The Dharma Sea of ​​the Green Snake

Chapter 268 Mantra
A month later, under the waterfall at the back of Tongqing Temple, Pei Wende's familiar figure reappeared.

It's just different from the past, after experiencing the vampire incident, Pei Wende finally has an artifact that can truly be called a "magic weapon".

They are not dog-leg knives and compound bows forged by myself, nor are they simply artifacts with spirituality, but real "magic weapons" that have powerful lethality against demons and ghosts.

hum!
All around Pei Wende, who was sitting cross-legged in meditation, golden rosary beads were spinning out of thin air, exuding a serene compassionate power under the impact of the waterfall.

That is exactly the relic after the monk was burned out by the Buddha's light.

These relics are a total of [-] pieces, which is exactly in line with the number of Zhoutian, and it happens to have the meaning of Dzogchen.

After the vampire incident, Pei Wende had been thinking about how to deal with the one hundred and eight relics, and only now did he have a preliminary idea.

Since the monks practice the supernatural power of speaking the Dharma, these one hundred and eight relics also have the power of speech, and are the treasures of all Buddhist practitioners who intend to practice the "truth".

Even mortals without any foundation of practice can use its ability to achieve "whatever you want" to a certain extent.

And for Buddhist practitioners like Pei Wende who have already opened up the three chakras and are breaking through the fourth chakra - the throat chakra, these one hundred and eight relics are even more useful.

Self-cultivation in hiding, conquest of demons in sacrifice...

This is the real magic weapon. It can not only help the practitioner to subdue demons, but also help the practitioner to break through the bottleneck and reach a higher level.

Just like Pei Wende now...

"Om!"

Accompanied by a light "Om", the one hundred and eight relics surrounding Pei Wende's body suddenly vibrated, and began to radiate golden flames of Buddha's light outward.

That is not the pure fire of pure yang transformed by the power of pure yang, but the golden flame of Buddha's light manifested by the power of vows and beliefs.

These buddha flames are just like the fire of pure yang. Under normal circumstances, they cannot destroy the material world, but they can interfere with reality in another form.

Words follow the law, the power of mantras, the universal wishing machine...

No matter how Pei Wende calls this special way of interfering with reality, its essence remains the same.

"Well!"

"Woolen cloth!"

"Bah!"

"mum!"

"Huh!"

After feeling the activation of the relic's power, Wen Wende under the waterfall suddenly opened his eyes, and he immediately recited the heart mantra of Guanshiyin.

The mere six words are full of the feeling of small words and great righteousness, and they are also the cornerstone that Pei Wende used to help him practice the "truth".

tumultuous!
Looking from a distance, the relics that were originally coiled around Pei Wende's body began to change positions, forming a big "卍" symbol.

And Pei Wende, who is in it, is the center of the "卍" character, controlling the constant rotation and changing of those relics, blurring and interfering with everything in the real world.

In a trance, Pei Wende even felt that he had become an omnipotent "god".

Sky, earth, mountains, rivers...

It seems that as long as I open my mouth casually, I can change the original attributes and laws of these things and turn them into the state I want.

However, this illusion only lasted for less than a second, and Pei Wende quickly recovered from it.

Because he knows that this illusion is really just an illusion, and it is a "magic obstacle" that will inevitably appear when practitioners practice supernatural powers and secret methods.

If you really believe in this delusion, not to mention the distortion of the mind of the practitioner by the feeling of "omnipotence", I am afraid that my future practice will be completely blocked.

After all, monks who have practiced closed-mouth meditation all their lives cannot truly "speak out the Dharma".

What Pei Wende has to do now is to use the power of these relics to help him break through in practice, and truly open up the fourth chakra of the three chakras and seven chakras—the throat chakra.

At that time, even without the help of these relics, Pei Wende will be able to use the power of the mantra by himself.

Of course, this does not mean that Wen Wende intends to practice closed-mouth meditation.

In fact, silent meditation is a shortcut.

Buddhist disciples like Pei Wende who have already opened three rounds and have a deep foundation don't need to take that kind of shortcut at all.

Just as I said before, the seven chakras of Buddhism mean seven different extraordinary abilities, and the magic power that can be bred after the throat chakra is opened is the power of mantra.

"Om mani padme hum!"

After reciting the six-character mantra again, Pei Wende, who was gradually familiar with this state, slowly closed his eyes again, and soon entered the state of meditation.

In this state, Pei Wende could clearly see the spiritual brilliance of his body.

Scanning all parts of the body far more clearly than internal vision, I saw that after the root, navel, and heart chakras, the position of his throat chakra began to be lit by vitality.

The throat chakra is located in the throat, connecting Pei Wende's thyroid, neck, shoulders, esophagus, mouth, jaw, teeth, oral cavity, parathyroid, trachea, and even part of the brain tissue structure.

This is the first time Pei Wende has involved the chakras that change the structure of the brain tissue since he practiced.

But this does not affect Pei Wende's stable performance, because before officially opening the Throat Chakra, he has repeated this process hundreds of millions of times with the "method of proving the Tao in a dream", and he has long been familiar with it.

boom!
After the brain tissue structure of the part connected to the throat chakra was completely changed, Pei Wende felt that the vitality resonance between himself and the heaven and earth became clearer.

Every word and deed has the power to change the vitality of the world, and every word has the possibility of realization...

This is an extremely terrifying power, because this power is not an active ability at all, but a genuine passive attribute.

Even if it's just an inadvertent murmur, the vitality between heaven and earth will take the initiative to help Pei Wende realize his words.

Pei Wende said that it will rain, then the Yin Qi in the earth will rise spontaneously and gather Qi to form dark clouds.

Pei Wende said that if the sky is clear, then the rising sun energy in the sun will dissipate all the water vapor, so that the sun will shine on the earth.

If Pei Wende said that someone must die, then he would be killed by various inadvertent "accidents" like a curse.

[No wonder monks practice closed-mouth meditation, it is simply forcing people to be cautious in their words and deeds! 】

Now that things have happened, Wen Wende finally understands why most practitioners who practice the power of the mantra also practice closed-mouth meditation.

On the one hand, this is certainly to enhance the effect of "speaking the law", but on the other hand, this "crow's mouth" is too exaggerated.

A casual sentence may cause unimaginable consequences, just imagine which practitioner dares to speak easily?
[However, from the side view, this can greatly improve the effect of spells, scriptures, and even mantras...]

[In other words, I can use 'mouth gun' in the future? 】

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)