The Dharma Sea of ​​the Green Snake

Chapter 261 Killing Without Killing
The time went back to a few minutes ago, that is, after Pei Wende used the six-way runner enchantment.

"So, what do I do with this 'fool' now?"

The complex mandala pattern enchantment under his feet was still spreading, but Pei Wende couldn't help showing a silent expression when he looked at the vampire in front of him, which was no different from the "mentally retarded".

As Pei Wende practiced with Bodhi Buddha's Light, Enlightenment in Dreams, and various enchantment techniques, the power of the Six Paths Wheel is far more terrifying than he imagined.

It is obviously a big monster who can escape under the full attack of the incarnation of Huode Zhenjun...

A monster that even the Fudo Akatsuki cannot completely kill it...

When faced with the "reincarnation" of the six-way wheel, the vampire's performance is not much better than ordinary people,

In just a short time, the vampire was brainwashed by the real or false illusions in the six-way wheel enchantment, and turned into the current fool who lost his mind.

The "blood-sucking dog" is still a blood-sucking dog, and the "immortal body" is still an immortal body...

But the soul and will that dominate this body are no longer what it used to be, but a "mentally retarded" that has been forced into the memory of hundreds of reincarnations.

Hundreds of different memories are mixed together, making the vampire sometimes think he is a beast, sometimes an insect, and rarely has a clear mind.

Even if there is, whether that sane personality is actually a vampire is open to debate.

Every reincarnation and interweaving of the six-path wheel will reorganize a new "life".

Theoretically speaking, any reincarnation may give birth to a brand new personality on the basis of this body,

But according to Pei Wende's "presupposition" in advance, when targeting the individual "Vampire Hook", the six-path runner was killing its consciousness in the most malicious way.

Hundreds of beasts, hundreds of bugs, and even hundreds of plants...

After the vampire's will returns to the body, it is still a question of whether it can "actively" breathe, let alone realize its true identity.

This is where the Six Paths Wheel is truly terrifying.

It can directly ignore the enemy's physical body, and wear down the opponent's will with endless reincarnation.

"This ability...isn't it a bit too vicious?"

Since it was the first time to use the "Six Paths Wheel" against the enemy in a real sense, Pei Wende never expected that the supernatural powers he accidentally "brained" would be so overbearing.

As the saying goes, killing is nothing more than nodding the head.

For the Chinese who regard death as life, and pay attention to the cause and effect of the afterlife, this kind of ability to tamper with and obliterate others from the "existence" is definitely a taboo among taboos, and it is nothing more than a ghost.

What's more, Pei Wende's practice is still the method of Buddhism, and the most important thing is retribution.

Although Zen Master Lingyou has been teasing Pei Wende with words such as "You will never be destined for the Pure Land in this life" and "You don't plan to become a monk", deep down in his heart, he still hopes that his disciple can inherit his mantle.

If Chan Master Lingyou knew that Pei Wende actually used such a method of killing the enemy, even if it was for the purpose of subjugating demons, I'm afraid it would be unacceptable for a while, right?

"Forget it, just don't let the old monk know."

Thinking of this, Pei Wende couldn't help muttering in a low voice, because he himself was very guilty.

Although Pei Wende didn't have any pedantic ideas such as "a disaster is worse than his wife and children" or "an ant is a life".

But this method of obliterating the opponent's will is even more terrifying than killing people, and it is a punishment that is more extreme than any criminal law.

In comparison, Li Tuchen's previous "Blood Eagle Punishment" was nothing worth mentioning.

"Amitabha!"

Unconsciously chanting the Buddha's name, Pei Wende found that he seemed to be getting used to the status of "Buddhist disciple" more and more recently.

At least the chanting of the Buddha's name is getting smoother and smoother, and it has almost become an instinctive reaction of myself.

"what……"

Hearing Pei Wende's Buddhist chant, "Vampire Hound" finally noticed Pei Wende who was close at hand.

However, it was no different from the "fool" now, no longer as ferocious as before, but immediately squatted down like a frightened beast.

"Ouch..."

The three-meter-tall vampire curled up like a child, looking extremely frightened.

"Uh, this supernatural power is really vicious."

Seeing the vampire's exaggerated performance, Pei Wende reaffirmed his thoughts.

He couldn't imagine what kind of expression that vampire, who was cunning and cunning, but still brave and decisive, would have had if he knew that he would run away in front of the enemy one day.

Just as Pei Wende couldn't accept it, this bloodthirsty demon one second turned into a harmless child in the next second.

This is not only a punishment for the enemy, but also a test for Pei Wende himself.

Facing a blood-stained monster with a child-like soul, maybe someone can kill him, but that person will definitely not be Pei Wende.

Pei Wende asked himself that he was not a bad person, but there was no need to test his conscience and morality again and again.

"hiss!"

Unlike Pei Wende, after seeing the miserable appearance of the vampire, Xiaoqing was a little moved by the strength of the six-way wheel enchantment.

This kind of attack directly aimed at the mind can make up for Xiaoqing's shortcomings and defects to the greatest extent.

It's just that Xiaoqing is more aware that she is neither a pure Buddhist disciple nor has her heart chakra opened, so the possibility of being backlashed by using this ability is relatively high.

But this does not prevent Xiaoqing from imagining the posture of gods blocking and killing gods and Buddhas blocking and killing Buddhas after she has obtained this supernatural power.

The original intention of Xiaoqing's practice is to seek longevity. If he has this supernatural power, he feels that apart from the catastrophe, he should be invincible on the road to longevity.

From this point of view, this is simply the "magic power to protect the Dao" that best fits Xiaoqing's philosophy.

The only regret is that this so-called "ultimate move" is the result of Pei Wende's research and practice.

Xiaoqing felt that based on his past personality, this might be the only time this supernatural power was used to defeat the enemy.

Possesses vajra means, but has the heart of a bodhisattva...

This is the reason why Xiaoqing made up his mind to stay by Wen Wende's side, but now he hates Wen Wende's character of sticking to principles.

Because this means "weakness", which means that Pei Wende's road to immortality is destined to be extremely difficult.

Thinking like this, Xiaoqing didn't realize that it had already unconsciously changed its original thinking and attitude.

It is no longer just seeing Pei Wende as an "opportunity" like at the beginning, but really put yourself in his shoes and think about problems to prevent problems before they happen.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)