Chapter 672

"...The fate of heaven is not permanent, but there is virtue. In the past, Emperor Yao's Zen was located in Yu and Shun, and Shun also ordered Yu...Since he came to the throne alone, the virtue and government have not been cultivated, and disasters have repeatedly occurred. It makes the virtuous and loyal to die in vain. To make the country fall... Lai Qiying is divine and wise, it is difficult to save this place in all directions, and it is more than a thousand miles away. Moisturize it with wind and rain, shake it with thunder, and protect my ancestral temple. How can it benefit one person, so that Li Shi, a gangster from Nanzhou, will benefit from it? Bestowed... As for the heavens hanging down the image, the four spirits act as signs, the text of the prophecy has been clarified, and the hope of the gods has been changed; all the craftsmen sing in the court, and the common people sing in the wild... Since the common people are happy to push, the destiny is gathered, how can it be Here I am, the only thing I get! It is to use the emperor's spirit, bow to the crowd, respect the Zen artifact, and grant the king to you..."

In the imperial edict, blame yourself first——

Counted his various crimes since he came to the throne, such as extravagance and lust, neglect and neglect of government, cruelty to loyal people, killing clan members indiscriminately, mistakes in government and punishment, and internal and external eccentricity...

Then he praised Concubine Qiying's good governance and good deeds——

If it weren't for her to save the life and help the danger, how could Dacheng and Jiangshan come back from danger?
Finally point out the theme——

Due to his lack of virtue and incompetence, his Dacheng Qi was exhausted and he was completely abandoned by the heavens. Jiang's meritorious deeds were so great that he deserved to be ordered, so he wanted to pursue Yao Dian and avoid being a virtuous person.

Zen seats have happened in Zhongzhou, but it has never happened in Nanzhou.It's the same as the previous crime.

No, not the same.What the sinful edict brought was only shock, this time the officials were directly shocked to the point of speechlessness.

But what can I do if I am shocked again?
Looking back on Concubine Qi Ying's actions since the monarch came to the throne, she clearly has plans in mind and came prepared.

Secretly accumulating momentum, accumulating capital, expanding power, paying attention to the political situation in the court, honing political skills, and gradually exerting one's own influence on the government...all of this has been completed.

The Battle of the Southern Expedition brought her power and prestige to the peak, and the incident of suing the temple made her ambitions naked in front of others, and at the same time, it also informed the officials that her dormancy was over.

Every step after that is to show his great power, to show that he is about to replace the monarch...

And before that, even earlier, maybe when they were competing for the palace, the boiling of frogs in warm water had already begun.

Most of the emperors of Zhongzhou had to do Zen.The monarch seems to have voluntarily abdicated, but depending on the situation, he has no choice but to abdicate.

Not long after the Zen edict was issued, more than [-] state shepherds from the prefectures sent congratulatory forms one after another?It can be seen that the governors of the states, as well as the guards and generals who lead troops in various places, basically only obey Concubine Qiying.

Not to mention the inner guards of the Palace City, the soldiers stationed at the various gates of the Royal City, the fifth battalion of soldiers in charge of defending the Royal City, and the large number of Southern Expeditionary troops stationed in the suburbs of Beijing... In other words, Concubine Qi Ying has perfectly mastered the most elite soldiers in the country. Command of the Central Forbidden Army and most of the country's soldiers and horses.

Whoever has the soldiers and horses has the authority. This is the simplest truth.

With this absolute military power as a guarantee, Concubine Qiying can take over the Shijia regime quickly, not to mention causing turmoil, internal strife and foreign war, even the waves can't be turned over.

What's more, it is not an exaggeration to say in the Zen edict that "a hundred craftsmen sing in the court and the common people sing in the wild".

Since the announcement of the Temple, Feng Chang has picked up dozens of astronomical amulets as evidence of Concubine Qi Ying's appointment.And auspiciousness, prophecy, and celestial phenomena are the most talked about by people. The people in the streets and alleys have accepted this new man of destiny very well. After all, the current king sitting on the throne is really not worthy of nostalgia.

The time, place, and people are harmonious, the great success is over, and the calendar of heaven has reached the Jiang family, so who would dare to accept the fate of Haotian?

The monarch has been emptied into an empty shell king, there is no one soldier under his command, and all the servants of the forbidden army are Concubine Qi Ying's people, who may have to rely on Concubine Qi Ying for food, drink and supplies, there is no other way but to bend the knee, A peaceful abdication can save the whole clan.

There is just one thing, the emperor of Zhongzhou mostly abdicates to the powerful ministers, but the monarch is abdicating to the concubines... It is a level closer than that in Zhongzhou.

This is, of course, a consolation.

But for the officials, Concubine Qi Ying is the king, it is indeed much easier for them to deal with themselves, at least they don't have to worry about it every day, worrying about death and family extinction because of a single word.

There is also "helping many scholars, knowing that they are lonely" first, so it is not difficult to accept "common officials and a group of officials, changing things to a new dynasty".

And in all fairness, Concubine Qi Ying has made a lot of achievements in military affairs, politics, economics and the people, and it is difficult for the current monarch to flatter her.

Therefore, among the courtiers, there are not a few courtiers who have turned to Concubine Qi Ying, especially the former courtiers who have just passed the case of the fourth prince of Dai Viet's treason.

So is there anyone who dares to protest?Of course there is.

Jinwu Taiwei Shi Qi was deeply dissatisfied, and led the clan head to kneel in front of the gate of the other palace, begging the monarch to withdraw his order.

The monarch's true colors did not change, and people cooked medicine in front of the palace gate...

How can I advise you?They may not die if they change the monarch, and they may be poisoned to death someday if they don't change the monarch.

The clan left in despair.

After a few days, Shi Qi was impeached for accepting generous bribes from Zhannan envoys.

Only then did the courtiers understand why Zhannan sent envoys to provoke, but he, the Jinwu Taiwei, insisted on making peace.

Shi Qi lost his official position and was imprisoned, and there were almost no clan members who interceded for him-he was also so wise and safe in matters such as the suicide of King Wu's second son and the exile of Prince Wen's heir.

In addition to supporters and a few protesters, North Korea and China are mostly silent centrists.

Some of them had their mouths sealed by Jiang Ji's previous money management, and some of them had to shut up because the situation was stronger than others.

No matter what, it's good that ten thousand horses are silent, but in special times, it's better than a crowd of demons dancing wildly.

Taking over the destiny from the old dynasty is the last step for Jiang Fosang to complete.

When the edict of the Zen position was obtained, she also made a statement according to the previous code.

However, Shi Yinqi made Xian Zhi very firm, and repeatedly asked her to abide by the destiny.

So three bows and three concessions, the process was completed within one month, and Jiang Fosang finally took over this "destiny".

So he chose an auspicious day to build an altar in the southern suburbs, and formally received Zen after offering sacrifices to heaven and earth.

After the Zen enthronement ceremony, Shi Yinqi retreated directly to the old mansion as if relieved of his heavy burden and full of gratitude.In order to protect his safety, people inside and outside the old mansion have already been assigned to lead troops to defend.

Respectfully sending this "previous king" away, Jiang Fosang took the seal of the monarch and returned it to the Royal Ziji Hall to be congratulated by all officials.
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The king's mianfu is white with gold rim, and the diadem is made of gold and silver. As for the big belt, middle single, knee covering, etc., including the twelve coat of arms patterns on the robe, it is just like the Zhongzhou uniform. system.

According to the theory of the five elements, white is the virtue of gold, and since I have accepted the abdication of Dacheng, and gold produces water, then the new dynasty should be the virtue of water, so it is more appropriate for the color of the king's auspicious clothes to be black.

However, Nanzhou still favored white, and both Da Yue and his successor Da Cheng respected white and did not follow the Five Elements Theory.After Jiang Fosang thought about it, he decided to follow the old practice first.

Maybe there will be changes in the future, or maybe...

She smiled.

 One chapter, don't wait.In addition, the part of the edict of the Zen position refers to the imperial edict of the Zen position in history.

  
 
(End of this chapter)

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