Journey to the West, there are nine golden crows in me

Chapter 1067 Human Race Strength
The Demon Ancestor could use Mount Sumeru to refine the Four Swords of Zhuxian, so Jiang Chen could naturally.Of course, what he refined was not the Four Swords of Zhu Xian, but the innate treasure of the Hongmeng Killing Sword.

At that time, in order to fight against the enemy, Jiang Chen traveled across time and space and borrowed the power of the future.

In the future, he will use the three innate swords of Taichu, Dutian, and Chunyang to evolve into the three ways of heaven, earth and man, and refine an innate supreme treasure, the Hongmeng Killing Sword, which has the ability to destroy the world and return to the primordial realm.

Since that day, Jiang Chen has secretly remembered this matter, and has always wanted to refine the Primordial Sword.

Unfortunately, after a hundred years, there is still no sign of the Hongmeng Killing Sword.

During this period, Jiang Chen was not idle, but was working hard all the time. For this reason, he found the chaotic membrane to enhance the power of the Three Swords.

However, this is not enough, even with the help of the two swords of Yuantu Abi, the three swords of Taichu, Dutian, and Chunyang are still close to something, and it has been a long time since they could not be integrated into one.

Jiang Chen was puzzled before, but now, after seeing the mark of the demon ancestor on Mount Sumeru, he suddenly understood.

The number in the world is nine.There are a total of nine innate killing swords bred that day.

If one wants to consummate the Dao of Xiantian Killing, one must gather all nine Xiantian Killing Swords, but Jiang Chen only got five, missing four, so naturally he cannot make it perfect.

And the missing four innate killing swords are none other than the Four Swords of Jade Immortals.

The Four Swords of Zhuxian, together with Yuantu Abi and Taichu Dutian Chunyang, are the nine strongest innate killing swords in the prehistoric era. They are the ultimate swordsmanship and the ultimate way of killing.

In order for the Hongmeng Killing Sword to be born, the three swords of Tianchunyang in the early days also need to devour the sword intent of the four swords of Zhuxian.But at this moment, where is Jiang Chen going to find the Four Swords of Zhu Xian?
Since the disintegration of Jiejiao, the Four Swords of Zhuxian have fallen into the hands of Chanjiao Jinxian.

If it had been before, when Jiang Chen hadn't become enlightened, he could have shot at Chanjiao Jinxian and taken back the Four Swords of Zhuxian from their hands.

Even if Yuanshi Tianzun was dissatisfied, because Jiang Chen was a disciple of the Shangqing sage, he would not argue with him.

But it doesn't work now, Jiang Chen's cultivation base is too high, if he starts to attack Jinxian at this time, Yuanshi Tianzun will definitely go crazy, revenge Jiang Chen at all costs, and attack and kill the high-level clan crazily.

Being stronger is not all a benefit. Things that could be done casually in the past now require careful consideration.

Because, after a monk's cultivation reaches a certain level, he no longer represents himself, but the power behind him.

Carrying the fate of a clan on his body, he has a weakness in his heart, so he can no longer act as carelessly as before, and must carefully weigh the pros and cons.

If you can't do anything to the Chanjiao Jinxian, how can you find the Four Swords of Zhuxian?
Mount Sumeru in front of him gave Jiang Chen the answer.As the sword furnace for refining the Four Swords of Jade Immortals, Mount Sumeru has completely preserved all the mysteries of the Four Swords of Jade Jade Immortals.

What Jiang Chen has to do now is to imitate the demon ancestor Luohu, use Mount Sumeru as a sword furnace, and put the three swords of Tian Chunyang, the capital of the beginning of time, into it to refine the Hongmeng Killing Sword.

During the refining process, the mysteries of the Four Swords of Jade Immortal that were preserved by Mount Sumeru will naturally be fused with the Three Swords to make it perfect.

Go straight to the depths of Mount Sumeru, where the mark of the Demon Ancestor is.Jiang Chen glanced at it first, then walked straight into the imprint without stopping.

brush brush...

The boundless blood-colored sword energy surges in, trying to destroy everything. This is the sword intent left by the demon ancestor when he refined the four swords of Zhuxian. .

As the sword light circulated, indistinctly, it could even be seen that countless members of the three Xiantian clans were howling and fighting.

Before the ancient times, in the era belonging to the three innate clans, all the essences were gathered in Mount Sumeru and mixed with the origin of the Chaos Demon God.

This sword light is so strong that even if Hunyuan Da Luo Jinxian is rubbed against, a layer of skin will fall off, and the injury will be difficult to heal.

"Sword come!"

Facing the surging sword light, Jiang Chen did not choose to give in, but sacrificed the five innate killing swords on his body.

Immediately, a stronger sword energy shot up into the sky, and the five innate killing swords stood up. The terrifying swords pressed the mighty, as if they wanted to destroy the chaos, forcing the surging sword light to retreat.

Yuantu Abi, in the beginning of the world, Tianchunyang, these five innate killing swords have already reached their respective limits after years of tempering.

It is no exaggeration to say that at this moment, even if the main body of the four swords of Zhu Xian is here, when it comes to the power of the sword, there may not be five swords that are so powerful that they can overwhelm one of them.

The bodies of the Four Swords of Zhu Xian are still like this, let alone their remaining sword energy.

As soon as the five swords came out, the ending was already doomed. The Zhuxian sword energy that pervaded the entire space was suppressed by the sword power released by the five swords in just an instant, and returned from berserk to calm.

"There are so many original sword qi, if they are all swallowed up, it shouldn't be too far to refine it into the innate treasure Hongmeng Killing Sword."

Glancing left and right, Jiang Chen nodded in satisfaction, and then, he sealed the two swords of Yuantu Abi with a secret method, so that they could not absorb the sword energy of Zhuxian here.

To be honest, there is only so much Zhuxian Sword Qi remaining here, but it is already very reluctant to swallow the three swords of Tian Chunyang in the beginning of time, and it may not be enough.If you add Yuantu Abi, it will definitely not be enough.

Yuantu Abi is not Jiang Chen's magic weapon. Jiang Chen is already worthy of Patriarch Styx if he can help here, so there is no need to give up the opportunity to promote Tian Chunyang, the capital of the beginning, to fulfill Yuantu Abi.

"After this incident, even if Yuantu Abi's mission has been fulfilled, it can almost be returned to Patriarch Minghe."

Holding his hands behind his back, Jiang Chen said slowly.

Now that the five swords have been tempered to the limit, the role of Yuantu Abi has indeed become smaller and smaller.After the three swords of Tianchunyang in the early days adapt to the environment here, Jiang Chen can almost return them.

After all, when the Hongmeng Killing Sword is about to be refined, if Yuantu Abi continues to stay here, he will easily absorb the good fortune of the Three Swords, which will affect the birth of the Hongmeng Killing Sword and cause minor flaws.

Of course, Jiang Chen couldn't tolerate this kind of thing.

"Everything is ready, only the east wind is owed."

After placing the five swords, Jiang Chen left here.Although it is necessary to refine the Primordial Sword, it does not start at this time, and it has to wait for Mount Sumeru to be rebuilt.

The remodeling of the holy mountain is also a chance, corresponding to the principle of breaking and then building, the Five Swords and Mount Sumeru are reshaped together, the upper limit will definitely be raised, and it will become much easier to promote the innate treasure.

……

Time passed by every minute and every second, and soon, three months passed.

During this period, those great supernatural beings who left also came back one after another.And when they came back, they also brought back the rest of the great supernatural powers.

In addition, the Xiantian Daoist of the human race, as well as Zhunsheng and many other strong men, who could spare time, all rushed over.

Reshaping Mount Sumeru is not only a matter of great merit to the West, but also to the prehistoric world.In addition, those who participate in this matter can also get the opportunity to intervene in the West.

With such a chance, of course, Jiang Chen couldn't give it all to those great supernatural beings, and the human race would still want to get a share of it no matter what.

Moreover, Mount Sumeru is the third sacred mountain in the prehistoric world, and its personality is extremely high. If it is replaced by a monk, it is at least a strong man with perfect Hunyuan, or even stronger.

Now the remodeling of Mount Sumeru is equivalent to a supreme powerhouse standing up after breaking down, recovering from the dead silence, and reappearing the brilliance of the past.

Being able to witness this scene with one's own eyes is no less than seeing the birth of a congenital treasure. Even a person with great supernatural powers can benefit a lot from watching it, thereby improving the confidence of breaking through the Hunyuan.

Xiantian Daoist and Zhunsheng Guanzhi can even realize epiphany on the spot, and a direct breakthrough may not be guaranteed.

Although the probability of this is small, it is not impossible. Jiang Chen naturally wants to use it. Almost after he has dealt with the Five Innate Swords, he summons all the strong human races he can call.

It doesn't matter if the probability is low, Jiang Chen still doesn't believe it when the number of people comes together. He called thousands of strong human races, and few of them had epiphany.

However, it was only three months, and the time was still too rushed. Some human race masters could not be notified, and some human race masters really couldn't get out.

In the end, Jiang Chen didn't call over a thousand Xiantian Taoist priests, but only about eight hundred.

Today, in terms of Jiang Chen's status, the human race doesn't have many secrets for him, so he has a general idea of ​​how many innate Taoist priests there are in the human race.

About two thousand statues, much more than he expected.Of course, it is not ruled out that there are hidden daoist priests, but the number is not too many.

In general, the number of innate daoist priests in the human race should be around [-].

This number is really quite a lot. Before the final battle between the Witch Clan and the Monster Clan, the number of great witches left was about the same.

However, even if they are both Xiantian Taoist priests, there are still three, six or nine grades.Just like when Xiantian Daojun breaks through Dao Zun, he needs to condense the five qi in his chest first.When some people condense the five innate qi, they use the source of the five innate elements, while others use the innate spirit treasure.

The five elements used are different, and after breaking through, the strength will naturally be different.This makes, even if they are both Xiantian Taoists, they are divided into three, six or nine classes.

It has to be said that in the matter of breaking through the Xiantian Daoist, the earlier the breakthrough, the greater the advantage.Because the more advanced the era, the more treasures there are in the world, and the stronger the strength will naturally be after the breakthrough.

Conversely, the later the breakthrough, the fewer treasures there will be in the world, and the strength will naturally be weaker.

The Primordial Era was the last glory of the prehistoric era, so at present, the Xiantian Dao Zun of the Primordial Era is the strongest.The ancient times followed, and the ancient times came again.

As for after ancient times, Jiang Chen was the only one who proved the Tao, so it cannot be judged by common sense.

There are currently [-] innate Daoist priests in the human race. Among them, less than a hundred have proved the Tao in the ancient times. Most of them proved the Tao in the ancient times, and a small part of them were in the ancient times.

In addition, because of the different cultivation systems, the strength of monks after proving the Tao varies from high to low.

It is currently recognized that the innate daoist masters who have cultivated the ancient martial arts are the most powerful.Even if he proved the Dao in ancient times, his combat power is not weaker than that of the Daoist in the ancient times.

This is the mainstay of the human race, there are about [-] statues, and more than [-]% were born in ancient times.Only they have the combat power to fight against the ancient demon gods and great witches.

The rest of the Xiantian Daoist priests, no matter in terms of cultivation, background, or magic weapons, all lost to the ancient demon gods of the same realm.

It is not as good as a demon god, let alone a great witch.As we all know, the great witch's combat power is the highest in the same realm, stronger than the ancient demon god, and he is not the opponent of the big witch in a one-on-one situation.

If it weren't for the fact that the witch clan couldn't use the innate spirit treasure and suffered from the disadvantages of weapons, then the great witch could beat the demon god with one hit and two.The Lich Contest does not exist at all, and the Yaozu will be hanged and beaten by the Wuzu.

When a great witch fights a demon god, he can do one against two.The demon god can hit an ordinary Daoist of the human race with one hit and two.

Therefore, even if the number of Taoist priests of the human race is very close to that of the monster race, and even the number of quasi-sages of the human race has surpassed the number of quasi-sages of the monster race.But the human race still feels that there is a huge gap between themselves and the monster race.

This is not a quantitative gap, but a qualitative gap.And this gap is difficult to make up, after all, it is the loss of being born too late and missing too many benefits.

One of the main reasons is Jiang Chen's eagerness to reshape the prehistoric world and improve the quality of the strong human race.

In addition to reshaping the prehistoric world, Jiang Chen is also vigorously developing the ancient martial arts, which is also one of the ways to improve the quality of the strong.

Forging iron requires self-hardening. The real strong should not rely too much on external conditions, but have to rely on themselves.

Of course, the Daoist of the human race is only inferior to the ancient demon god, but it is still no problem to deal with the Daoist of other forces.

For example, there are thousands of innate Taoist priests in the Yiren lineage, but when it comes to combat power, they are far inferior to human Taoist priests.

If the demon gods are high-class, then the Taoist priests of the human race and the Taoist newborns of the Taoist sect are middle-class, and the Taoist priests of aliens are low-class.

"Prime Ancient Martial Arts is known as the strongest in the prehistoric world. It is not without reason. The dependence on the external environment is much smaller than that of other cultivation systems. Therefore, changes in the world will have the least impact on it, and the weakening of the world will not weaken your own combat power. decline."

Jiang Chen affirmed the Primordial Martial Arts in his heart, and then looked at the Daoist of the human race who rushed over, frowning inadvertently.

Eight hundred Taoist priests are still too few.

When Jiang Chen called them over, he not only asked them to watch from the sidelines, but also asked them to come up to help.Considering the strength of Dao Zun, if he wants to play a role in reshaping Mount Sumeru, he must have at least 290 six.

After thinking about it, Jiang Chen looked into the distance again, where the masters of the dragon and phoenix clans were coming, and there were about three hundred Taoist priests.

"Three hundred, and one hundred Taoist priests from the Qilin clan, it is estimated that it will be almost the same."

The five congenital races and the human race are one. Since the human race is not enough masters, it is entirely possible to recruit from the five congenital races.

Anyway, at the top level, the cultivation techniques of the five races and the human race are interoperable, which is also a symbol of the unbreakable friendship between the two sides.

(End of this chapter)