The Legend of Heluo Xianxia
Chapter 397 Asking
Chapter 397 Asking
She began to study the new talisman of the talisman level, practiced repeatedly in the Luoshu space until she was perfect, and then came out to draw a picture, and then outlined the new talisman learned in the talisman tower.It took a long time like this. It took a month and a half to complete the task and outline [-] kinds of talisman-level talismans in the talisman tower.
One and a half months of continuous drawing of talismans has completely calmed her mind, and her sea of consciousness, which has been refined and expanded nine times, and the 36 acupoints opened in her brain have also completely stabilized.Moreover, he also drew all the talismans promised to Han Xiao and the others, and handed them over to them.
At this time, Ye Weiyang was sitting on the floor of the wooden building.Correspond to the two aspects of spiritual power cultivation and talisman Tao in the heart.
For spiritual power training, after opening the Niwan Palace, you need to build the Purple Mansion in the Niwan Palace.
The 36 apertures in the brain area are equivalent to the sky, the 71 apertures in the body are equivalent to the earth, and the aperture in Zifu is equivalent to a human being.
So far, the world is complete!
This purple mansion is the center of inheriting heaven and earth.
The purple mansion communicates with the spiritual power of the sea of consciousness and the spiritual power of the body, and communicates with the world outside.
To put it simply, at the stage of Ye Weiyang, there are three ways to fight.
One is to only use spiritual power, and spiritual power can also communicate with the power of heaven and earth, otherwise how would those spiritual power monks in the realm of the Five Qi Chaoyuan fight?
It's just that the degree of using the spiritual power in the body as a seed to communicate with the power of the world and borrow the power of the world is lower.
The second is to use only spiritual power, which can naturally communicate with the power of heaven and earth, otherwise how would those talisman masters who have not cultivated spiritual power fight?
It's just that the degree of using spiritual power as a seed to communicate with the power of heaven and earth and borrowing the power of heaven and earth is also lower.
The third is to communicate the spiritual power of the sea of consciousness and the spiritual power in the body within the Zifu, and integrate the spiritual power and spiritual power into a higher-level power as a seed, and then communicate with the power of the world and borrow the power of the world, The degree of this kind of borrowing is the highest, and it is also the most powerful.
Then, since the third type is the most powerful, why do monks in Ye Weiyang's realm still use the first and second types?
Without him.
Less consumption!
Therefore, monks rarely use the third method unless it is absolutely necessary.Once it is used, it means that it has encountered an opponent whose strength is comparable to its own, or it has reached a critical point.
How was Zifu established?
Monks who follow the way of talisman masters have no choice, because they are talisman masters.So after opening the Niwan Palace, they put the talisman tower into the Niwan Palace.
The Talisman Tower is the Purple Mansion.
However, mainstream monks are different.Of course, even if they wanted to release rune towers, they didn't.
After opening the Niwan Palace and before building the Purple Mansion, monks have to consider their future cultivation direction.
For example, what kind of attributes to cultivate?
Is it a single attribute, or a double attribute?
For example, what is the profound meaning of self-cultivation?
It is yin and yang, it is cause and effect, it is the five elements, it is power, it is wind, it is thunder, and so on.
For example, what is the weapon I practiced?
It is a knife, a sword, a spear, a tripod, and so on.
Why think so much?
Because Zifu needs concrete.
The symbolic talisman of the talisman master, the mainstream monks also need to be concrete.
For example, the monks on the Sword Dao Peak are all talented people in the way of swordsmanship, and their weapons must be swords.Then a certain monk has a good fit with Lei, so what he chooses to be concrete is a Lei sword.
That is to say, a sword, a sword with thunder attribute, should be embodied in Niwan Palace.
Once the concrete image comes out, it will only be able to develop on this road from now on, but after the concrete image is compared with before the concrete image, the speed of releasing Taoism in battle is faster and the power is stronger.Even comprehending the esoteric meaning of kendo and thunder in ordinary times will be more compatible.
This is the mystery of the figurative Zifu.
But now Ye Weiyang is a little tangled.
Because she is not a pure talisman teacher, she does not necessarily have to follow the way of a pure talisman teacher, and it is not necessary to put the talisman tower in the Niwan Palace.
She can keep the talisman tower in the sea of consciousness, and then manifest another mystery in the Niwan Palace.But in this way, the path of Master Fu has really become her assistant.On the road of Fushi, I don't know if I can go further.And in the competition of talisman masters of the same realm, they will definitely lose the wind.And she didn't know, as a result of doing so, whether the talisman pagoda in the Sea of Consciousness would affect the concrete image in the Niwan Palace, and in the end, there would be a four-dimensional image, and neither the talisman path nor mainstream cultivation could go far.
This is a question of shallow background.
But now in Dao Palace, she can ask others for advice.So he got up to visit Wu Yuhua, it turned out that it was the first time Wu Yuhua encountered Ye Weiyang's problem, how did he know?
But he still advised her to continue on the road of talisman.
Ye Weiyang thought about it, then went to visit Han Xiao again.Han Xiao listened to her question and didn't offer any suggestions, but he led her to visit Ling Yunxia.
Ling Yunxia is the only female big monk among the four three-flowered big monks at Jian Dao Peak.Now she is on duty at Sword Dao Peak, and the other three three-flower gathering monks are all in retreat.
It's not easy to see the three-flower gathering top monk, so if everyone comes to ask for advice, wouldn't it be annoying to death?
Ye Weiyang was very worried about this along the way, and asked Han Xiao, but Han Xiao didn't know what to do, but he told her that the only problem she faced was to ask a big monk like Ling Yunxia for advice.
Feeling anxious, she came to Ling Yunxia's cave and knocked on the door, and a young woman came out.Han Xiao hastily saluted and said:
"I met Senior Sister Du."
On the way, Ye Weiyang had already learned from Han Xiao that Ling Yunxia had a disciple named Du Jiuniang.Then he hastily saluted:
"I met Senior Sister Du."
Du Jiuniang returned the courtesy, "What's the matter?"
Han Xiao said to Du Jiuniang: "Senior Sister Du, this is the new student of Sword Dao Peak this year, Ye Weiyang. He is a Fuzong."
Du Jiuniang's eyes lit up, and she looked at Ye Weiyang.
It is not uncommon for Fu Zong to be in the Taoist Palace, but such a young Fu Zong has to be taken seriously.
"Senior Sister Du, I have encountered a problem in the direction of my cultivation. I now have two choices. One is to take the path of a talisman master and put the talisman pagoda into the Niwan Palace. Concrete, unable to know the pros and cons, so I came to ask Aunt Ling for advice."
Du Jiuniang's eyes flickered, this question is indeed not an ordinary question, it is a question that involves the monk's future life.sidewalk:
"You two wait a moment, I will ask the master."
"Senior Sister Lao Du." Ye Weiyang hurriedly saluted.
After waiting anxiously for about ten breaths, Du Jiuniang came out from inside, and Ye Weiyang looked at her expectantly.Du Jiuniang smiled and nodded:
"Come with me."
"Thank you, Senior Sister Du!"
Du Jiuniang shook her head with a smile, and led the two of them into the cave.Then I saw a woman sitting in the upper seat, with a grand demeanor, looking at Ye Weiyang, that gaze made Ye Weiyang feel as if her body was being stabbed by a sword, and saluted politely:
"Disciple Ye Weiyang pays a visit to Senior Aunt Ling."
*
and also……
*
*
(End of this chapter)
She began to study the new talisman of the talisman level, practiced repeatedly in the Luoshu space until she was perfect, and then came out to draw a picture, and then outlined the new talisman learned in the talisman tower.It took a long time like this. It took a month and a half to complete the task and outline [-] kinds of talisman-level talismans in the talisman tower.
One and a half months of continuous drawing of talismans has completely calmed her mind, and her sea of consciousness, which has been refined and expanded nine times, and the 36 acupoints opened in her brain have also completely stabilized.Moreover, he also drew all the talismans promised to Han Xiao and the others, and handed them over to them.
At this time, Ye Weiyang was sitting on the floor of the wooden building.Correspond to the two aspects of spiritual power cultivation and talisman Tao in the heart.
For spiritual power training, after opening the Niwan Palace, you need to build the Purple Mansion in the Niwan Palace.
The 36 apertures in the brain area are equivalent to the sky, the 71 apertures in the body are equivalent to the earth, and the aperture in Zifu is equivalent to a human being.
So far, the world is complete!
This purple mansion is the center of inheriting heaven and earth.
The purple mansion communicates with the spiritual power of the sea of consciousness and the spiritual power of the body, and communicates with the world outside.
To put it simply, at the stage of Ye Weiyang, there are three ways to fight.
One is to only use spiritual power, and spiritual power can also communicate with the power of heaven and earth, otherwise how would those spiritual power monks in the realm of the Five Qi Chaoyuan fight?
It's just that the degree of using the spiritual power in the body as a seed to communicate with the power of the world and borrow the power of the world is lower.
The second is to use only spiritual power, which can naturally communicate with the power of heaven and earth, otherwise how would those talisman masters who have not cultivated spiritual power fight?
It's just that the degree of using spiritual power as a seed to communicate with the power of heaven and earth and borrowing the power of heaven and earth is also lower.
The third is to communicate the spiritual power of the sea of consciousness and the spiritual power in the body within the Zifu, and integrate the spiritual power and spiritual power into a higher-level power as a seed, and then communicate with the power of the world and borrow the power of the world, The degree of this kind of borrowing is the highest, and it is also the most powerful.
Then, since the third type is the most powerful, why do monks in Ye Weiyang's realm still use the first and second types?
Without him.
Less consumption!
Therefore, monks rarely use the third method unless it is absolutely necessary.Once it is used, it means that it has encountered an opponent whose strength is comparable to its own, or it has reached a critical point.
How was Zifu established?
Monks who follow the way of talisman masters have no choice, because they are talisman masters.So after opening the Niwan Palace, they put the talisman tower into the Niwan Palace.
The Talisman Tower is the Purple Mansion.
However, mainstream monks are different.Of course, even if they wanted to release rune towers, they didn't.
After opening the Niwan Palace and before building the Purple Mansion, monks have to consider their future cultivation direction.
For example, what kind of attributes to cultivate?
Is it a single attribute, or a double attribute?
For example, what is the profound meaning of self-cultivation?
It is yin and yang, it is cause and effect, it is the five elements, it is power, it is wind, it is thunder, and so on.
For example, what is the weapon I practiced?
It is a knife, a sword, a spear, a tripod, and so on.
Why think so much?
Because Zifu needs concrete.
The symbolic talisman of the talisman master, the mainstream monks also need to be concrete.
For example, the monks on the Sword Dao Peak are all talented people in the way of swordsmanship, and their weapons must be swords.Then a certain monk has a good fit with Lei, so what he chooses to be concrete is a Lei sword.
That is to say, a sword, a sword with thunder attribute, should be embodied in Niwan Palace.
Once the concrete image comes out, it will only be able to develop on this road from now on, but after the concrete image is compared with before the concrete image, the speed of releasing Taoism in battle is faster and the power is stronger.Even comprehending the esoteric meaning of kendo and thunder in ordinary times will be more compatible.
This is the mystery of the figurative Zifu.
But now Ye Weiyang is a little tangled.
Because she is not a pure talisman teacher, she does not necessarily have to follow the way of a pure talisman teacher, and it is not necessary to put the talisman tower in the Niwan Palace.
She can keep the talisman tower in the sea of consciousness, and then manifest another mystery in the Niwan Palace.But in this way, the path of Master Fu has really become her assistant.On the road of Fushi, I don't know if I can go further.And in the competition of talisman masters of the same realm, they will definitely lose the wind.And she didn't know, as a result of doing so, whether the talisman pagoda in the Sea of Consciousness would affect the concrete image in the Niwan Palace, and in the end, there would be a four-dimensional image, and neither the talisman path nor mainstream cultivation could go far.
This is a question of shallow background.
But now in Dao Palace, she can ask others for advice.So he got up to visit Wu Yuhua, it turned out that it was the first time Wu Yuhua encountered Ye Weiyang's problem, how did he know?
But he still advised her to continue on the road of talisman.
Ye Weiyang thought about it, then went to visit Han Xiao again.Han Xiao listened to her question and didn't offer any suggestions, but he led her to visit Ling Yunxia.
Ling Yunxia is the only female big monk among the four three-flowered big monks at Jian Dao Peak.Now she is on duty at Sword Dao Peak, and the other three three-flower gathering monks are all in retreat.
It's not easy to see the three-flower gathering top monk, so if everyone comes to ask for advice, wouldn't it be annoying to death?
Ye Weiyang was very worried about this along the way, and asked Han Xiao, but Han Xiao didn't know what to do, but he told her that the only problem she faced was to ask a big monk like Ling Yunxia for advice.
Feeling anxious, she came to Ling Yunxia's cave and knocked on the door, and a young woman came out.Han Xiao hastily saluted and said:
"I met Senior Sister Du."
On the way, Ye Weiyang had already learned from Han Xiao that Ling Yunxia had a disciple named Du Jiuniang.Then he hastily saluted:
"I met Senior Sister Du."
Du Jiuniang returned the courtesy, "What's the matter?"
Han Xiao said to Du Jiuniang: "Senior Sister Du, this is the new student of Sword Dao Peak this year, Ye Weiyang. He is a Fuzong."
Du Jiuniang's eyes lit up, and she looked at Ye Weiyang.
It is not uncommon for Fu Zong to be in the Taoist Palace, but such a young Fu Zong has to be taken seriously.
"Senior Sister Du, I have encountered a problem in the direction of my cultivation. I now have two choices. One is to take the path of a talisman master and put the talisman pagoda into the Niwan Palace. Concrete, unable to know the pros and cons, so I came to ask Aunt Ling for advice."
Du Jiuniang's eyes flickered, this question is indeed not an ordinary question, it is a question that involves the monk's future life.sidewalk:
"You two wait a moment, I will ask the master."
"Senior Sister Lao Du." Ye Weiyang hurriedly saluted.
After waiting anxiously for about ten breaths, Du Jiuniang came out from inside, and Ye Weiyang looked at her expectantly.Du Jiuniang smiled and nodded:
"Come with me."
"Thank you, Senior Sister Du!"
Du Jiuniang shook her head with a smile, and led the two of them into the cave.Then I saw a woman sitting in the upper seat, with a grand demeanor, looking at Ye Weiyang, that gaze made Ye Weiyang feel as if her body was being stabbed by a sword, and saluted politely:
"Disciple Ye Weiyang pays a visit to Senior Aunt Ling."
*
and also……
*
*
(End of this chapter)
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