, etc., who are famous in the literary world and can be called great masters in the literary world, dare not say that they can write an impromptu article, let alone Li Chengzhi?
Regardless of other things, first ask how old he is, how many classics he has studied, how many histories he has read, how much accumulation can he have?
The emperor is clearly trying to embarrass others...
However, Li Chengzhi is unwilling to bow his head even to death. After a long time, he must be driven crazy.
Those with clearer minds all feel desolate: No wonder Li Chengzhi doesn't want to serve around?
The emperor was still holding the tea urn, and occasionally chatted with Yuan Jia, Yuan Yong, Yuan Yi, Gao Zhao, Yu Zhong, Liu Fang, Cui Guang and others in the front row.If a subject pays respect from a distance, he will hold the jar to signal.
But after a while, the eyes will glance back.
The more Li Chengzhi scratched his head and panicked, the more comfortable the emperor felt.
As Gao Zhao guessed, the emperor really wanted to argue Li Chengzhi's character, calling Li Chengzhi's weight.But what's more, Yuan Ke has a bad taste: there are people in the world who would rather die than admit defeat?
If it is more true than Li Chengzhi, even the emperor can't accept it, there is no one else.
Yuan Ke also knows that the country is easy to change, but the nature is hard to change.If he forced Li Chengzhi to break his arrogance and vigor, this talent would be useless.
He just found it interesting: seeing Li Chengzhi's face full of grievances and embarrassment every day, and taking him as the emperor's helpless appearance, isn't it more interesting than listening to Gao Zhao, Liu Teng, Hou Gang and others flattering and flattering a hundred sentences?
After going back and forth, two people carried it...
After more than a moment, Li Chengzhi did not open his mouth or write.The emperor smiled sullenly, and was about to ridicule two words such as "If you can't do it, you admit defeat", "It's a show and a reputation", when Li Chengzhi suddenly moved.
He was whispering with Secretary Lang, as if he was asking for pens, inks and paper.
Sure enough, the secretary Lang left the book case immediately and gave it to Li Chengzhi.
Li Chengzhi didn't speak while he was doing the case, but just arched towards Yuan Ke, then took a breath, and sat down with his front flap lifted.
Actually...had it?
It's only been a moment, how many words can Li Chengzhi come up with?
If you don't write halfway, you can't write anymore, right?
Yuan Ke was surprised, but he couldn't get up to see.After pondering for a while, he pointed at Liu Teng: "Read!"
Liu Teng should be, and stood beside Li Chengzhi.
Seeing him write, Liu Teng first praised the good words, and then read aloud: ""Li Zhi"!"
When you hear it, it means "Fu" or "Lun", not inscriptions, debates, and tables.
Sure enough, after listening to Liu Teng read "The scriptures say: Heaven's movement is healthy, a gentleman strives for self-improvement. The terrain is Kun, and a gentleman carries things with virtue." When everyone knew, it was undoubtedly a prose.
This is a point, just like the opening chapter of Xunzi's "Encouraging Learning": The gentleman said: Learning cannot be done.
These two sentences come from the "Xiang Zhuan" annotated by Confucius for the "Book of Changes", also known as Qian Gua and Kun Gua.It is also rumored that it was made by Confucius.
Meaning: strong and powerful.Corresponding to this, a gentleman should be resolute and strong, and strive to be strong; the terrain is thick and smooth, and a gentleman should increase virtue and accommodate everything.It is very consistent with the proposition set by the emperor that "talents are not met, ambitions are timeless".
But neither the emperor nor the ministers expected that Li Chengzhi would choose the most difficult Fu and Lun?
It doesn't matter if the sentence structure is not very parallel, the top and bottom are not very rhythmic, including the rhetoric is not gorgeous.But if the argument is not clear, and the classics quoted are inconsistent with the history of the metaphor, then it will be ridiculous and ridiculous.
It also confirmed the emperor's jokes that "there is nothing but a false reputation" and "it can only make a woman smile".
It's like Li Chengzhi's reputation is so bad...
Surprised, all the people in the hall held their breath and listened intently.In the huge Taiji West Hall, only Liu Teng's shouts were heard.
"Yi said: Tian Xingjian, the gentleman strives for self-improvement. The terrain is Kun, and the gentleman carries things with virtue.
You can't be discouraged if your luck is shallow, and you can't rely on the current situation.The world is uncertain and impermanent, we must be self-reliant and self-reliant.
If the sky has no ambition, the sun and the moon will have no light.If the land has no will, the grass and trees will not grow.
If water has no will, there will be waves without wind.If a person has no ambition, he has no talent..."
Hearing this, the expressions of the emperor and the ministers were already wonderful.
After the topic, it is "statement", which is the interpretation and derivation of the theme.Li Chengzhi dared to write, so he could write to this point.
But I didn't expect that Li Chengzhi dared to write such a big book, and actually "narrated" the world?
It fits very well with the opening two sentences.But the difficulty is, what kind of allusions and characters does Li Chengzhi have to cite to be worthy of this question, this scripture, and this narrative?
Everyone was even more curious, even the emperor stretched his neck and closed his ears.
Li Chengzhi occasionally stopped writing, or tilted his head in thought, or muttered something.It's really not fast.But we all know that the theory of Fu is difficult, and no one dares to urge him.
But the urgency is also true, even Yuan Yue, who is so ignorant and incompetent, is scratching his head and scratching his head anxiously.It's just that it is above the court, otherwise he would get up early and run behind Li Chengzhi to see it.
After finally waiting for Liu Teng to speak again, Yuan Yue straightened up abruptly.
"Thus, in ancient times, those who set up major events not only had the talents of transcending the world, but also had the will to persevere. Gai Wen: In life, riches and honors cannot be promiscuous, poor and humble cannot be moved, and might cannot be subdued..."
There will be another chapter later, let's read it tomorrow!
(End of this chapter)
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