The Dharma Sea of ​​the Green Snake

Chapter 464

"Is this a surprise?"

Looking at the three-faced Demon Buddha and the headless Wei Tuo who were still fighting not far away, Pei Wende was excited, but showed mixed feelings.

Because although the question that has troubled me for a long time has been answered, it also means that the strength of the two parties in the war is far beyond my imagination.

Needless to say Mofo, the opponent's strength has long been expected by Pei Wende.

But what about the headless Veda who suddenly "lived"?
Leaving aside whether the other party is Ah Jue or not, just looking at the fighting power he is showing at this moment, he is already not inferior to the real Demon Buddha.

Judging from Pei Wende's current perspective, apart from his own hard power, this headless Wei Tuo's abilities in other aspects are very targeted.

Therefore, he was able to barely draw a tie with the opponent when his strength was far inferior to Mofo.

"There are not many existences that can make this kind of thing..."

Muttering like this, Pei Wende subconsciously came up with a candidate who fully fit these guesses.

At the same time, at this time, Pei Wende finally recognized the power displayed by the headless Wei Tuo—it was a yellow scarf warrior!
Or to be more precise, he is one of the earliest sects of Taoism - the man-made strongman of the Five Dou Rice Sect.

In the concept of traditional folklore, "yellow scarf warriors" generally refer to those heavenly soldiers and generals who are driven by gods and have the ability to subdue demons and eliminate demons.

In the true Taoist secrets, "Yellow Turban Warriors" refer to those guardian deities summoned by magic and supernatural powers, who naturally have fighting power beyond ordinary monsters.

Just like the psychic that Pei Wende met before - Zhou Sheng.

One of his wife's incarnations is very good at calling gods and ghosts, and summoning yellow scarf warriors out of thin air.

However, in addition to this kind of yellow turban wrestlers who are similar to "god descending", Taoism actually has a more powerful yellow turban wrestlers.

Looking at it from Pei Wende's point of view, the latter is actually the real yellow scarf warrior.

Because this kind of yellow scarf warrior does not summon the ghosts and gods of the heavens and the earth to possess them, so as to endow dead objects or objects with abilities far beyond ordinary people.

On the contrary, this kind of yellow scarf warrior is an "artificial innate" trained by imitating the nine orifices and Qi channels of the human body.

Among them, the man-made wrestlers of the Five Dou Rice Sect are the most famous.

It is said that the yellow turban wrestlers they refined are a real innate body, which can accommodate any spirit or soul that has lost its body.

In the legends of later generations, Nezha, who has three heads, six arms, and a body of lotus roots, is hard to say that he is not a god evolved from this image of a yellow scarf warrior.

At least, in the Tang Dynasty that Pei Wende came into contact with in this life, he has never seen similar mythical images in any Taoist legends.

On the contrary, in the Buddhist system, the third prince of King Bishamon in the north is the image of Yasha God with three heads and six arms, or three heads and eight arms, and his temper is also irritable and fierce.

............................................................................................................

[It really is you!Dan Chenzi! 】

In order to verify his guess, Pei Wende quickly flipped through the memories in his sea of ​​consciousness that he hadn't read for a long time.

Then at the moment when he opened his eyes, Pei Wende was finally sure of his previous vague guess—the technology for making this Wei Tuo statue was clearly highly similar to certain spells in Dan Chenzi's memory.

It's just that it might be because of different incarnations, or because Pei Wende didn't get all of Dan Chenzi's memories.

There is no complete picture of this secret technique in his memory, only some fragmentary fragments confirm this point.

This involves the "Liujia Secret Curse" that Pei Wende used to block the entire sea of ​​consciousness under the guise of Liuding Liujia.

In the Taoist immortal system, Liuding Liujia is the deity in charge of the heavenly stems and earthly branches, and there are twelve gods in it.

They correspond to the six yin gods Ding Mao, Ding Si, Ding Wei, Ding You, Ding Hai, and Ding Chou, and the six yang gods Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, and Jiayin.

Practitioners of some sects even combine their own methods and regard the "Liujia Secret Mantra" as the fundamental method of practice.

That is, Ding Chou prolongs life, Ding Hai restrains soul, Ding You controls soul, Ding Wei eliminates disaster, Ding Si saves danger, Ding Mao saves disaster; , Jiayin Yuzhen.

The power shown by the headless Wei Tuo is exactly the expression of the unity of yin and yang in Liuding Liujia, and the practice of Taoism.

Except that there is no soul of living beings, at this moment the headless Vedic form, truth and truth are all present, just like a real golden body of Vedic, subduing demons.

boom! boom! boom!
From the point of view of Pei Wende and Yatou, the battle between Mo Buddha and Headless Wei Tuo fully demonstrated what it means to be violent and fierce.

Without any hesitation, without any words...

The headless Wei Tuo is like a machine without emotion, it just instinctively follows the program that Dan Chenzi engraved in its body in advance, bombarding the Demon Buddha time and time again with a force that ordinary people can't imagine.

On the other hand, Mo Buddha, despite facing the seemingly endless onslaught of the headless Wei Tuo, has never been defeated.

In the eyes of this Demon Buddha who has traveled through the long river of history and recovered from thousands of years ago, the headless Wei Tuo is just a man-made fighting machine after all. Calmness is its advantage, but it is also its defect.

"Dan Chenzi! Do you think a mere puppet can stop me?"

With a deep roar, Mo Buddha suddenly turned from defense to offense, resisting the headless Wei Tuo's punch with the firmness of the Buddha's golden body.

Boom!

In an instant, the sound of metal and iron clanging came from the position where the two touched.

"It's just a puppet, watch me smash it!"

The golden Buddha light all over his body instantly turned into a pitch-black magic light, and the Demon Buddha transformed into a "devil form" again formed a demon seal with one hand, and pressed it directly on the headless Wei Tuo's chest.

——Heavenly Demon Seal: Becoming a Demon Against Buddha!

Just like the predecessor who killed the girl with one move 18 years ago.

For such "god statues" born from the power of all living beings, forcibly transforming the Buddha nature in their bodies into demon nature is enough to destroy them.

In the final analysis, before these "god statues" really turned into monsters, they were just magic weapons with a little spirituality.

Even if the headless Wei Tuo has undergone special treatment by Dan Chenzi, he has become a genuine "Golden Body of Wei Tuo".

But after Wei Tuo's reincarnation, except for the last order left by the maker, he is no different from the previous Wei Tuo statue.

For magic tools without souls and ego, as long as they can disrupt their original operating procedures, it is enough to make them lose all their combat effectiveness.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)