The Dharma Sea of ​​the Green Snake

Chapter 775
"It's actually 'Fuboyin'?"

"You have indeed inherited the lineage of the ancient military strategist."

In the pre-Qin era when a hundred schools of thought were contending, masters of military practice would often engrave a seal for themselves to subdue corpse soldiers, ghost soldiers, and even soldiers.

In the Han Dynasty, because Dong Zhongshu dismissed all schools of thought and only respected Confucianism, the military family inherited Confucianism's worship of ancestor gods, and began to have the ability to summon "heavenly soldiers and generals".

In fact, from Pei Wende's point of view, it was simply a technique for mass-producing "artificial wrestlers".

It's just that unlike the yellow scarf warriors made by Taoism, military strategists do not pursue the individual strength of "artificial warriors", but use gold seals to command hundreds of soldiers and fight against evil with formations.

The birth of each gold seal is the result of refining by military practitioners combined with the luck of the dynasty.

In this age of declining schools of thought, except for a few warriors who joined Taoism and Buddhism, most of the gold seals are left over from the previous dynasty.

The "Fubo Seal" in the hands of the third uncle is obviously the latter.

"It's a pity that the golden seal you got is incomplete, and you don't even have the ability to summon 'Heavenly Soldiers and Generals'."

Seeing through Fu Boyin's flaws at a glance, Pei Wende sighed with regret.

If it is a complete Fubo seal, under the golden seal, hundreds of ghosts will be overwhelmed, and the group of monsters will be forced to retreat. How can you be afraid of a few evil spirits like the third uncle?

"Compared to those soldiers on the battlefield..."

"I can escape from death on the battlefield, and I have to be protected by this treasure for half my life. I am already very content."

Shaking his head slightly, the third uncle, who already hated "Xianyuan" because of his family, murmured.

"I just want to end all this quickly and let my widow rest in peace."

......................................................................................................

Longyou Lake, Jinshan Temple.

"Eight Immortals? Heavenly people?"

Standing on top of the stone Buddha that Pei Wende often coiled, Xiao Qing overlooked the temple river below her, but she was thinking about the conversation with Hu Rui'er earlier.

Through the communication with Hu Ruier, Xiaoqing not only learned about the centuries-old layout of Buddhism and Taoism, but also learned that the heavenly congregation headed by Hu Ruier is planning the "Eight Immortals".

According to Hu Rui'er, the "Eight Immortals of Shangdong" handed down by Li Xuan is not an orthodox inheritance, but an evolution trend of the fusion of the three religions.

From Xiaoqing's own understanding, all practitioners who have jumped out of the cage of their predecessors and embarked on the path of learning from a hundred schools of thought and becoming a person are candidates for the "Eight Immortals".

"Three teachings are harmonious, and Taoism is true?"

Can't help recalling the outline of the "Eight Immortals on the Cave" again, Xiaoqing knew that the heavenly people really wanted to take the position of the Eight Immortals, and this sentence was their reference standard.

Even Xiaoqing himself, if he can incorporate similar changes in the future "Dan Zhuan Nine Transformations", is also eligible to become a candidate for the Eight Immortals.

As for the benefits of becoming an "Eight Immortals"?

Let’s not talk about the enlightenment of practitioners from the outline of “the three religions are in harmony, and Taoism is true”.

The ambition shown by Li Xuan alone is enough to show that even if the status of the "Eight Immortals" in the future is not as good as that of the Taoist ancestor, it may not be much worse.

Lao Tzu opened up a branch of Taoism, and the Eight Immortals evolved Quanzhen Taoism...

This is a kind of inheritance of ancient times, and it is also a great wish to carry forward the past and open up the future.

In the period of the various schools of thought, there were many kinds of methods of practice, and they varied in thousands of ways. Finally, in the Han and Tang Dynasties, they were unified and summarized into the three religions of Taoism, Buddhism and Confucianism.

Taoism emphasizes detachment from things, and pursues immortality.

What Buddhism emphasizes is reincarnation and the pursuit of cause and effect in previous lives.

Confucianism, on the other hand, advocates the worship of ancestors and ghosts and gods, and believes that the three emperors and five emperors and the ancestors of the predecessors are all ghosts and gods, and they are the best interpreters of the law of Shinto.

Once Li Xuan's "harmonization of the three religions, complete truth of Taoism" becomes a reality, then the unification of the three religions and nine streams will once again appear in the Han and Tang Dynasties.

At that time, "all the magic arts in the world come from one family, and the three religions and nine streams are all orthodox" may become a fact.

"What a big ambition, what a grand vision..."

Even a monster like Xiaoqing couldn't help sighing after he understood what the "Eight Immortals" meant.

"Unfortunately, Li Xuan is not the only one who understands this and embarks on this path."

Li Xuan intends to expand Taoism, bringing all three teachings and nine streams under Taoism's sect, and finally realize the great unification and great sublimation of Taoism.

But the problem is that not all practitioners who embark on this path are willing to become "Eight Immortals".

Among other things, Zen Master Lingyou's lineage is no longer a pure Buddhist practitioner, and Pei Wende has completed the true fusion of Buddhism and Taoism.

However, no matter Huiji or Pei Wende, it is impossible for them to give up their current identities and integrate into the Taoist system advocated by Li Xuan.

"Taoism wants to play the role of the Eight Immortals, and Buddhism also has flowers and five leaves."

Silently appearing behind Xiaoqing, the smiling Hui Ji responded softly.

"The deity and Wende come from Weishan Mountain. Although the practice comes from the sixth patriarch Huineng, after these years of development and transformation, it has long been better than blue."

There is obviously no humility in the words, but Huiji's words give people an inexplicable sense of reality and credibility.

"Now the deity and Wende have been taught successively. Weishan is the source of my veins. The deity also has the intention of spreading Buddhism on Yangshan..."

"So the first leaf of the five leaves of Zen is the Buddhist sect I admire!"

Staring silently at Huiji's body, Xiaoqing was silent for a long time before slowly opening her mouth to ask.

"Is this the 'future' that your ontology sees?"

Xiaoqing knows that Huiji has practiced "Oculus Clearance", and can see the past and predict the future.

So she wasn't sure if what Huiji Yingshen said was just a vision in his mind, or the future he had seen with his own eyes.

"There is never a certain future, only the past is truly certain."

Shaking his head irresponsibly, Hui Jiying didn't answer Xiaoqing's question directly.

"Whether the Eight Immortals of Shangdong will achieve Quanzhen in the future, or the five leaves of Zen Buddhism will spread Buddhism widely, is still unknown."

"The only thing I can be sure of is that the world will get better and better."

She frowned slightly, Xiaoqing was not Pei Wende, she always hated Hui Ji's way of chatting like a Zen machine.

"To be frank, I'm not Pei Wende, and I don't like playing charades with you."

Silenced by Xiaoqing's words, Hui Ji Yingshen first smiled dumbly, and then spoke again.

"Xiaoqing, do you think that with Pei Hui's character, she will deliberately expose her 'incarnation' of escape because she is afraid that Wende will be involved in the dispute between Buddhism and Taoism?"

——Monthly ticket/recommendation ticket——

(End of this chapter)