I preached in the Six Dynasties

Chapter 549 Coping
Lead the country's soldiers and horses to guard against the Buddhism of the Song Dynasty.

Yue Fei looked at the imperial decree, a little at a loss.

Recently, there has been a lot of noise about the sound transmission in Buddhism, and he has also heard about it.But Yue Fei didn't expect it to be so serious.

He felt that the Zongmen's matter, no matter how big it was, was nothing more than a entanglement within the Zongmen.

Except for rebellious sects like Mingjiao and Bailianjiao, other sects should not threaten the imperial power.

However, the imperial court paid so much attention to it that Yue Fei had to re-examine this matter.

"Fomen."

Niu Gao was eating meat, he touched his forehead with his oily hand, and asked with a puzzled face, "Is this the reason why you called us here in a hurry?"

Yue Fei glared at him, and said, "You and I are not just talking about your majesty's will at will."

"Divide the soldiers and horses into six divisions. Except for Gyeonggi Province, send people to garrison each of them, and be optimistic about all the Buddhist gates in the territory."

Yue Fei said in a deep voice: "I have been guarding Youyun Sixteen Prefectures, Zhang Xian went to Henan Road, Xu Qing went to Guanxi Road, Niu Gao went to Longyou Road, Dong Xian went to Hedong Road, Xue Bi went to Shannan Road, Han Shizhong went to Jiangnan Road road."

"If there are monks making trouble, what should we do?"

Yue Fei narrowed his eyes, and said: "After ten days, each of us will be in place, and the monks will be ordered immediately not to leave the monastery. Anyone who violates the rules will be shot."

Yue Fei was very firm in his heart, no matter what purpose Her Majesty the Empress had, it was an imperial decree, and His Majesty had the right to control all the subjects in the world.

He must strictly abide by this decree.

At this time, they didn't know the danger of this Buddhist infighting, and they only thought that the court was taking precautions.

But in the Tang Dynasty, everyone from the emperor to the ministers was worried.

They fully understand the meaning of this internal strife, and they also know what kind of destructive power will erupt if it is not controlled.

How powerful the Buddhism is, under their appearance of being harmless to humans and animals, there is a huge hidden energy.

Almost every state and county has one or more monasteries, like some big cities, there may even be dozens of them.

There are countless eminent monks hidden here. They have great strength and profound cultivation. Once they make a move, ordinary people can't stop it at all.

The total number of monks in the six dynasties is probably [-] million. If they kill each other, it will be a great battle.

Moreover, there are a lot of Buddhist believers, many of whom are not monks, but devout Buddhist believers.

These people are also a force not to be underestimated, and more importantly, they will affect the tranquility of the place. If there are two fighters in your neighbor, you may be interested in watching the fun, but if there are ten or twenty, you will be fine. In a fight, it's hard to stay out of it.

Li Yu wanted to strictly guard against death, to prevent too many people from the Great Song Dynasty from being involved in this dispute. Now he only hoped that those eminent monks would follow what Chuanyin said and head west collectively to fight the Buddhist war.

In the western pure land, Li Yu would not care about them, but if he wanted to fight in Song Dynasty, he would not be able to.

Every country is on guard, only the Shu Kingdom is relatively calm. Under their strict control, it is impossible for the monks in the territory to fight even if they want to, it can only be a small-scale fight.

In the Daming Palace, Li Shimin's face was gloomy. He looked at the officials. His confidantes, who were eloquent and well versed in tactics in the past, were all quiet now.

Li Shimin sneered and said: "In my opinion, there is no other way. The only way to avoid the collapse of the situation is to let these people take orders from one side."

"Master Xuanzang?" Changsun Wuji asked.

"That's right, I plan to become a brother of the opposite sex with Xuanzang, and let him wait for me to go west. During this period, I want him to restrain all monks and not act rashly."

Fang Xuanling got up and clapped his hands: "This plan is very clever, but I have wronged Your Majesty."

"Master Xuanzang is the best among men, why should he be wronged?" Li Shimin's face was not good-looking, it can be seen that his heart is far less open-minded than the surface.

Buddhism has always been a force that he wants to hold in his hands, and Li Shimin has been working hard towards this, but it was only after this Buddhist voice transmission that he realized that he could not control Buddhism at all, unless he was a Buddha.

Li Shimin shook his head in his heart, even if he is a Buddha, he may not be able to control the Buddhism.

"Xuanzang was going to go west, let's add fire to him so that he can be justified." Fang Xuanling said with a smile: "It's better to let someone pretend to be a Buddha to come to the world and assign Xuanzang to go west. At least there will be no objection."

The Buddha appointed someone to go west, which should be able to temporarily suppress the changes in Buddhism.In fact, there are already many eminent monks who have traveled westward on foot. They can't believe that they are worshiping evil spirits day and night, so they must prove it for themselves.Otherwise, it would be worse than death for them.

Changsun Wuji hesitated and said, "Isn't it a bit profane?"

"It's okay, let's do it!" Du Ruhui said loudly.

Fang Xuanling lowered his voice, and said: "Since we are looking for them, we must have strong mana, otherwise those eminent monks are not fools, and if they find out, they will be self-defeating. Most of the men with high cultivation base are very famous. I think we can find a woman and pretend to be Guanyin."

Li Shimin nodded. He looked behind him, already thinking about it.
-
At this time, the ones in the world that are not affected, or the ones that are affected very little, are probably Wei and Shu.

On the Tongque Terrace, Cao Cao said disdainfully: "I'm not even afraid of Liu Bei, but I'm afraid that the monks will fight?"

The officials of the Great Wei all laughed, they were fighting every day, hoping that someone would jump out and make trouble, so that all these people could be arrested and sent to the front line.

The monks of Wei Dynasty were not as comfortable as their counterparts in other places, and they even sent people to farm fields on time.

Whenever there is a battle, Wei will send them to the front line, because the monastery sends monks, so they are not low in combat power, and they are very brave monk soldiers.

This is especially true in the Kingdom of Shu. In the Kingdom of Shu, it doesn't matter what religion you believe in.

The rejuvenation of the Han Dynasty in the Kingdom of Shu is overwhelming. Even if it is a grass or a stone, as long as it is born on the boundary of the Kingdom of Shu, it is obliged to contribute to the revival of the Han Dynasty.

What did you say?To fight for Buddha?
The legs were broken first, and the monastery was burned for you, and the ashes might be thrown up after the burning.

Buddha, is he a clan member of the Han family?

In the territory of Shu, there is not a single Buddha statue made of metal, all of them are clay sculptures.

As long as there is a little bit of iron, it will be stripped to make arrows, and now Huang Yueying has even set her mind on the monster.Thorn Ridge has become a small military factory, and Zhuge Liang has subdued many tribes in the Nanban and became an active member of the revival of the Han Dynasty.

Are you not satisfied?
If you can beat Zhao Yun, Ma Chao, and Guan Yu, you can just refuse to accept it.It is said that monks and Taoists can't beat them, and even if gods and Buddhas come down, they may not be able to get any advantage.

Wei Shu's super control over the people allowed them to ignore the civil strife in Buddhism.

(End of this chapter)