I am the king of the dead

Chapter 446 Your Majesty copied my theory!
"I respectfully tell you, Chao Tianque is fine, but straighten your tongue and speak, don't be embarrassing, let your majesty laugh at me and wait for the Imperial Academy and the Imperial College to teach such students!" Wu Jing flicked his sleeves, very solemnly talking.

His Majesty will abolish fame, will not be allowed to be an official for three or five generations, and will even attack the clan. Everyone is an adult, and their words, deeds, and actions are closely related to their clan.

If the matter becomes serious and His Majesty is deeply involved, like the Haining Fang family, there is no longer a clan, then it is no wonder that His Majesty is merciless.

As soon as Wu Jing's words came out, the entire Yellow List immediately became silent. After all, His Majesty's methods were as cruel as the Emperor Taizong of the past.

Moreover, words must be practiced, and they have never been discounted. The cruel officials under His Majesty, such as Lu Zhong, Li Binyan, Li Xian and others, are the ones who ensure that the punishment will be implemented.

"It's gone! It's all gone!" Wu Jing waved his hand. This group of people didn't know what they were doing all day. They really pissed off the emperor. Wouldn't they convict the Imperial College?
In the coal mine of Shijingchang, there are still many candidates and several Jinshi who have been fined to hard labor, and they have not come out yet!

The students finally dispersed, but Wu Jing was already worried, so they shouldn't cause any trouble.

As the head of the Hanlin Academy, he didn't want anything to happen to the students. The rural exam was about to begin, and after the rural exam, there was another exam.

And this time the examination will also add mathematics, which is a newly added subject. Guozijian is the first place to set up mathematics, which is an advantage that Juren from other places does not have.

Moreover, the syllabus for this exam has been released, and the questions in the math exam are all very basic and simple.

Wu Jing looked at a student named Qiu Jun. This student Wu Jing had been paying attention to for a long time. He was a Juren in the ninth year of Zhengtong, but he failed in the general examination in Beijing in the 12th year of Zhengtong, and stayed in the Imperial Academy.

Qiu Jun is a native of Hainan and a Han Chinese. When Hainan began to reform and return to its native land at the beginning of Yongle, Qiu Jun's grandfather rushed to Hainan, and Qiu Jun failed in the orthodox 12-year examination.

The reason why he was not selected was because Qiu Jun had a few bold ideas, which were disliked by the world.

First of all, the first one is "although things in the world are born in heaven and earth, they must be funded by human power, and then they can be used; their body has size and fineness, their skill has depth, and their price; The body is not big and refined, and it must not be accomplished in a day's work."

All the products in the world, although they are born of heaven and earth, must be labored before they can be used by people.

Is this sentence very familiar?
Labor is the only measure of value, just like land, without labor is worthless.

Qiu Jun put forward the labor theory of value in the orthodox 12-year examination, four years earlier than Zhu Qiyu, and 170 years earlier than the British economist Petty.

The difference in size and size of products is due to the different input skills, and the price is different, which is also different from the input skills. Qiu Jun's understanding of the word "gong power" is that the input of labor and labor technology is small.

A product worth thousands of dollars is not made in a day, and his technology must be gradual and continuous investment.

And price and value are completely different.

During the 12-year orthodox examination, Qiu Jun repeatedly mentioned the point of view that it is not a day's work, and cited many examples to support it.

This is Qiu Jun's labor theory of value, which is not ordinary at all, and it reveals the close relationship between value and labor. His views cannot be said to be exactly the same as those of the current emperor of Ming Dynasty, but they are exactly the same.

Not only that, Qiu Jun also said in the test: "China and Japan are markets, so that people can trade to communicate what they have, and to barter things. There are not all things, so there are coins made; there must be things and coins. The two are equivalent, and there is no difference in severity, and then you can go for a long time without harm.”

The bazaars in the world are for the convenience of the common people to exchange what they have and what they need. If you want to barter things, there may not always be things.

That's why coins are needed, and the value of coins and items is equal, there is no deviation in weight, and it can be implemented for a long time without any disadvantages.

After discussing the nature of coins and the concept of general equivalents, Qiu Jun criticized the Ming Dynasty's banknotes for exhausting the people's efforts, and the main reason for the corruption of banknotes is the fact that the powerful and right-handed stealing of printing is the main reason for the corruption of banknotes.

But Qiu Jun was just an ordinary Confucian scholar, and he couldn't figure out where the silver and copper came from.

Of course, Zhu Qiyu is solving these problems, because Daming does not have silver and copper materials, and Daming produces 10 taels of silver a year, which is not enough to fit between teeth.

Daming needs at least 700 million taels to 800 million taels of silver a year, and it is enough for Ming to stamp it into silver coins.

Therefore, Zhu Qiyu's Theory of the Wealth of Nations is not a product of the era beyond the Ming Dynasty, it has a solid foundation.

The Ming Dynasty already had Juren, and it was proposed in the 12th year of Zhengtong.

Qiu Jun's third point of view is the main reason for his failure. Based on his own labor theory of value and currency theory, he launched his main governance philosophy.

"Profit is in the world, and it cannot be restrained, and it cannot be restrained; profit is profit, and it is below righteousness and above harm; righteousness is profit, and propriety is used to control desire. Use the power of profit to fund righteousness."

Interests are in the world, so it is impossible to prohibit profit-seeking, but there must be no restrictions, otherwise, the rituals will collapse and the world will decline.

Then the king should use righteousness to restrain profit, use etiquette to check and balance selfish desires, and use the power of sharp handle to do righteousness.

Sharp handle.

Qiu Jun proposed that in addition to military and political restraints, economic restraints should be carried out for tributary states and vassal states, so as to ensure that they would not be traitors.

It is the so-called: "The country is rich and rich, and it does not wait for the barbarians, and the barbarians can't use it without Chinese things. The danger of overflowing fornication cannot be eliminated; although there are clear prohibitions, the benefits lie. The people are not afraid of death. break the law and commit a crime;”

Daming is richer than all the countries in the world, so foreign barbarians cannot live without Ming's goods, but the scourge of overflowing fornication cannot be cut off.

Although there are express prohibitions, where the great interests lie, the rich will not be afraid of death, even at the risk of breaking the law.

Translation translation is triple profit, lawless.

Qiu Jun advocated maritime trade, and included merchant ships, tribute ships, and tributary ships under the management of the Shi Ship Department, saying: "Permit him to make a number of materials for his own ships, buy a number of goods, and travel to a certain country. Returned every year and month, and did not dare to take prohibited items privately. On the day of return, no disclosure will be made. When he returns to sail, an official will be sent for inspection."

At the same time, Qiu Jun pointed out that water transport and sea water transport must be carried out simultaneously.20% of the capacity of sea transport is allocated to carry commercial goods, and more commercial goods can be transported by empty ships on the return journey. It is said: "The goods from the south are gathered in the north every day, and the goods from the north are flowed in the south every day."

Finally, Qiu Jun put forward his own proposition: "What the people want is the end of the country's use."

Qiu Jun's point of view is that under the political wind of the orthodox 12 years, there is no possibility of being admitted to the Jinshi, so his first imperial examination failed without any suspense.

In the second year of Jingtai, Qiu Jun took part in the imperial examination again and failed again.

The reason for the failure this time is very simple. At that time, the chief examiner Jiang Yuan and all the examiners agreed that Qiu Jun was in the Chinese translation.

Specifically, Qiu Jun was summarizing His Majesty's decree and wrote the answer. This is not the judgment of Jiang Yuan alone, but the judgment of all the examiners.

Isn't this the result of stealing His Majesty? !
Jiang Yuan took out Qiu Jun's test paper alone, and prepared to set a model to rectify the crookedness of the imperial examination. Anyone can copy it, but you can't copy it from the emperor, what's the matter? !

But Qiu Jun is very similar to Hai Rui, another Hainanese. He does not seek personal gain and flatters the powerful. So what if you, Jiang Yuan, are the chief examiner?
Qiu Jun is a very frugal person, the place he lives in is very dilapidated, and he has nothing to lose.

So he went directly to Jiang Yuan, explained the situation with Jiang Yuan, and asked to read the orthodox 12-year exam papers.

Jiang Yuan took out Qiu Jun's 12-year orthodox exam papers, and Jiang Yuan was dumbfounded.

The examiners of Jingtai's second year were all stupid.

Qiu Jun also made it clear to Jiang Yuan that although he has some immature, unsystematic views and no practical solutions, how can the fluorescent light of rotten grass compare with the bright moon of Tianxin?
His Majesty not only has theories, but also is more mature. The most important thing is that His Majesty has the means and the ability to realize his political ideas, which is what he wants to see most.

Qiu Jun is an ordinary scholar. His theoretical propositions are all talk, just talking. How can it be so easy to actually do it?
How long has Your Majesty been tossing about a monetary policy?How many difficulties did you encounter?If it weren't for His Majesty, those thoughts of his could only stay on paper.

But Jiang Yuan can't say that he plagiarized, and set him as a model, get rid of his reputation, and correct the atmosphere in the examination field, because he is the original one, and he didn't plagiarize.

In the end, Qiu Jun reached a reconciliation with Jiang Yuan, a second-rank official from the court.

Qiu Jun did not pursue the originality of theories such as labor value theory, currency theory, maritime trade theory, and sea water theory.

After the matter was clarified, His Majesty has already gone south to suppress the rebellion.

Why does Wu Jing pay attention to Qiu Jun?
Because Qiu Jun has been writing books since he came to the capital in the 12th year of Zhengtong.

"Qiu Magan, today the Changzhou Poetry Club is holding a banquet in Taibai Tower, and I'm invited to go there to honor the talents, will you go?" another person said, patting Qiu Jun on the shoulder.

It is a very disrespectful practice to pat people on the shoulder, because in some rumors, there are three fires on the head and shoulders of people, which are Yang fires, which go out with one slap.

The hemp stalk is when the hemp is harvested, it will be fastened in the middle, the top and bottom are big, and the middle is small, like a haystack.

Qiu Jun's personal wealth is not rich, so he is not fat, but his shoulders are very broad, he is also tall, and his face is square and square, which is very similar to a hemp pole.

Qiu Jun said indifferently: "I won't go, you go first."

"It's really boring." The judge left dissatisfied.

Qiu Jun returned to the Imperial College, sorted out his books, and turned around to see Wu Jing outside the window.

"Wu Zhangyuan." Qiu Jun was startled, and hurriedly saluted.

Wu Jing walked out of the house, and said with a smile, "Is your book, volume No. 12, finished?"

"Just finished." Qiu Jun said with a sigh of relief.

Wu Jing stood with his hands behind his back, and said with a smile, "How many volumes do you plan to write?"

"160 volumes." Qiu Jun quickly replied.

Wu Jing's eyes widened, 160 volumes, how many words?This Qiu Jun was not ashamed to say anything.

"There is a good thing." Wu Jing coughed and said.

Qiu Jun's eyes looked suspicious, what could be good?
Wu Jing smiled and said: "The thing is like this, Jiang Yuan, hasn't Jiang Shangshu become the Minister of the Ministry of War? I want to recommend you as an official in the court."

Qiu Jun shook his head and said: "Xie Jiang Shangshu kindly wishes, I don't want to do it, I want to take the Jinshi examination, if I want to become an official, I will go to Guizhou with Luo Bingzhong."

"You didn't understand what I meant. What Jiang Shangshu meant was that if you fail the imperial examination this time, Jiang Shangshu will recommend you to be an official of Feng Xian. You can't spend your good years in Chunwei forever." Wu Jing quickly explained clearly.

Jiang Yuan was actually a little guilty. It was the joint decision of all the examiners to let Qiu Jun fail the ranking. This was a set game rule, and he couldn't replenish Qiu Jun's Jinshi afterwards, right?
Therefore, Qiu Jun failed the ranking again this time, and Jiang Yuan recommended him as a capital official, starting at the seventh rank, and outsiders are also the recommended officials of the prefect, the second official of a prefecture.

Qiu Jun still shook his head and said, "But I'm not good at managing politics. I can only say that I can't do well..."

Qiu Jun is already 30 years old, standing at the age of [-], he has already realized the matter of governing, he is not good at it, he will say, he can't do it, but it doesn't matter, His Majesty will do it.

He only needs to do a good job of learning, make up for His Majesty, check for omissions and make up for vacancies.

"And I'm going to take the No. [-] Scholar Examination." Qiu Jun said confidently, "If Jiang Shangshu obstructs me, I will beat the drum of injustice and sue the Imperial Court."

Wu Jing hurriedly said: "Jiang Shangshu didn't mean that, but to give you a guarantee that you can become an official if you fail the exam."

"There is one more thing that Hu Shangshu explained." Wu Jing explained to Qiu Jun in a low voice.

Although Qiu Jun was a little embarrassed, he still nodded and said, "Okay."

Wu Jing looked at Qiu Jun's back with a smile on his face, and his tone of voice was not small, but it might not be impossible.

Not only Wu Jing was paying attention to Qiu Jun, but also Jiang Yuan and Hu Wei.

In the early morning of the next day, the six divisions took the lead in the matter, and began to write a letter to refute the matter, to refute His Majesty's edict to build the ten calendar bureaus, and to ask the Fengtian Palace to discuss the calendar bureau.

Immediately afterwards, the Imperial Academy of the Imperial Academy, together with the major scholars, jointly signed a letter opposing the establishment of the Calendar Bureau.

The students of the Imperial College couldn't sit still anymore, and began to respond one after another.

Then a wave of wind rose, and major poetry societies began to criticize the establishment of the calendar, especially the awarding of doctorates.

For a moment, the absolutely loyal Shun Tianfu was even more disloyal than the less loyal Ying Tianfu.

Zhu Qiyu was full of emotion in the face of the strength of the six subjects, the Imperial Academy, the Imperial Academy, and the major poetry clubs.

It still came.

Whether it is the study of the mind or the study of Taoism, they are all Confucianism. Even "Guan Zi Ji School" has the same goal as Confucianism in many respects.

But this time it was Mozi, and the ten major calendar bureaus actually wanted to enshrine Mo Di, this was something they couldn't bear.

"Fengtian Palace court meeting!" Zhu Qiyu approved the closure and refutation of the six subjects' affairs, the meaning of the six subjects' affairs, isn't it just to do this thing?
　Thank you for the 1075 points reward of "The Wind from Spring and Cold", the 200 points reward of "The Lost Boy Knowing the North", and the 100 points reward of "Chocolate Is My Favorite" and "Ocean Small Trumpet". Thank you for your support.

　　
　
(End of this chapter)