The Dharma Sea of ​​the Green Snake

Chapter 409
Afeng is a refugee, a refugee child kindly adopted by the old man Cao at the post station-this is a well-known fact among the nearby villagers.

Due to old man Cao's stubborn personality, and his wife died early.

So until he was very old, he still remained childless.

In this day and age, extermination of offspring and incense can be said to be treasonous acts.

So some relatives and friends of the same clan proposed to adopt a child for him to inherit the incense of the Cao family, but the old man Cao refused without hesitation.

In his words at the time, the old man is alone in the Cao family now, and he doesn't have any land and property. Isn't he going to suffer with the old man when he is adopted?

It wasn't until he met A Feng, who was still a refugee at the time, that the old man Cao, who had given up on himself because of his wife's death, regained his spirits and dragged Li Yanran's mother to find a hard job as a guard at the post.

And in the blink of an eye, more than ten years have passed. The young boy who couldn't even speak, at least under the care of old man Cao, successfully grew up to the age of sixteen or seventeen.

It's just because the old man Cao has a bad temper and has been lonely for half his life, so the care for A Feng is naturally only at the most basic material level.

In fact, in the eyes of many people, it is already a miracle that Afeng can live successfully with such a tough-tempered rough guy, so don't force too much in other aspects.

However, what outsiders, even the old man Cao, do not know is that it is not due to some unreliable luck that Afeng can live to such a big age.

A Feng has the memory of his previous life, or to be more precise, he can often dream of some vague memory fragments.

Born in a wealthy family, raised in a deep boudoir, surrounded by hawks and swallows, surrounded by maidservants...

As A Feng grew older, the people and things in his dream became more and more clear, as if he had really lived in the dream.

At first, Afeng didn't think there was anything unusual about these dreams.

Even if he occasionally told old man Cao, he was only fooled by the other party's nonsense as a child.

But when A Feng started to learn to read and write, he realized that he seemed to be a little different from ordinary people.

Because normal people don't have the same dream all year round, and they don't know so much about life in the deep house...

Since then, the precocious Afeng began to consciously conceal his own uniqueness, and then grew up slowly like a child from an ordinary family.

It's just that in the process of growing up, Afeng consciously explored the "world" in his dream.

At the beginning, Afeng thought that he was a girl in his previous life.

After all, being born in a boudoir and growing up with daughters doesn't seem like the life a normal man should have.

But as the dream gradually became clear, there was already a difference between men and women. Only then did Afeng realize that the person in his dream was actually a man like himself.

Sad all day long, and often teased by the sisters around her, to the point of crying...

From the perspective of Afeng, who grew up with old man Cao, the guy in the dream had no masculinity at all except for his identity and gender.

This "knowledge" continued until A Feng was 15 years old.

In that year, in reality, Afeng had already started stationing at the inn with old man Cao, and came into contact with all kinds of people of all kinds.

And also in that year, the guy in the dream also grew to be 15 years old, and a big event happened enough to destroy the other person's life.

The wealthy family in the dream was ransacked...

A Feng didn't know exactly what happened, and he believed that the guy who grew up in Wenrou Township didn't know either.

Afeng only knows that since that day, those sisters and maids in the dream have left "myself" one after another.

Or be sold to a brothel, or become someone else's domestic slave...

At that moment, the former rich and powerful became animals and slaves inferior to ordinary people.

If it were A Feng, even though he was sad, he would also be motivated by it.

Whether in prison or in Goulan, Afeng will try his best to redeem and rescue those family members and sisters who grew up with him.

However, although the person in the dream is Afeng's past life, he is not Afeng in this life.

Ever since that cowardly guy was rescued from prison by his loyal servant and friend, the first thing he thought of was not to find his family members who had been sold to various places, but to simply find a clean temple and become a monk.

waste!coward!Soft egg!

Although Afeng didn't know how many times he cursed that guy, he could only watch helplessly as "Meng" continued to dream, and watched that guy continue to live in that "loveless and desperate" manner.

............................................................................................................

"It really is a reincarnated soul boy!"

Then Pei Wende's fingers slowly left Afeng's forehead, and an excited smile appeared on Pei Wende's face.

Even Xiao Qing, who had been hiding under his clothes, couldn't help poking her head out again, looking at what was happening before her eyes in astonishment.

Because a complete soul was floating out from Afeng's sky cap, but was firmly restrained in place by the "psychic spell" cast by Pei Wende.

It's not a fake "auspicious soul boy" like myself, the boy who turned into a zombie in front of me is very likely to be a real powerful reincarnation.

Only those who have practiced for a long time and whose Taoism surpasses the power of ordinary practitioners can still have such a powerful soul after reincarnation.

This kind of powerful soul is even far superior to that of Pei Wende's Mohu Luojia, so that after the death of this life's body, he is still forced to stay in the body, and he has been reluctant to go to reincarnation for a long time.

"I just don't know that this reincarnated power is following the Taoist path of 'turning a dead body into a fairy'?"

"Is it the Buddhist method of 'reincarnation and rebirth'?"

Pei Wende muttered softly, his tone full of emotion.

Because no matter which school of practitioners reincarnated in the first place, if they can retain such a powerful soul, their Taoism and deeds must have surpassed the "innate state" of ordinary souls and golden bodies.

What is "innate"?
Its essence is that the acquired creatures shed the defects of their own race through various secret methods, and become a new life of a higher level and a higher dimension.

The golden elixir of Taoism, the golden body of Buddhism, and even the evil methods of heretics...

In fact, they are all manifestations of this "innate", the only difference is that they have different ways.

After the metamorphosis of the body, what practitioners should pursue next is the immortality of the soul and the detachment of the spirit...

This is what Taoism calls "the realm of Yin and God" and what Buddhism calls "the realm of dharma".

The Yin God is to communicate with the souls of the underworld, eliminate one's own death status, and transform the soul of life into an existence similar to the ghosts and gods of heaven and earth.

In this way, Taoist practitioners who are "successful in yin and spirit" can preserve their spiritual wisdom, reincarnate and reincarnate, and can reopen the way of practice in the next life by relying on the powerful soul of the previous life.

The Dharma of Buddhism is different. It does not insist on incorporating the two souls of heaven and earth into the primordial spirit, but regards itself as the incarnation of "Buddha" in the human world, and cultivates the Dharma of all Buddhas.

In this way, a Buddhist practitioner who "has achieved the Dharma" is equivalent to the incarnation of the Buddha, with deep roots of wisdom. Even if he falls into reincarnation countless times, he will one day realize his past and present lives and practice again.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)