The Dharma Sea of ​​the Green Snake

Chapter 565
On the other side, just as Xiaoqing stepped out of the Library Pavilion to guard the entire Fengzhuang for Pei Wende.

"Is this the realm above heaven and man?"

Pei Wende in Zangshu Pavilion finally no longer suppressed the vitality that had already boiled in his body, and the golden essence began to overflow from his whole body.

It was the same as when Pei Wende opened the bridge between heaven and earth and broke through the realm of heaven and man.

The vitality between heaven and earth began to spontaneously surge towards Pei Wende, and the resulting fluctuations even evolved into a real vision of heaven and earth.

rumbling...

When bursts of thunder echoed in Pei Wende's ears, he seemed to see the thundercloud gathering above Fengzhuang.

It's a pity that today's Pei Wende is no longer the Mengxin who just stepped into the "land of heaven and man".

After realizing the essence of Jieyun, Pei Wende only restrained his vitality a little, and then disappeared the thunder calamity that was ready to go.

"This is the real practice!"

Abandon all unknown and transcendent concepts. In the eyes of true practitioners, the so-called "Heavenly Tribulation" is just a blind area of ​​knowledge that they have not yet understood and touched.

As long as they continue to learn and practice, sooner or later practitioners will understand how the "miracle" in the eyes of ordinary people appears, and even further grasp the mystery.

On this point, Pei Wende, a traveler from the 21st century, has a deeper understanding than practitioners of this era.

Cars, trains, planes, ships...

Internet, Internet of Things, artificial intelligence, automated programs...

Chemical reactions, alloy materials, radiated light, black hole fields, quantum mechanics, observer effect...

Any of the above concepts, in the eyes of people in this era, are no different from "miracles".

But what about in the 21st century?
That's just "common sense" in the eyes of ordinary people.

Although they may not be able to understand the rules, they clearly know in their hearts that it is not some "unknown miracle".

What is the "final law"?
Pulling all the mysterious things down from the altar and explaining the mysteries in language and words that ordinary people can understand, this is the real "dharma-ending age".

In Pei Wende's view, except for those "poor students" who follow the rules and don't seek to understand.

Most of the practitioners in this era are actually the forerunners who promoted the arrival of the "Age of Doomed Dharma", and they are idealists who firmly believe that man will conquer the sky.

What Pei Wende has to do next is to become the most outstanding member among them.

"I want to see, what demons and ghosts dare to prevent me from becoming enlightened!"

Standing up directly, Pei Wende just took a light step forward, and then disappeared into the Library Pavilion out of thin air.

......................................................................................................

rumbling...

The dark clouds in the sky are still gathering, and the gusts of wind have also dispelled the originally hot air...

However, no matter how loud the thunder was and how strong the wind was, there was still no sign of lightning or rain.

Because Pei Wende has always controlled the "ripples" caused by his own vitality within a controllable range, so that it will not form a real thunder cloud calamity.

Of course, there is no way for Wen Wende to further interfere with "natural phenomena" such as the gathering dark clouds covering the sun and the sudden drop in temperature causing strong winds.

"I want to see, what demons and ghosts dare to prevent me from becoming enlightened!"

Appearing very abruptly under the dark clouds, although Pei Wende's figure is not tall, the Bodhi Buddha light that blooms all over his body is too iconic.

Not to mention acquaintances like Xiaoqing, Zou Qiwu, and Ah Yue...

Even the watchers lurking and hiding outside Fengzhuang noticed the sudden dark cloud and the "man of god" who was shining golden light under the dark cloud.

"Aren't there many 'people' here?"

Ignoring the dark cloud above his head that only thundered but not rained, Pei Wende whispered in an almost provocative tone.

Because Pei Wende knew very well that the biggest difficulty for him to cross the catastrophe this time was not the turmoil and backlash of the vitality of the world, but the young people hiding in the dark.

In other words, this is a catastrophe for all practitioners who intend to break through the Yin God and the Dharma.

Whether it is the soul of Taoism or the golden body of Buddhism, its essence is a "heavenly man" that transcends the creatures of the world.

If you are a Taoist practitioner, if you want to go further, you can only use the soul to communicate with the yin and yang of the three realms, and reunite the two souls of heaven and earth that are separated from the physical body.

From then on, the fate of Taoist practitioners will no longer be determined by heaven, earth, ghosts and gods, and the achievement of "jumping out of the three realms and not in the five elements" will be officially unlocked.

And because of the reunion of the two souls of heaven and earth, the past and present of the practitioner, and all the past will also come to his mind one by one, and he has the memory of the previous life so far.

The most important thing is that after their primordial spirits are blessed by the two souls of heaven and earth, their personality will also be elevated to the level of "ghosts and gods".

Buddhist practitioners, on the other hand, are just the opposite.

Because they have already returned the seven souls to the flesh, they cannot use this as a medium to reunite the two souls of heaven and earth.

Therefore, Buddhist practitioners who find a different way believe that "the Buddha has no form, and all living beings are Buddhas", and all living beings in the world are the incarnations of Buddhas, including themselves.

At this point, Buddhist practitioners will use their own golden bodies as the basis, and through the continuous gathering of incense, beliefs, and even the will of all living beings, they will give birth to all the Buddhas and dharmas that only belong to them.

However, no matter which sect of practitioners, when they break through this realm is their most vulnerable time.

If a Taoist practitioner wants to gather the two souls of heaven and earth, he must expose his soul to the body, which will naturally attract the prying eyes of various demons and evil spirits.

Although Buddhist practitioners are immortal, their thinking must withstand the impact of the will of all living beings, and it is also easy to turn themselves into Buddhas without joy and sorrow, rather than the incarnation of Buddha in the world.

Even if it takes [-] steps back, even those demons and ghosts who took advantage of the chaos will be repelled in the end.

But if they can take advantage of the opportunity to obtain a little bit of Pei Wende's energy, it is enough to save them decades of hard work.

Not to mention, if something unexpected happened to Pei Wende during the breakthrough process, and evil spirits, demons like heavenly demons snatched the golden body of the primordial spirit that he had cultivated so hard for so many years, it would be a real step into the sky.

Based on the above-mentioned possible accidents, when practitioners of any faction break through the realm of heaven and man, they will return to their own sect temple in advance.

Only those strong men who are proud of their own strength, or casual cultivators who really have no other way, will choose to break through in such a dangerous situation.

Obviously, Pei Wende belongs to the type of both.

"Come on! Let me see how many evil spirits are planning to prevent me from becoming enlightened!"

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)