Blood Candle Keep Disciple

Chapter 340 The Kingdom of God
After casting a disdainful glance at the abbot, Mei Bixi bluntly explained the little calculation in the abbot's heart:

"There are four types of entrance examinations for the Tianxu Sect. The first is the general entrance examination that requires the formation of the sect. Naturally, it is impossible for you to use it.

The methods required for the remaining three are very simple, and each point of view is always prepared, and it is often divided into three levels of difficulty by the disciples spontaneously.

The first type of "peering talents in the mirror" is enough to wipe out ninety-nine out of ten monks who come here admiringly, but it is the easiest in comparison, because the test is a qualification.

According to the rules of heaven, the main sect of Tianxu sect only accepts disciples with a high-grade heavenly spirit root and above.But if these regulations are divided into sub-views that spread all over the universe, most of the sub-views simply cannot recruit people and cannot go on.

Therefore, the vast majority of abbots independently regard this regulation as their own exclusive use, and each set different standards according to the actual local conditions.Generally speaking, relying on the golden signboard of Tian Xuzong, most of the lines drawn by them are around the low-grade double spiritual roots.

As far as I can see, the original standard of your point of view is probably just that anyone with "spiritual roots" can get started, right?

Well, those juniors who are watching in the back row don't even have spiritual roots, so they are able to get started, presumably because they are related to you? "

Mei Bixi spoke calmly, without any virtue in her mouth, and her face turned blue and red when the abbot said it.Apparently, she guessed it all right:

"The second type of 'fate in the palm' is based on luck. Since ancient times, many geniuses have fallen, but many people with great luck have changed their lives against the sky and broke through the shackles of aptitude with an ordinary body to prove longevity.

The threshold for examining the luck of the school is undoubtedly higher than that of those with extraordinary talents, and it is actually more reasonable for the original intention of the examination to allow students to go further.

And the third type of "heart refining in the furnace" is the test of experience and Taoism, which is recognized by the disciples as the difficulty of heavenly demons.

Even among the disciples who have passed the first two tests and are qualified to enter the Tianxu Sect, less than one in ten thousand can pass this test.

Abbot, you come here with a face that hates people and dogs. I'm afraid you plan to use the assessment of "refining your heart in the furnace" to make things difficult for me? "

Seeing the calm and confident expression on Mei Bixi's face, the abbot felt troubled.

Undoubtedly, the heart-refining test in the furnace is the most difficult entry test for the Tianxu Sect... no, it is definitely the most difficult entry test for the cultivation of immortals in all heavens and myriad domains.

But this difficulty is not a constant value, but has quite a lot of loopholes.

In short, the longer you live, the richer your experience will be.The longer one practices, the harder one's heart will be to shake.

It is only a matter of course that it is only a matter of course that the difficult experience test for beginners who have set foot on the road of cultivating immortals for only one or two hundred years becomes as easy as breathing in the eyes of tens of thousands of old gods.

With such a flaw, it can be hailed as the most difficult assessment, and the reason is actually very simple, that is Shouyuan.

The way of cultivating immortals is the one that is most closely related to realm and lifespan.It can even be said that what other extraordinary people pursue is strength, but the core essence of their pursuit is longevity itself.

This naturally excludes ordinary people who have no talent and luck, and want to rely on hard work to refine their minds and meet the standards to join the sect.

The reason is very simple, if you don't have the same level of cultivation as your state of mind, you will die of old age thousands of years before your state of mind reaches the standard.

For those old monsters who have lived for tens of thousands of years and have a terrifyingly high level of cultivation... What a joke, such people still need to take the entrance exam?
They are all giants with their own forces.If you really choose to go to the sect for various reasons, as long as you don't have ulterior motives, you will be enshrined as an elder.

Open the mountain door to welcome you, the more the better.

Now the abbot's mind is repeatedly entangled with... this seemingly slim girl, could it be an old monster who has lived for thousands of years, right?

The realm suppression of immortal cultivators is a very powerful and real natural force majeure.The abbot couldn't see Mei Bixi's cultivation, he could only be sure that the girl's cultivation was higher than his own, so he called her senior according to the custom.

But as for how tall she was, it was completely impossible to tell whether she was an alchemy cultivator in the [Climbing Path] realm who was only one level higher than her, or a high-ranking [Big Break] Xuanxian, based on the abbot's cultivation.

With the vision of the slums in the lower city of the capital of Vanbaie, the abbot couldn't guess Mei Bixi's real cultivation level even if he tried his best.

But even if she is only a deity, or even a Nascent Soul cultivator in the [First Opening] state, it is possible to pass the "heart refining in the furnace" assessment by virtue of her own experience.

The originally well-thought-out plan suddenly seemed unsafe. What should I do at this time...?
"What? You rubbish, are you doubting Ben Gong's age? It's really rude," Mei Bixi sneered frivolously as if seeing through everything: "If you have no idea, why don't you bet on Ben Gong's aptitude?" good?"

trap!This is definitely a trap for using words to take tests that are beneficial to you!This hateful senior has absolute confidence to pass at least one of the entrance examinations of a certain method, and is trying to guide herself to choose the method she is sure of!
Although he was very sure of his speculation, the abbot's brain was not strong enough to support him to judge which kind of assessment Mei Bixi was confident in based on Mei Bixi's words.

The unclear age makes the test of "refinement in the furnace" no longer foolproof, and she deliberately mentioned the test of "seeing talents in the mirror", which feels more like using her reverse thinking intentionally to avoid it. open……

"Senior, how can you treat people so dirty," the abbot made up his mind: "Our Tianxu Sect has never had the rule of making things difficult for loyal Taoists. The test this time is 'holding life in the palm'."

As he spoke, he raised his eyes to peek at the expression on Mei Bixi's face, trying to judge from it whether he was making the right move; but the disdainful, seemingly absent smile on her face as always made it impossible for him to judge.

Soon, a boy fetched the spirit stone, and the abbot stuck a jade slip between his eyebrows, and set up a magic circle for monks in the courtyard of the Fenguan Martial Arts Field.

This is a simple spirit-gathering array, its function is only to completely isolate the aura of spiritual energy inside and outside the array.In this way, the luck of the people in the formation can be judged by the appearance of the basically equal amount of aura in the formation.

The abbot tossed about for more than an hour. This was the first time in his life to describe the magic circle. In the past, he simply used the method of "peeking through the mirror" to simply judge the aptitude of the spiritual root.

Mei Bixi was not in a hurry, she just leaned on the thick tentacles of her Oka and watched that guy make a fool of herself.When the formation was finally completed, she walked in without waiting for the abbot to greet her.

(End of this chapter)