The Dharma Sea of ​​the Green Snake

Chapter 235 Golden Juice and Jade Liquid · Nine-turn Yuantu
The "golden elixir" in the usual sense of Taoism is not a collection of pure energy described in Pei Wende's previous life novels, but a proof of Taoism that gathers the practitioner's own essence, energy, and spirit.

If you insist on saying that the "golden core" is the energy core, it is actually fine.

But in fact, life energy is only one of the three major elements in the construction of golden elixir.

In all schools of Taoism, there is a saying of "refining essence to transform qi, refining qi to transform spirit, refining spirit to return emptiness, refining emptiness to combine Taoism", which actually refers to the cultivation steps of golden elixir and primordial spirit.

In the Taoist concept, people are leaking and consuming their essence all their lives.

Whether due to illness or fatigue, when the vitality of the human body is exhausted, it is the day when a person's life ends.

Therefore, in the eyes of all Taoist practitioners, "consolidating the foundation and cultivating the source" is the first step in the path of practice, just like the "method of three channels and seven chakras" emphasizes opening one's own chakras.

Although because of the different factions, the methods of "consolidating the foundation and cultivating the talents" are also different.

But it is nothing more than supplementing externally with the "method of elixir and diet", or practicing internally with the "art of consolidating essence and nourishing the mind".

Only when a person's essence is sufficiently full, can a Taoist practitioner take the first step of "refinement and transformation of energy".

Turn one's own energy into true energy, gather the five qi in the chest to make true qi...

Then use this true qi to flow and expand in the meridians and qi channels in the body little by little, stepping into the real threshold of "refinement and transformation of qi".

After entering the hall, the next thing for the practitioner to do is to integrate his own "god" into it, so that those true qi and energy can become as flexible as his own hands and feet.

Combining air and spirit, let life vitality become a part of one's consciousness, so as to achieve the state where vitality will no longer be leaked, and thus prolong life.

In fact, until the Zhoutian acupoints were formed and the two meridians of Ren and Du were connected, there was no bottleneck for Taoist practitioners.

On this point, the "three-chakra and seven-chakra method" practiced by Pei Wende is obviously not so convenient. Every time breaking through the chakras is an adventure, an adventure that blocks one's life.

Only when a Taoist practitioner truly opens up the two veins of Ren and Du, and allows the true energy in his body to form a cycle of heaven and earth, can he encounter the second bottleneck in his practice—the formation of alchemy.

Return the true energy that condensed one's own essence, qi, and spirit to the dantian qi veins, and use different magical methods to form your own unique inner alchemy.

According to the different methods of forming alchemy, these inner alchemy can be divided into nine grades of success, small and large reverting alchemy, and golden juice and jade liquid, which correspond to different secret methods of different factions.

Therefore, there is a saying in this step that "Shenshui returns the elixir, and the elixir becomes nine turns".

As for the realm above this?
That is to gather the seven souls in the body, so that the power of the golden core and the primordial fetus can breed the primordial spirit.

That is no longer a state that can be achieved by simple practice, but a state of "refining Qi and transforming gods" that can be broken through only with sufficient talent and opportunity.

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[This is obviously not a normal situation for me...]

Consciousness sank in the dantian, and Pei Wende could clearly feel that the golden elixir in his body was much more complicated than that of the green snake.

This can be regarded as side confirmation of Pei Wende's conjecture that the golden core in his body is very likely to belong to Dan Chenzi.

In other words, this golden elixir is the "residue" left in his body after the black suffocation devoured Dan Chenzi's body, unable to continue to digest it.

[Dan Chenzi's golden pill? 】

If the inner alchemy formed by the green snake is just a drawing of the general structure of a creature on a piece of paper, then the golden alchemy in his body is a completed three-dimensional miniature model.

The nine orifices are arranged in the order of the nine palaces and eight trigrams, and the air veins are simulated by the circle of stars...

The golden alchemy in my body is not only much higher than the inner alchemy of the green snake in terms of energy structure, but also far beyond the comparison of the inner alchemy of ordinary monsters in some small details.

Theoretically speaking, the "inner alchemy" is a primordial fetus constructed by practitioners according to their own cycle of the great cycle, and it is specially used to conceive the primordial soul of the Zifu primordial body.

Therefore, no matter whether it is a big redemption pill or a small redemption pill, it is the proof of the Dao fruit that can only be possessed by a practitioner who breaks through the acquired limitations and achieves the innate nine-aperture body.

It is also the basis for Taoist practitioners to gather the souls of the seven souls and achieve the immortal soul.

However, today's Pei Wende is obviously a special case, because he has only opened up three chakras so far, and he has not even fully explored the acupuncture points all over his body.

To use the analogy of the realm of Taoism, he has not yet achieved the minimum conditions for becoming a golden elixir - to get through the two veins of Ren and Du, and to form the cycle of heaven and earth.

But it is such a person who is not qualified to form alchemy, but he has a complete golden elixir, and it is the "nine-turn golden elixir" that surpasses the general method of alchemy.

——Dancheng Nine Turns, Yuanshen manifests itself.

In the records of Taoism, the inner alchemy of the Green Snake, which has only one big cycle of the sky, is often called "small return alchemy".

On the basis of this step, the primordial spirit can be initially bred before it can be called "Da Huan Dan".

But no matter whether it is a big redemption or a small redemption, they can only be regarded as the "state of alchemy".

It will take a long time of practice and opportunity to be able to truly breed the primordial spirit.

You must know that Taoist practitioners have spent too much time in the stage of refining and transforming qi, and they are far less diligent and brave than practitioners of other sects.

Now it takes such a long time to refine qi and transform into gods and reunite soul souls. Most people simply don't have such a long lifespan to wait until the day when the souls are first formed.

Therefore, I don't know how many Taoist practitioners had to be rehabilitated due to the problem of longevity after forming alchemy.

This is also the only disadvantage of Taoist practitioners.

Although they live a long life, they also need to spend the same amount of time to make up for the shortcomings in their own cultivation path.

Therefore, in response to this situation, some Taoist practitioners who went against the sky created the method of skipping the alchemy realm and directly conceiving the primordial spirit - the nine-turn golden elixir.

Compared with the general alchemy method, it pays more attention to the accumulation of Qi training stage.

Even if this would cause their progress to be slower than ordinary alchemists, the benefits would still be huge.

One of the most intuitive advantages of the practitioners who have the Nine-Turn Golden Core is that after they successfully form the core, they can directly skip the long period of core formation and reunite with the spirit of life.

In addition, due to the fact that the alchemy has become a nine-rank pill, a practitioner who has a nine-rank golden pill is equivalent to forming nine pills at the same time.

When it comes to the strength of vitality and mana, it can be said to be the best in the entire Taoist school, and even in the practice world, few people can match it.

In other words, the method of nine-turn golden elixir is actually a secret method of alchemy created specifically for those talented geniuses who don't have to think about the issue of longevity before forming alchemy.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)