The Dharma Sea of ​​the Green Snake

Chapter 460
"One thought becomes a demon, one thought becomes a Buddha, this is the real Demon Buddha!"

A pure demon is not a Buddha, and a pure Buddha is not a demon...

Only by arbitrarily switching between Buddha and demon can it be called the real "Magic Buddha".

The Buddha is only one side of himself, and the demon is not all of himself—this is the "thing" that the demon Buddha sees from Ah Jue.

Ah Jue's previous state of being both righteous and evil, Buddha and demon reminded the Demon Buddha that he had just turned against the Buddha and became a demon, but he had not yet transformed from a demon to a Buddha.

"Your seal is aimed at demons, but it can't stop the Buddha from appearing."

Before Mo Buddha finished speaking, Pei Wende, who sensed something was wrong, immediately withdrew and planned to retreat, but it was already too late.

Boom!

Accompanied by a loud bang, the copper bell that had been suppressing the golden body of the love monk burst suddenly, and the huge explosion directly overturned the entire hall.

"hold head high!"

In desperation, Pei Wende didn't care about preserving his strength, and resolutely transformed into a dark and ferocious Mohu Luojia, and flew out of the air from the hall in an instant.

rumbling...

In an instant, the main hall covering an area of ​​hundreds of square meters began to collapse.

The entire hall seemed to be wiped off the surface by some powerful force, leaving only a huge unfathomable sinkhole.

And in the very center of this huge tiankeng, on the rosette of the hall that has disappeared, a golden body exuding golden brilliance stands impressively.

"Amitabha!"

It was a majestic three-faced golden Buddha. On the left was the ferocious face of the Demon Buddha, full of evil thoughts and murderous intent, and on the right was the astonished, helpless and compassionate face of the loving monk.

As for the one in the middle, it is a chaotic face that is still in an undetermined state regardless of its shape or appearance.

I don't know if it was Pei Wende's illusion, the more he looked at that face, the more familiar it became, as if he had seen that face somewhere before.

This kind of familiarity is not a familiarity in appearance, but a deeper spiritual sense.

After all, searching through all of Pei Wende's memories, he couldn't find a chaotic face that had not yet been finalized, let alone that he would forget this impressive appearance.

[This familiar feeling, what is going on? 】

Slowly poking his head out from the clouds, Mohu Luojia's huge and ferocious snake head showed a thoughtful expression.

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"Dan Chenzi! You can't trap me anymore!"

One side is obsession, one side is good thoughts, and the other side is evil thoughts...

At the same time, the magic Buddha, who has stripped himself of good, evil, and attachment, has truly completed his own magic Buddha.

At this moment, the three faces of the Demon Buddha symbolize three different powers, three different selves, and three different choices.

As one-third of the magic Buddha's Dharma appearance, the love monk inherits the good thoughts of the magic Buddha.

Theoretically speaking, at the moment when the magic Buddha form is formed, the love monk is no longer the reincarnation of the magic Buddha.

As the "good face" of the three-faced Demon Buddha, the loving monk has crossed the realm of Arhat in one fell swoop, and stepped into the realm of the Buddhas' Dharma that ordinary Buddhist practitioners dream of.

However, compared to the sudden improvement of his own cultivation base, the love monk is more aware that the Demon Buddha is the biggest beneficiary of this epiphany.

Buddhist practitioners can be called Arhats after they become golden bodies and leave the world, that is, those who cut off afflictions.

And once the Arhat has cultivated the Dharma of all Buddhas, he can be regarded as the incarnation of all Buddhas walking in the world, and has the qualification to never fall into reincarnation.

But at this moment, Mo Buddha has already crossed the ordinary realm of Dharma and touched the so-called omnipotent "beyond shore".

Yes, now that the magic and Buddha dharma has been formed, he only needs to cross the sea of ​​suffering, and then he can become a great power on the other side on a par with the Taoist Yang God, and become a real land god.

"Don't let the Demon Buddha break through! Stop it!"

Thinking of this, the face of the love monk began to struggle hard, as if he wanted to completely leave the body of the Buddha and demon.

"I just said that those messy 'seals' are unreliable?!"

Also aware of the power contained in the Demon Buddha at this time, Pei Wende, who was hovering in mid-air, could only use complaints to relieve the strong sense of oppression he felt.

At best, he is now an out-of-body primordial spirit.

That is to say, counting all kinds of supernatural powers of Mo Huluojia, it means that in terms of combat effectiveness, it can compete with ordinary Yin gods and dharma phases.

But what about Mofo?

That is the strong man who achieved the Dharma form thousands of years ago.

Now that he has realized the true meaning of "the same body of the devil and the Buddha", he is only one step away from crossing the sea of ​​suffering and reaching the other shore!
Self-knowledge is the most important thing in a person. Although Pei Wende is conceited, he is not conceited to the extent that he can fight against a strong person of this level.

Therefore, Pei Wende hesitated rarely at this moment.

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At the same time, the mountain behind Tongqing Temple was hundreds of miles away.

"Demon Buddha?!"

Xiaoqing, who was protecting Pei Wende's law, opened her eyes suddenly, and her gaze stayed on the opponent's body for a long time.

Because she could feel that at that moment just now, a trembling and fear that could not be described in words came from the other party's body.

The awe-inspiring atmosphere of being close to Buddha and close to demons once reminded Xiaoqing of the battle between Dan Chenzi and Monk Huiji in Weishan.

That battle disturbed the entire Weishan Mountain and shook the trend of mountains and rivers...

Just the aftermath of the battle caused heavy rain for several months in the originally arid Weishan area. One can imagine the horror.

"Pei Wende! Immediately return the primordial spirit!"

Without thinking too much, Xiaoqing in half-demon form immediately came to Pei Wende's body, and yelled loudly.

She didn't need to think about it, it must be that Pei Wende has found the whereabouts of Mofo, and had a conflict with him.

It's just that the strength of this demon Buddha is far stronger than what he and Pei Wende expected.

It can make Mo Huluojia instinctively tremble and fear. The strength of this demon Buddha is probably beyond the scope of dharma appearance and yin god, and it is infinitely close to the monk Huiji who has broken through the bottleneck and is crossing the sea of ​​suffering.

In this case, let alone Pei Wende, who has only one primordial spirit.

Even if both himself and Pei Wende's main body were present at the scene, it might not be able to prevent the birth of the Demon Buddha.

Xiaoqing didn't forget the ghostly appearance of the flying corpse, that is, the combat effectiveness of the genuine magic appearance.

If it wasn't for the fact that the flying corpse itself didn't have much desire to survive, Xiaoqing wouldn't even be sure who would die in the end.

Today's Demon Buddha has broken through the limit of dharma, and is stepping into a higher level. Its strength is even stronger than that of flying corpses.

"Idiot! Come back quickly! Are you looking for death?"

Seeing that she couldn't wake Pei Wende up, Xiaoqing yelled angrily again, but it was a pity that the other party's silence still responded to her.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)