The Dharma Sea of ​​the Green Snake

Chapter 689
[Tai Sui God of Misfortune! 】

Just when Pei Wende was shocked by what that monster was, simple information about this demon god suddenly appeared in his memory.

That is the heavenly soul from the primordial spirit, from the boa constrictor god from eternity.

For ordinary Taoist practitioners, the confluence of the two souls of heaven and earth means the awakening of past life memories.

But for Pei Wende who took a different approach, his heavenly soul is an ancient snake god from the countries of the Western Regions, and his earthly soul is the earth dragon vein at the foot of Zhongnan Mountain.

Whether it is the snake god from ancient times, or the historical evolution of Zhongnan Mountain for hundreds of millions of years...

Pei Wende is too huge for mere mortals.

It is so huge that even with the top supernatural power of "proving the Tao in a dream", Wen Wende has not yet digested a ten thousandth of their memories.

However, the moment he saw the demon god, an ancient memory from the boa constrictor god unexpectedly surfaced in Pei Wende's primordial spirit.

It was a barren and ancient era where natural disasters continued and the people were in dire straits.

I saw an invisible thing so huge that it swallowed rivers and turned mountains and rivers upside down, spreading across the land, and it preyed on and assimilated everything it could touch with an almost crazy attitude.

And above this land, an ominous dark red star is shining brightly.

The memory of the boa constrictor god told Pei Wende that the ominous dark red star was called "Tai Sui", and it was the star in charge of good and bad fortune in the world.

This star will come every 60 years, causing troubles in the world according to the number of Jiazi's reincarnation.

And the demon god on the ground, which is so huge that it cannot be described in words, is the incarnation of Tai Sui born from the Tai Sui star.

He has no emotion, no consciousness, and may even be irrational. He is just a disaster that arises like a volcano or an earthquake. He is one of the materialized heaven, earth, ghosts and gods.

But just like volcanoes and earthquakes, the incarnation of Tai Sui that came into being will not deliberately target anyone.

He will only be born when the Tai Sui star is present, and then die when the Tai Sui star leaves.

[But the problem is here, the general incarnation of Tai Sui is not so powerful! 】

In the memory of the boa constrictor god, the Tai Sui incarnation he saw was not only a natural disaster, but also a man-made disaster.

It was someone who took advantage of the timing of Tai Sui's appearance and sacrificed thousands of souls to forcibly cultivate them to that level.

Although the Tai Sui God only appeared for one night, it almost destroyed a country.

Thinking that the incarnation of Tai Sui that appeared in Weishan now is very likely to have the same existence, Pei Wende couldn't help feeling angry.

He couldn't imagine that once this incarnation of Tai Sui had grown to the level he remembered, would it be possible for the entire Tanzhou to continue to exist?
[Who is it? ! 】

......................................................................................................

Rumble!
The earth is trembling, the mountains and rivers are shaking...

Just when the incarnation of Tai Sui devoured all the living creatures within a radius of ten miles, and planned to continue to expand outward, an invisible force restricted his expansion.

It is a man-made canal that flows through the entire Weishan Mountain, a man-made spiritual vein called "Beauty Stream".

When Pei Hui built this canal, she wanted to use the "green bag technique" in Huangshi to gather the power of the entire mountain, river, and terrain to reverse yin and yang, tamper with life and death, and manifest the Supreme Yang God.

In other words, this "beauty stream" is actually a simplified version of Luofu Road.

Therefore, after Pei Wende took over this artificial spiritual vein, as long as he was still standing on the boundary of Weishan Mountain, he would be equivalent to a shrunken version of the Yang God of the Other Side.

After the incarnation of Tai Sui grows up, it may be the real ghosts and gods of heaven and earth.

But before the incarnation of Tai Sui grows up, Pei Wende can still use the beauty stream left by Pei Hui to restrict him to the boundary where he was born.

boom!
No matter how angrily the incarnation of Tai Sui struggled and hit, he was always confined within a radius of more than ten miles by that invisible force.

Not to mention that the incarnation of Tai Sui was furious, even the five-color Taoist hiding behind the scenes was shocked.

Silently, he confined a radius of more than ten miles, and made this ghost domain where yin and yang were reversed and the five elements were chaotic, into a semi-independent space.

This kind of terrifying supernatural power is simply not something that normal practitioners can do.

The only thing that Taoist Five Colors is fortunate about now is that he has long since stayed away from the waking place of Tai Sui's incarnation out of caution, otherwise there will be one more person imprisoned.

Moreover, with the current abilities of the five-color Taoist, there is no way to compete with the Taisui God who is gradually going berserk.

If it was in that restricted area, sooner or later the five-color Taoist would be discovered and assimilated by the incarnation of Tai Sui, and he would die completely.

After all, the five-color Taoist only used the power of "Xuan Yin Nine Chapters" to awaken the incarnation of Tai Sui, which does not mean that he has the ability to influence and control this terrifying demon god.

boom!boom!boom!
Not knowing what his summoner was thinking, the more violent Tai Sui incarnation was just venting his own power to his heart's content, shattering the surface of the earth layer by layer.

At the same time, along with the shattering of the ground surface, there was also an astonishing evil spirit.

The land is deserting rapidly, the river is drying up quickly, and the strong smell of sulfur begins to ooze from the earth's crust...

Anyone who has witnessed this scene can tell that the incarnation of Tai Sui intends to artificially create an active volcano, and then use the power of the volcano to forcefully break through the surrounding confinement.

"Amitabha, what a terrifying demon god."

Seeing that the ground was about to spew out magma, a Buddha's cry sounded out of thin air to suppress the cracked crust.

Immediately afterwards, a nearly endless vast vitality began to gather, forming a god wearing a snake crown and holding a three-pronged figure above the incarnation of Tai Sui.

This deity who descended into the world was none other than the boa constrictor god Mohu Luojia transformed by Pei Wende's ray of primordial spirit.

——Manifest the appearance of the snake god with the power of the primordial spirit.

This is the new ability that Pei Wende acquired after the fusion of the two souls of heaven and earth, and it is also a proof of his status as a "god of the human body".

When he was in Chang'an, Pei Wende manifested in the image of a snake with a human body and a tail, and successfully sealed Wu Linshui's "Jiaomu Jiao Yingshen".

That is the truth among the three phases of the snake god, which can be manifested in the form of "human body and snake tail" or "snake head and human body".

But now, this deity manifested in the image of wearing a snake crown and holding a three-pronged image is the demon form of the three-phase snake god, which symbolizes violence, anger and terror.

Under his undisguised deterrence, the incarnation of Tai Sui who was restless before suddenly calmed down.

Because the Tai Sui God who has the same personality can clearly perceive how terrifying this snake-crowned god who suddenly manifested is.

In a sense, Mohu Luoka manifested in this posture is the god of battle, the god of war, and the god of violence, possessing the instinct to exert force to the extreme.

—Recommendation ticket—/—Monthly ticket—

(End of this chapter)