I preached in the Six Dynasties

Chapter 390 Pure Land

The Xiaodao boy of Zhengjingmen, who can be beside Li Yu and make alchemy with him, is all very talented.

"My name is Bai Yuchan, what's your name?"

The little clam spirit rolled her eyes and shook her head.

"You don't have a name, do you?"

Although Bai Yuchan is only seven or eight years old, his old-fashioned appearance is very majestic in the eyes of the little mussel spirit.

"Oh, I got it!" Bai Yuchan said: "You must have just transformed into a form not long ago, and senior sister Baochai in our sect is the most knowledgeable, you can ask her to give you a name."

The little clam spirit was wrapped in two shells, her white and tender feet were not wearing socks, and it didn't hurt to step on the ground.

She nodded half understanding, Bai Yuchan took her to the lake, and sure enough there was already a wooden house here.

Li Yu clapped his hands and said, "Okay, you will live here from now on."

The little clam spirit was a little surprised, and tilted her head to look at Li Yu. The head teacher was still in the alchemy room just now, so why did she come in front of her.

Bai Yuchan said with a smile: "There are clones of the head teacher everywhere in the door, and the one we saw in the alchemy room just now is the real body of the head teacher."

"Oh, that's awesome."

When Bai Yuchan heard that someone praised Li Yu, he was happier than he was praised, and said cheerfully: "Of course, our head teacher is a decent sage, and the Taoism is incomparable. Oh, it would be great if I have such a high level of cultivation as the head teacher .”

The little clam spirit lowered its head, smiled lightly, and got into the pool.

Bai Yuchan watched her disappear on the surface of the water, just about to call for help, she suddenly laughed at herself: "I'm so stupid, she was originally an aquarium, how could she drown."

Li Yu and Song Jiang saw the childlike words and fun here, and Hei Si couldn't help smiling.

In the alchemy room, Li Yu closed the mirror in his hand and asked, "Brother Gongming, you have seen a lot, what is the origin of this clam essence?"

Song Jiang shook his head and said, "I can't tell, it's nothing special."

Li Yu shook his head, disapproving in his heart, Ao Lie is the daughter of the Dragon King of the West Sea, her mana is the most powerful among the dragons, attracting the attention of the Heavenly Court, and it took great effort to suppress her.

How could such a person casually cultivate an ordinary little demon? This clam spirit must have something unique, or it would be a bloodline, or a natural alien like the nine-headed worm.

Song Jiang said with a smile: "Never mind him, anyway, she is a friend rather than an enemy, the more powerful she is, the better."

"Hehe." Li Yu was noncommittal, he and Song Jiang had different ideas, but he didn't intend to argue with him.

Everyone has their own way of dealing with the world, and the purpose of the orthodox way is to focus on "I".

To revise the scriptures is to live out the self and realize the original mind, so as to obtain the great freedom that one yearns for most.

Nowadays, all the gods and Buddhas in the sky require believers to burn incense and kneel to worship, prostrate and praise. The orthodox way is completely opposite to them.

Song Jiang spent three volumes of heavenly scriptures, covering everything, but he still couldn't see the specialness of this clam essence, so Li Yu no longer struggled.

"Brother Gongming, do you know about the Western Heaven Pure Land?"

Song Jiang nodded, "The Pure Land of the Western Paradise is the holy land of Buddhism, where all the Buddhas chant scriptures."

"All the Buddhas are here, isn't it amazing?" Li Yu was a little nervous. After all, Ao Lie, the dragon girl, was his friend. If the enemy was too strong, he didn't want Ao Lie to die.

Song Jiang laughed, stood up, and said, "That may not be the case."

"Isn't it strong for all the Buddhas to chant scriptures?"

Song Jiang waved his hand and said: "People in the world value distance, and if they can't see it, they will replace it with imagination. When did the Buddhas come to the Six Dynasties, the Vajra Bodhisattva, who can defeat Lu Bu's Fangtian painting halberd, can still beat Zhangba Snake spear? If they really have the ability, why didn’t a Buddhist kingdom appear in the Six Dynasties? It’s just that they have never been to the Central Plains in the far west, and under the tireless narration and praise of countless Buddhist monks, the means of the Buddhas have been infinitely elevated.”

It was the first time Li Yu heard this kind of saying, "There are so many masters in Buddhism, and in the Six Dynasties, there were also many eminent monks with powerful mana. Could it be that the Buddhas in the Pure Land are not as good as them?"

Song Jiang nodded and said: "It is very possible that the Six Dynasties are the descendants of the Xias, and their blood is the best in the Three Realms. It is common for Buddhism to spread to the Six Dynasties. The most powerful Buddhas in the Pure Land of the West also went west from us It’s just that the Dharma teaches people to take refuge, even if there are eminent monks whose mana surpasses all the Buddhas, they are still just as pious.”

Song Jiang's statement was very novel, but Li Yu believed it because he thought it was too reasonable.

The Buddhas of the Western Pure Land are probably not as powerful as the legends say, otherwise how could they be so humble when they came to teach the Buddha.

Back then, in order to preach Buddhism, Mo Luo castrated himself with a knife and entered the palace to serve the nobles.

The great monks are good at building momentum, touting, and marketing. They have a mature religious system, and when preaching, they will innovate their preaching methods according to the disposition of the local people.

For the beliefs of the Six Dynasties, this is a blow to reduce dimensionality, because the local religions and theories in the Central Plains pay attention to the strength of character.

You like to learn or not, you like to believe it or not.

Therefore, Buddhism in the Central Plains is becoming more and more prosperous.

On the plateau to the west, it is another model. Buddhism controls Tubo, thus ruling the entire plateau.

In fact, they are a mixture of Hinduism, Esoteric Buddhism and Bon religion in Tianzhu.It itself divides people into three, six, and nine grades, and even uses slaves to sacrifice in sacrifices.

It has almost abandoned the original Buddhist principles, attaches great importance to supernatural powers and divination spells, and is happy to worship fire sacrifices, double cultivation, sexual power worship, and evil god worship. Their statues are mostly Hindu gods, skeletons, and human skin.

For each person to become a monk, there must be ten families who are responsible for serving him and become Buddha slaves.

The Tantrism there is not like the Buddhism in the Central Plains. They are overbearing and autocratic, and they raise the daughters of poor families as concubines for them to empower and cultivate.

These people are deeply influenced by Brahman's sex power teaching. They observe the impurity inside and outside, and there is no love and happiness.

And their worship of the corpse forest is precisely aimed at the darkest and most lewd. Whether it is the sexual power faction or the hidden secrets, their ultimate goal is to achieve the so-called "supreme bliss" in the extreme darkness and extreme lewdness.

The patriarchs of these people all understood this point, so they repeatedly emphasized that "you can't give up the female treasure" and "you can't become a Buddha instantly if you give up the concubine who is the perfect minister."

In fact, as the Buddha said, these people are like cooking with sand. The sand is not rice, which is passed down by lewdness, and they will fall into the endless hell after death.

Song Jiang knew more about these things than Li Yu did. He said with a smile: "Sooner or later there will be civil strife in Buddhism. Just think about how powerful the Buddhism in the Six Dynasties was, but there are still a group of Bodhisattvas and Buddhas on top of them. It’s just that I practiced Buddhism earlier, but it has always occupied the lotus throne of the Buddhas, like a thin vine with a huge and heavy melon growing, it wants to continue to maintain it, can it keep the melon?”

When he said this, Li Yu immediately became full of confidence in Jin Chanzi and his party's westward journey.

They want the blood to cleanse the soil, maybe they can really wash it clean.

(End of this chapter)