The Dharma Sea of ​​the Green Snake

Chapter 450 My name is Wei Tuo
"and many more!"

"She didn't abandon you, she just didn't want to hurt you!"

Seeing the extremely crazy Ah Jue completely turned into a jet of black light, and then rushed out of the room, Pei Wende didn't even know if the other party heard what he said clearly.

However, judging from Ah Jue's actions, there is a high probability that the other party will not listen to what he said.

But now Pei Wende can't care about Ah Jue anymore.

Because he found that at some point, that girl had gone to the side of the bed with Zhenjing, and picked up the Zen stick that had turned black.

It wasn't until this time that Pei Wende suddenly woke up.

There seems to be one of the most obvious bugs in the "story" Ah Jue told before—who is the girl?
In Ah Jue's previous description, except for him, everyone in the temple should have died, right?

So who is this girl who opened the door for herself, helped Ah Jue to save her, and resolved the ghost's resentment?
Obviously Ajue, Zhenjing, and even the children who died were all named by that girl, but why this girl didn't have an exact name until now?

It was as if this girl did not exist in the first place, and there were no bones of her in the surrounding shrines.

It's not the evil ghosts transformed by the children, nor is it a survivor like Ah Jue, the only living person in this ghost temple—what is the origin of this girl?
"who are you?"

This time, Pei Wende was really confused.

Who is this girl who seems to have been with the girl and Ah Jue for a long time, but who is a little bit inconsistent in subtleties?

Why did Ah Jue and the others automatically ignore the weirdness of the girl, and naturally recognized her as their companion?
Most importantly, why did this girl choose to pick up that Zen staff at this time?
"who am I?"

Looking up at Pei Wende blankly, the girl holding Zhenjing in one hand and a black Zen stick in the other murmured in confusion.

"Yes! Who am I?"

"Why didn't Brother Jue mention me in his description?"

He knows a lot about Ah Jue, the girl, and the children. After the Ciguang Temple became a real ghost temple, he has been naturally responsible for taking care of Ah Jue and those evil spirits.

But why...why didn't he appear in the story of Ah Jue and the girl?

This feeling, as if I was abruptly inserted into the current story, and all the previous memories about myself were created.

"No! I am real! My name is..."

As if remembering something, or maybe just simply affirming her existence, the girl tried to recall her real name, but she didn't say her name for a long time.

"What is my name?"

After repeated exhortations several times, the girl finally noticed the black Zen stick in her hand.

Ever since, the humanity on her face gradually faded from this moment, replaced by an indifferent divinity.

"My name is Wei Tuo!"

At this moment, the true guardian of the Ciguang Temple, the "god" who manifested due to the resentment of the ghosts, finally woke up.

............................................................................................................

call!
At the same time, the incense in front of Ksitigarbha Bodhisattva was suddenly blown out by a gust of wind.

Immediately afterwards, accompanied by a strange struggling sound, Ksitigarbha Bodhisattva, whose eyes were slightly closed, opened them, revealing a hint of fierceness.

"Hmph! It's just a Ksitigarbha statue, but you actually want to suppress my reincarnated golden body?"

"You guys think that my thinking is too simple!"

The tone was still surly and arrogant, because the voice that came from the Ksitigarbha Bodhisattva statue was actually the voice of the Demon Buddha that Pei Wende had been looking for.

"Amitabha!"

After a calm and indifferent Buddha's name, a voice completely different from that of the Demon Buddha followed closely from the Buddha statue of Ksitigarbha Bodhisattva.

"The almsgiver's words are wrong. The old monk voluntarily accompanied Ksitigarbha Bodhisattva, so how could he say to suppress it?"

He obviously shares the same body with the Demon Buddha, but the voice of the self-proclaimed "old monk" has a very different heart from that of the Demon Buddha.

If it is said that Mo Buddha is a "demon" that gathers the most evil thoughts in the world and is born.

Then the old monk is undoubtedly the "Buddha" who has looked down on all the joys and sorrows in the world.

"You bastard! If Dan Chenzi hadn't intervened 18 years ago, how would you have the room to speak now?!"

Roaring angrily, Mofo simply hated the feeling of sharing a body with someone, even if the other person was his only "awakened" reincarnation.

According to the usual practice, Buddhist practitioners who have achieved Dharma will recover the memory of the previous life sooner or later in a certain life after experiencing reincarnation.

In this process, either the former merges with the latter, or the latter merges with the former, depending on the method of practice, the leader after awakening is also different.

But no matter what kind of method, the Buddhist practitioners after awakening can only have one personality.

Only in this way can we continue to move towards a harmonious and unified realm of heaven and man.

However, something went wrong when the Buddha Demon "awakened" 18 years ago. Not only did he not get the dominance of his body, but even his reincarnated body still existed in his body.

"Benefactor, you and I are one body, why bother to divide you and me?"

With a slight long sigh, the old monk's voice came from Ksitigarbha Bodhisattva again, and this time with a strong sense of admonition.

"You bastard!"

"If Dan Chenzi hadn't cut my way to become a Buddha and ruined my past lives, you would have become one of my previous lives. How could you have the right to communicate with me on an equal footing?"

Can't help laughing, Mofo sneered at the old monk's advice.

In Mofo's view, his reincarnation as a waste is just a "kalpa" on his way to becoming a Buddha, and he will find himself to get rid of the other party sooner or later.

"Almsgiver, since you are so determined to go your own way, why don't you continue to accompany Ksitigarbha Bodhisattva with the old monk?"

Hearing what the old monk said, Mofo just wanted to refute a few words, as if he had sensed something, his tone suddenly changed.

"You trash! What are you doing?!"

In the induction of the Demon Buddha, the Zen staff that the old monk left in the Ciguang Temple 18 years ago is disappearing, and at the same time, the inheritance that he left in the Zen staff is also disappearing.

"Are you crazy?"

"If no one practiced the 'Magic and Buddha Faxiang', who knows if we will be so lucky to 'awaken' and come back next time!?"

After the Demon Buddha left the black rosary beads in the Ciguang Temple, he deliberately left a legacy in the old monk's Zen staff, so that someone can get his own practice method and become a "beacon" for his reincarnation and return.

After all, Mofo didn't want to go through a situation like sleeping for a thousand years.

From a realistic point of view, the "Beacon" left by Mofo did play a role.

Otherwise, the girl would not have found the reincarnation of the Demon Buddha so easily, and it was even more impossible for Afeng to restore her past life memories so easily.

"The tragedy that happened in Ciguang Temple was my negligence. This time, the old monk will not let you mess around."

Facing the frightened wrath of the Demon Buddha, the only response was the old monk's lament.

At the beginning, the rosary and the Zen staff were left behind only because of a mistake in one thought. The old monk will not make the same mistake this time.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)