The Dharma Sea of ​​the Green Snake

Chapter 469
"I admit now that you are indeed qualified to inherit all the orthodoxy of the Guibu lineage!"

After finishing this sentence with his last strength, a sharp aura burst out from Dan Chenzi's Tianling Cap, and rushed towards Pei Wende who was close at hand without hesitation.

[I am buried in a line that disrespects heaven and earth, and is not afraid of ghosts and gods...]

【The evil can't detain me, the underworld can't accommodate me...】

[Buried disciples die when they die, and there has never been a theory of reincarnation in the afterlife! 】

[When you enter the Tao, you will cut off cause and effect, this life is eternal life! 】

[Pei Wende!If you have this determination, dare to accept the inheritance of my burial lineage! 】

Pei Wende could see clearly that the aura was Dan Chenzi's last will, and it was also the inheritance of Taoism that released all restrictions.

As long as Pei Wende relaxes his mind and accepts this aura now, he will obtain all the secret methods of the Guibu lineage and become a genuine Guibu disciple.

In this way, Pei Wende will not only be able to make up for the missing part of Dan Chenzi's Yuanshen's memory, but will even have an "inherited treasure" similar to a cordless rosary.

Of course, due to the lack of a real material form, the orthodox inheritance of the burial line will only automatically give certain assistance and corrections when it is practicing related magical powers.

For normal burial disciples, this must be an undoubted artifact.

But for Pei Wende, who possesses supernatural powers of proving the Dao in a dream and can make infinite trials and errors, this is at best a "hang-up" prop that is better than nothing.

The most important thing is that once Wen Wende accepts this aura, there will be no such person as Dan Chenzi in this world.

Even if reincarnated a thousand or ten thousand times, it will only be the Demon Buddha who will be awakened again, not the incarnation of Dan Chenzi.

[Don't enter reincarnation, don't seek afterlife...]

After understanding this point, Pei Wende, who originally planned to dodge, finally chose to stand impartially and accepted Dan Chenzi's last "obsession".

"Obviously there was something you wanted from me, but it turned out to be like I still owe you a favor..."

Since Dan Chenzi himself didn't want to reincarnate, then Pei Wende would naturally fulfill his master's wish for his master's sake.

Anyway, for Pei Wende, super speed has long been a familiar thing.

As for whether the object of salvation is the incarnation of Dan Chenzi or the real Demon Buddha, it doesn't make a big difference to him.

"Namo Amitabha Ye..."

When Pei Wende opened his eyes again, the familiar mantra of rebirth began to echo in this dilapidated Buddhist temple.

Thousands of sins, all kinds of causes and effects emerged in Pei Wende's mind one by one.

That was the life of the Demon Buddha, and it was also a tragedy that happened in the remote ancient India.

......................................................................................................

The era when the Demon Buddha was born was an era of constant disputes and mutual attacks among nations.

Although Buddhism at that time had already been born, it was not the lineage of Zen Buddhism that was introduced to the Central Plains, but the primitive Buddhism that was more powerful in spreading.

Taking the Buddha as the main body, the Dharma as the sect, and the monk as the mind...

Primitive Buddhism is essentially a set of philosophical systems. It is the Buddha Sakyamuni who explored the essence of life and thought out a set of theoretical systems to reach the highest level.

Regarding the general structure of this system, the Buddha summed it up as the Four Noble Truths—that is, suffering, origin, cessation, and path.

Therefore, the original Buddhist believers were keen to spread their teachings and ideas to the outside world.

And thus gradually became one of the mainstream sects in ancient India, until the Ashoka period of the Mauryan Dynasty reached its peak.

Under the background of this era, the Demon Buddha is an inheritor cultivated by a sect that mixed Buddhism, Jainism, and even Brahmanism.

However, although Mo Buddha is the inheritor of this sect, his life at the beginning was not all smooth sailing.

On the contrary, the first half of Mofo's life can even be described as miserable.

Because the Demon Buddha at that time was not an ordinary person, but the son of a great general of a certain country, who enjoyed a life of rich clothes and fine food since he was a child.

Until the king executed Buddha Mo's father in the name of "conspiracy".

When he was young, he fled abroad and was adopted by a group of bandits, so he managed to save his life.

Therefore, under the adoption and teaching of those bandits, the grown-up Demon Buddha not only has a powerful force, but also develops a violent and surly character.

Not only to vent the anger in my heart, but also to avenge my father...

Mo Buddha, who felt that he had achieved great force, insisted on going his own way and chose to assassinate the king at that time alone.

If this is the case, no matter whether Mo Buddha's assassination is successful or not, the first half of his life can only be called twists and turns, not misery.

In fact, Mofo's assassination was like a fuse that cut him off from his normal life.

Because after successfully assassinating the king, the clues left by Mofo revealed the existence of bandits.

When Mofo rushed back to the village, the whole village had been slaughtered, only the adoptive father who adopted him was still alive.

It's a pity that the reason why Mofo's adoptive father is still alive is not that the opponent is strong enough to rival an army, but because he was the former leader of that army.

When the king executed Mofo's father in the name of "rebellion", Mofo's adoptive father was the executor at that time.

And the reason why Mofo's father was executed was indeed because he was plotting rebellion - Mofo's adoptive father was one of the deputies who first knew about it.

After learning the truth, Mo Buddha didn't even know what identity he should face his adoptive father for a while.

However, no matter what Mofo's attitude is, the king's son's attitude is indeed very clear-he must kill the murderer who assassinated his father.

For this reason, he found the clue and directly slaughtered the entire cottage.

And forced Mo Buddha to fight with his adoptive father, only those who survived were eligible to continue to live.

The fact that the king's son took so much trouble was not out of his own bad taste, but as the former leader of the army, Mofo's adoptive father had a very high reputation in the army.

If Mofo's adoptive father is directly executed, it is very likely that the army will be dissatisfied, which in turn will affect his future rule.

And using Mofo's life to force the father and son to a duel, then no matter who dies on both sides of the duel, it will not damage his authority and reputation.

The final result is naturally self-evident, Mofo's adoptive father temporarily exchanged his own death for the adoptive son's life.

Even if he knew that the new king was not someone who would keep his promises, there would always be hope if he survived, even if the hope was very slim.

This is the first half of Mofo's life, a murderer who was "homeless" because of his conceit and surly behavior.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)