The Dharma Sea of ​​the Green Snake

Chapter 273 Damn it!
Similar to the nine-character mantra of Taoism, the six-character mantra of Buddhism also symbolizes six different abilities.

But it is different from Taoism's theory and purpose of practicing the way of heaven and jumping out of the three realms.

The six-character mantra of Buddhism is based on the theory of the six reincarnations of Buddhism, and the ultimate goal is to cut off one's seven emotions and six desires, desolation and misery, and thus reborn in bliss.

The "Om" mantra is based on the way of heaven, and through continuous practice, it eradicates the self-attachment in human nature and cuts off the suffering of depravity.

The "Ma" mantra is based on the Asura Way, through continuous practice to eradicate the jealousy in human nature and eliminate the suffering of struggle.

The "Nah" mantra is based on the human way, through continuous practice to eradicate the greed in human nature, and eliminate the suffering of birth, old age, sickness and death.

The "ba" mantra is based on the animal way, through continuous practice to eradicate the ignorance in human nature and eliminate the suffering of dumbness.

The "Mi" curse is based on the way of evil ghosts. Through continuous practice, it eradicates the miserliness in human nature and eliminates the suffering of hunger and thirst.

The "Hum" mantra is based on the hell way, through continuous practice to eradicate the hatred in human nature and eliminate the suffering of heat and cold.

When the six sufferings and mortal relationships are eliminated, practitioners will naturally no longer be entangled in cause and effect, and finally realize the goal of being born and dying, and reborn in bliss.

[From the perspective of the difficulty of practice alone, the six-character mantra is much simpler than the nine-character mantra...]

[No wonder the six-character mantra has become one of the most widely circulated mantras in Buddhism. 】

One is a nine-character mantra that covers a wide range of subjects and is broad and profound, and the other is a six-character mantra that focuses on oneself and is refined but not obscure...

As long as it is not the kind of person who thinks that his life is long and his time is useless, there must be more people who choose to practice the six-character mantra.

In any case, both of them are ultimately aimed at following the law and transcending life and death. For most people, there is no difference.

It's a pity that Wen Wende has never been "the vast majority of people".

His path of practice started when Zen master Lingyou did not hesitate to use the method of "swallowing a blow" to help him open up his wisdom and enlightenment, and he was not on the same level as ordinary practitioners.

Therefore, after a short period of thought, Pei Wende decisively decided to practice the nine-character mantra and the six-character mantra at the same time, using this as the beginning of his buddhism and Taoism.

After all, I have a Nine-Turn Golden Elixir in my body, and there are so many Taoist practices in my memory, it would be too much of a waste not to try both Buddhism and Taoism.

It is not Pei Wende's style to enter Baoshan and return empty-handed, and he is also confident that on the basis of his predecessors, he will find a way of practice that belongs only to him.

But before that, Pei Wende had to spend a period of time to find the common ground between Buddhism and Taoism, so that he could really stand on the shoulders of his predecessors and find another way.

[Then, let's start with the relics first! 】

After making up his mind, the relics around Pei Wende once again burst out with the brilliance of wish power.

The pure power of vows blends with the light of Bodhi Buddha, and the words like heavenly scriptures appear and disappear in the light of Buddha, arousing the vitality of the surrounding heaven and earth to resonate with oneself.

At the beginning, these words were just the mantras of Buddhism and Taoism, but as time went by, their forms and functions began to undergo astonishing changes.

hold head high!
Mo Huluojia, who had been silent for a long time, appeared behind Pei Wende at the right time, and raised his head to the sky and screamed, stirring up the surrounding vitality to undergo more drastic changes.

"Ba... Well... Coax..."

Pei Wende, who was still sitting cross-legged on his body, didn't speak, but syllables full of emptiness and majesty came from all over his body.

That is Pei Wende's internal organs, limbs and bones responding to the mantra of the new life in the Buddha's light.

In other words, it was Pei Wende's unconsciousness and physical body that uttered these syllables at this moment, and it was the resonance of the life essence in his body and the vitality of heaven and earth.

——Unintentional Concentration·Dream Enlightenment!

............................................................................................................

On the mountainside of Weishan Mountain, on the trail leading to Tongqing Temple.

"It's here, it's coming soon, you must hold on..."

Zhang Tuhu, who hadn't shown up for a long time, was climbing up the mountain panting with his son on his back.

Just judging from the anxious expression on Zhang Tuhu's face, he definitely didn't go up the mountain this time to burn incense and worship Buddha.

"father?"

As if he heard Zhang Tuhu's voice, Zhang Chusheng, who had a strangely ruddy complexion and was always running a high fever, murmured softly.

"Son, dad is here!"

"You have to hold on for a while longer, we're going to see you Brother Pei soon, and he will definitely find a way to save you."

I don't know if Zhang Tuhu's consolation worked. Zhang Chusheng, who had a high fever and was almost unconscious, immediately showed a peaceful expression, and then fell asleep again.

"Sanqing Haotian is above, Buddhas and Bodhisattvas are above, the city god's land is above, and the Stove Lord is above..."

"As long as Chu Sheng can get out of danger this time, I will definitely burn incense for you every year in the future."

Obviously aware of Zhang Chusheng's drowsiness, Rao Zhang Tuhu, a strong man who dared to face the mandrill without showing timidity, began to pray in a low voice at a loss at this moment.

"The child's mother and child's sister are still waiting for him to come home, please don't take him away..."

"A smart child like Chu Sheng will definitely have a great future in the future."

"When he is promising in the future, I will definitely let him offer your tablet at home, and there will be endless paper money all year round, and you will enjoy incense every day."

Butcher Zhang was praying like this, while walking towards the Tongqing Temple on the top of the mountain at a faster pace.

At this moment, Zhang Tuhu only hated that he was used to living a comfortable life, and that neither physical strength nor endurance could compare with himself at his peak.

Otherwise, if I were the person I was ten years ago, I would have already arrived at Tongqing Temple with great strides, and my son might have recovered from his illness by now.

However, Zhang Tuhu, who was in a hurry to go up the mountain, didn't notice that behind him were three civet cats with faces covered in different colors, and they also showed anxious expressions.

"How to do?"

"Should we continue up the mountain?"

"Anyway, we went up the mountain this time to save people. That snake demon shouldn't scare us, right?"

……

The three civet cats who are proficient in human nature looked at each other, and finally decided to go up the mountain together.

No matter how terrifying the snake demon is, Zhang Chusheng is a child that his three brothers watched and grew up, and no matter what happens, he can't be allowed to die under the sorcery.

Because Zhang Tuhu only knew that his son might be under a spell, that's why he had a high fever for several days.

But the three civet cat brothers saw the whole process of Zhang Chusheng's middle arts with their own eyes, and knew the tricks in it very well.

Without them following up the mountain to explain the specific situation, even if Butcher Zhang sent Zhang Chusheng to Pei Wende, the possibility of a complete cure is not great.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)