The Dharma Sea of ​​the Green Snake

Chapter 488 Shinto Incarnation Three Phases of Snake God
call……

After Pei Wende wrote the rules of this "Ghost Inviting Game".

The gentle breeze circled the "contract" curiously, as if wondering how such a piece of paper could restrain itself?

Or to be more precise, it is curious about what kind of existence the "god" in Wen Wende's mouth is?
"It seems that you agree?"

Pei Wende, who had expected this for a long time, asked with a smile.

Then he saw the writing brush in his hand trembling and twisting, and finally stopped on the word "yes" on the rice paper.

"You're a quick learner?"

After confirming that this invisible little ghost really planned to play this psychic game with him, Pei Wende formed a magic seal with one hand, and began to call the "god" who concluded the contract.

"Great Heavenly Dragon, World-Honored Earth Store, Great Luo Dharma Mantra, Prajna Buddhas!"

In a trance, a tyrannical and majestic snake-headed god descended into the world out of thin air, overlooking the world with its special nature between existence and non-existence.

Its existence cannot be observed in the material world, and it is impossible to see its form with the naked eye...

And in the critical state that only practitioners can observe, the form of this boa constrictor god is not the only one that remains unchanged.

Born out of the most inferior and low-level reptiles, it possesses supreme divine power and the all-pervasive dharma body of "Buddha has no appearance, but all living beings have appearance".

In the eyes of the wicked, this is a ferocious and tyrannical snake god, as if to devour all the evil and inertia in the world.

But in the eyes of that invisible little ghost, the boa constrictor god is a supreme existence of the Trinity.

call!
In the mandala of the Taizang Realm that exudes spiritual brilliance.

The invisible little ghost didn't see any tyrannical and cruel snake gods, but saw three majestic and just gods sitting on it, either majestic, solemn, or merciful, gazing at him.

The central one is the snake god himself, with the original form of a human body and a snake head.

I saw him bend his arms, make a fist, stretch his head and point his chest, and sit with his left knee upright. He is lazy but dignified.

The one on the left is the incarnation of the desire of the snake god, which has a human form but wears a snake crown.

I saw him sitting to the right, holding a trident in his hand, showing indulgence and solemnity, fully showing the mighty wrath of the gods.

The one on the right is the compassionate form of the snake god after being enlightened by the Buddhas.

I saw it facing the east on the left side, playing the flute with both hands, and seemed to have endless compassion and the wish of Purdue.

......................................................................................................

[This is... Shinto! 】

The perspective gradually deviated from his own body, and Pei Wende's will followed the arrival of the boa constrictor god, as if he had become the snake god sitting on the cloud overlooking all living beings.

Pei Wende knew that this was not his own delusion, but a common feature of all practitioners who follow the path of incense and incense.

Pei Wende's primordial spirit was originally an earth dragon, and after it took shape, it inherited the god name of "Mohu Luojia", so there is naturally the possibility of walking the way of the gods.

It's just that under normal circumstances, this is the next choice for Taoist practitioners who lose their physical bodies and don't want to re-enter reincarnation.

Most of Taoism's god system with complicated genealogy appeared under such circumstances.

Pei Wende, who still has his body and has cultivated into the golden body of Yuanshen, naturally does not know how to be a full-time god.

His move was just to test the authority of Shinto, hoping to explore the way forward after his innate nature.

However, to Pei Wende's expectation, his path to practice the divine way was surprisingly smooth, as if he was born to be a real boa constrictor god.

In particular, the snake god's characteristic of "Buddha has no form, but all living beings have form" is a state that most practitioners who truly practice Shinto cannot achieve.

Legend has it that Guanyin Bodhisattva has 33 incarnations, corresponding to 33 different prayers and functions.

Although Pei Wende, who has become the snake god at this moment, does not have so many dharma appearances, but this state of the Trinity and the existence of the three characteristics still gives him a lot of rewards.

After all, Pei Wende has been thinking about how to distract and multi-purpose, so as to achieve a state of both body and soul.

His original plan was to use the three-faced and six-armed Dharma Aspect of Huode Zhenjun to cultivate the advanced form of the Buddhist golden body-the three-headed and eight-armed dharma body.

But this exploration of the divine way made him understand that he already has three different physical appearances, so why bother to imitate True Monarch Huode?

[It seems that it was indeed a correct decision not to use Fudo Mingwang's method. 】

When Pei Wende's will successfully dominated the three incarnations and became the real boa constrictor god, he was finally able to see the invisible little ghost.

Contrary to Pei Wende's expectation, that little ghost was not ferocious at all, and it didn't even have the grinning appearance of ordinary evil ghosts.

If it wasn't for the semi-illusory body of the other party to show its identity, Pei Wende felt that even compared with normal humans, it would appear much kinder and gentler.

[Sure enough, he's still just a child. 】

Looking at the little ghost who clearly knew he couldn't see it, but was still obsessed with making faces at the main body, Pei Wende, whose mind was pinned on the three incarnations, chuckled lightly.

Although I don't know how long this little ghost has been dead, but judging from the form it manifested, at best it looks like a child in his early ten years old.

Unless children of this age have endured great pain and suffering, they are unlikely to have too strong resentment.

But in this way, a problem arises. Since this invisible little ghost has no grievances, why does it turn into the ghost form it is today?

And the other party's intangible and qualityless ability, which even practitioners can't see through his true form, how did he get it?
【Are you a god? 】

Just when Pei Wende fell into deep thought.A childish voice full of curiosity suddenly recalled in his heart.

No, to be more precise, the boa constrictor god felt some kind of belief and will power.

As long as Pei Wende wants to, he can communicate with that little ghost along this ray of wish power—just like the communication between gods and believers.

[So easy to believe? 】

Somewhat astonished by the performance of that little ghost, Pei Wende never dreamed that he would gain a disciple for the first time when he cast a magic spell.

In Pei Wende's impression, one must believe in what one seeks, and this is the relationship between most gods and believers.

But now that he simply showed himself, the little ghost believed in his own existence from the bottom of his heart, and developed a strong sense of trust in this snake god of unknown origin. This is a bit too unbelievable .

Fortunately, after a short period of shock, Pei Wende resolutely restrained his mind and maintained his majesty as a god.

No matter why this little devil believed in him, Pei Wende didn't intend to show too much "humanity" in front of him, so as to prevent the vest from being exposed.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)