The Dharma Sea of the Green Snake
Chapter 557 The Nameless Daughter The Nameless God
Chapter 557 The Nameless Daughter The Nameless God
The Nameless Daughter, as the name suggests, is a school-age girl who has no name, no origin, or even no age.
Because the nameless girl is not an aborigine in Sichuan and Shu, but a wealthy daughter from the hinterland of the Central Plains.
As for the wealthy daughter in the hinterland of the Central Plains, why was she eventually reduced to a human sacrifice?
This makes it necessary to mention a characteristic industry that exists no matter what era it is - human trafficking.
Human trafficking is also called "dental trade" by people in the industry. It is one of the three major occupations that humans have had since ancient times, and it is also the most despicable and cruelest of the three major occupations.
"Yaxing" originally refers to the middleman who brings together the two sides of the transaction.
But in the year of natural disasters when the dynasty was in turmoil, there was no rubble to cover the people above and no place to stand on the ground. Only when buying and selling children and women did they need a middleman to make a bridge.
In fact, even in the period of the prosperous dynasty, the trading of human beings was extremely prosperous everywhere.
It was at that time that the nameless girl was abducted to other places and reduced to a "two-legged sheep" that was not even as good as livestock.
The first buyer to buy the nameless girl was a brothel. At that time, the procuress took a fancy to the temperament and beauty of the nameless girl and planned to train her to become a local oiran.
Unexpectedly, the nameless woman had a strong personality, so she scratched her face that night, and then forced her to die to dispel the old bustard's intention to let her go out to pick up guests.
The old bustard who only wanted to make money and didn't want to get involved in a human life lawsuit ordered someone to resell the nameless daughter to an old man in the countryside overnight.
The village where the old man lived was a well-known village of bachelors, and every household kidnapped women from other places to become their own wives.
As a result, it is conceivable that the tragic experience of the nameless girl was just beginning at that time.
After staying in that village for a year, the nameless girl tried to escape several times but was captured by the villagers and became a tool for them to vent their desires and reproduce.
Just when the nameless girl was about to compromise, admit defeat, and accept her tragic fate in despair.
But she learned by accident that the reason why this village is called "Singles Village" is because they will drown newborn baby girls, leaving only males to carry on the family line.
Although the nameless girl who was pregnant at that time was desperate, she definitely did not want her child to be born in such a ghostly place.
So the determined unknown woman seduced the hunter in the village, and when the hunter led her deep into the forest, she stabbed him to death without hesitation, and then planned to escape across the forest.
Maybe it's fate!
The nameless girl actually miraculously passed through the mountains and was rescued by a farmer living at the foot of the mountain.
It was also at that time that the nameless girl realized that she had been trafficked to Sichuan and Shu thousands of miles away.
In today's era, it is almost impossible for a woman with no strength to go back to the Central Plains through the dangerous areas of Bashu.
The most important thing is, just like the nameless daughter, although the farm family meticulously helped her heal her wounds and deliver the baby, they never mentioned the matter of sending her out of Sichuan and Sichuan.
At first, the nameless girl thought that the farmers were afraid of those people in the Bachelor Village, so she never dared to expose her existence.
But after a long time, the nameless girl vaguely sensed something was wrong.
Rather than taking care of themselves, that farmer's family paid more attention to the child they gave birth to.
After realizing this, the nameless girl, who was no longer innocent, immediately realized that something was wrong, and then quietly began to observe everything in this small village.
It's a pity that although the awakening of the nameless girl was timely, it was still too late.
After the family knew what the nameless girl was doing, they immediately turned their backs and snatched her child away.
It turned out that the original intention of this farmer to take in the nameless daughter was for the child she was pregnant with.
In this village near the tributary of Yanyang, an unknown river god has been worshiped for a long time, and sacrifices will be made at a fixed time every year.
Generally speaking, these sacrifices were mainly cattle, sheep and livestock.
However, in the year of natural disasters when the tributaries of Yanyang were flooded, every household had to send out a boy and girl to perform human sacrifices.
In this calamity year, it was the turn of the farmers who took in the nameless girl. In order to prevent their own children from becoming sacrifices, they decided to use the child of the nameless girl instead.
The nameless girl who originally escaped from the Bachelor Village for her own child naturally couldn't agree to this crazy approach.
So on the day of the human sacrifice, the nameless girl seized the opportunity to start a new journey of escape with her child in her arms again.
It's just that this time God didn't favor the nameless girl, and the angry villagers arrested her again not long after she escaped.
In the process, the child of the unknown girl died unexpectedly, which became a tragedy that no one expected.
For the nameless daughter, this child is the belief she has persisted all the way, and the source of her never giving up no matter what hardships she endures.
For these villagers, this child is their sacrifice to the river god this year.
The premature death of a child is tantamount to offending the majesty of the river god, and there is a risk of angering the river god.
Frightened, the villagers escorted the nameless girl to a tributary of Yanyang while holding the child's body, hoping to be forgiven by the river god.
It seems that there is a problem with the sacrificial ceremony, and it seems to be alarmed by the resentment of the nameless girl...
The god of the river, who had been hidden in the past, finally appeared, riding the waves of Yanyang and dragging the nameless daughter into the bottom of the river.
But before the river god could enjoy this sacrifice, the resentment of the nameless girl first resonated with the resentment of the goddess of Yanyang.
In front of the already revived Goddess Yanyang, the false gods who just rode the waves of the river to gather faith have no right to resist, and immediately became the first sacrifice for her revived.
Immediately afterwards, those villagers who threw the nameless girl into the river were also swept up by the waves in shock.
But this is far from enough, because the body and soul of the nameless girl can only serve as an introduction, and cannot fully carry all the grievances of the goddess of Yanyang.
In order to allow herself to be truly resurrected, the revived Yanyang Goddess set off a catastrophe in Yanyang.
The mountains, rivers and terrain along the way were swallowed up, the villages and livestock were destroyed, and the displaced people became an extremely inconspicuous part of this catastrophe...
It wasn't until the flood affected most of Sichuan and Shu and affected countless living beings that the former goddess of Yanyang was resurrected under the name "Yanyang".
The first battle after Yanyang's resurrection was the angry mountain gods and river gods in the entire Sichuan and Shu regions.
However, just like his own half-body water demon, although Yanyang inherited most of the power of the goddess, he was eventually outnumbered and expelled from Sichuan and Shu, becoming an unnamed wild god who abandoned his priesthood and lived without a fixed place.
—Recommendation ticket—/—Monthly ticket—
(End of this chapter)
The Nameless Daughter, as the name suggests, is a school-age girl who has no name, no origin, or even no age.
Because the nameless girl is not an aborigine in Sichuan and Shu, but a wealthy daughter from the hinterland of the Central Plains.
As for the wealthy daughter in the hinterland of the Central Plains, why was she eventually reduced to a human sacrifice?
This makes it necessary to mention a characteristic industry that exists no matter what era it is - human trafficking.
Human trafficking is also called "dental trade" by people in the industry. It is one of the three major occupations that humans have had since ancient times, and it is also the most despicable and cruelest of the three major occupations.
"Yaxing" originally refers to the middleman who brings together the two sides of the transaction.
But in the year of natural disasters when the dynasty was in turmoil, there was no rubble to cover the people above and no place to stand on the ground. Only when buying and selling children and women did they need a middleman to make a bridge.
In fact, even in the period of the prosperous dynasty, the trading of human beings was extremely prosperous everywhere.
It was at that time that the nameless girl was abducted to other places and reduced to a "two-legged sheep" that was not even as good as livestock.
The first buyer to buy the nameless girl was a brothel. At that time, the procuress took a fancy to the temperament and beauty of the nameless girl and planned to train her to become a local oiran.
Unexpectedly, the nameless woman had a strong personality, so she scratched her face that night, and then forced her to die to dispel the old bustard's intention to let her go out to pick up guests.
The old bustard who only wanted to make money and didn't want to get involved in a human life lawsuit ordered someone to resell the nameless daughter to an old man in the countryside overnight.
The village where the old man lived was a well-known village of bachelors, and every household kidnapped women from other places to become their own wives.
As a result, it is conceivable that the tragic experience of the nameless girl was just beginning at that time.
After staying in that village for a year, the nameless girl tried to escape several times but was captured by the villagers and became a tool for them to vent their desires and reproduce.
Just when the nameless girl was about to compromise, admit defeat, and accept her tragic fate in despair.
But she learned by accident that the reason why this village is called "Singles Village" is because they will drown newborn baby girls, leaving only males to carry on the family line.
Although the nameless girl who was pregnant at that time was desperate, she definitely did not want her child to be born in such a ghostly place.
So the determined unknown woman seduced the hunter in the village, and when the hunter led her deep into the forest, she stabbed him to death without hesitation, and then planned to escape across the forest.
Maybe it's fate!
The nameless girl actually miraculously passed through the mountains and was rescued by a farmer living at the foot of the mountain.
It was also at that time that the nameless girl realized that she had been trafficked to Sichuan and Shu thousands of miles away.
In today's era, it is almost impossible for a woman with no strength to go back to the Central Plains through the dangerous areas of Bashu.
The most important thing is, just like the nameless daughter, although the farm family meticulously helped her heal her wounds and deliver the baby, they never mentioned the matter of sending her out of Sichuan and Sichuan.
At first, the nameless girl thought that the farmers were afraid of those people in the Bachelor Village, so she never dared to expose her existence.
But after a long time, the nameless girl vaguely sensed something was wrong.
Rather than taking care of themselves, that farmer's family paid more attention to the child they gave birth to.
After realizing this, the nameless girl, who was no longer innocent, immediately realized that something was wrong, and then quietly began to observe everything in this small village.
It's a pity that although the awakening of the nameless girl was timely, it was still too late.
After the family knew what the nameless girl was doing, they immediately turned their backs and snatched her child away.
It turned out that the original intention of this farmer to take in the nameless daughter was for the child she was pregnant with.
In this village near the tributary of Yanyang, an unknown river god has been worshiped for a long time, and sacrifices will be made at a fixed time every year.
Generally speaking, these sacrifices were mainly cattle, sheep and livestock.
However, in the year of natural disasters when the tributaries of Yanyang were flooded, every household had to send out a boy and girl to perform human sacrifices.
In this calamity year, it was the turn of the farmers who took in the nameless girl. In order to prevent their own children from becoming sacrifices, they decided to use the child of the nameless girl instead.
The nameless girl who originally escaped from the Bachelor Village for her own child naturally couldn't agree to this crazy approach.
So on the day of the human sacrifice, the nameless girl seized the opportunity to start a new journey of escape with her child in her arms again.
It's just that this time God didn't favor the nameless girl, and the angry villagers arrested her again not long after she escaped.
In the process, the child of the unknown girl died unexpectedly, which became a tragedy that no one expected.
For the nameless daughter, this child is the belief she has persisted all the way, and the source of her never giving up no matter what hardships she endures.
For these villagers, this child is their sacrifice to the river god this year.
The premature death of a child is tantamount to offending the majesty of the river god, and there is a risk of angering the river god.
Frightened, the villagers escorted the nameless girl to a tributary of Yanyang while holding the child's body, hoping to be forgiven by the river god.
It seems that there is a problem with the sacrificial ceremony, and it seems to be alarmed by the resentment of the nameless girl...
The god of the river, who had been hidden in the past, finally appeared, riding the waves of Yanyang and dragging the nameless daughter into the bottom of the river.
But before the river god could enjoy this sacrifice, the resentment of the nameless girl first resonated with the resentment of the goddess of Yanyang.
In front of the already revived Goddess Yanyang, the false gods who just rode the waves of the river to gather faith have no right to resist, and immediately became the first sacrifice for her revived.
Immediately afterwards, those villagers who threw the nameless girl into the river were also swept up by the waves in shock.
But this is far from enough, because the body and soul of the nameless girl can only serve as an introduction, and cannot fully carry all the grievances of the goddess of Yanyang.
In order to allow herself to be truly resurrected, the revived Yanyang Goddess set off a catastrophe in Yanyang.
The mountains, rivers and terrain along the way were swallowed up, the villages and livestock were destroyed, and the displaced people became an extremely inconspicuous part of this catastrophe...
It wasn't until the flood affected most of Sichuan and Shu and affected countless living beings that the former goddess of Yanyang was resurrected under the name "Yanyang".
The first battle after Yanyang's resurrection was the angry mountain gods and river gods in the entire Sichuan and Shu regions.
However, just like his own half-body water demon, although Yanyang inherited most of the power of the goddess, he was eventually outnumbered and expelled from Sichuan and Shu, becoming an unnamed wild god who abandoned his priesthood and lived without a fixed place.
—Recommendation ticket—/—Monthly ticket—
(End of this chapter)
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