The Dharma Sea of ​​the Green Snake

Chapter 784

【Garuda's incarnation—Wade? 】

Listening to Zhu Yiniang who was still talking about it with a strange expression, Pei Wende never thought that there was such an incredible past behind it.

If Zhu Yiniang didn't lie, she should have replaced the name of "Mohu Luojia" by mistake, making the big python god from the ancient country of the Western Regions a new eight-part celestial being.

But the crux of the problem is that Pei Wende didn't have too many other ideas when he named his primordial spirit "Mohu Luojia".

It's simply that this power comes from the dragon's veins under the earth, and Pei Wende just happens to know the name of one of the eight great Dharma protectors of Buddhism in the future - Mohu Luojia.

Therefore, Pei Wende, who didn't like the name "Earth Dragon", naturally called it "Mohu Luojia".

Now that I think about it carefully, there are too many strange things about how the big python god would respond to the name "Mohu Luojia".

Even if the boa constrictor god is indeed one of the many "Mohu Luojia"...

Even if Pei Wende does meet all the conditions for the boa constrictor god to "come to the world"...

There are too many coincidences behind Pei Wende's ability to become the real Mohu Luojia as the boa constrictor god and one of the eight true gods of the eight gods.

Combined with the fact that the celestial beings spread the belief of Mo Huluojia secretly, Wen Wende is almost certain that Pei Hui is the driving force behind this series of coincidences.

Yes, at this moment Pei Wende is very sure that he is not a Garuda candidate like Wade.

Now I am the real boa constrictor god, the deity of Mohuluojia among the eight gods.

This is not only because the "Mo Huluojia" in Zhu Yiniang's temple manifests in the form of a boa constrictor god, but also because of the subtle attitudes of the other party when talking about this matter.

"According to Wade's words, aren't the 'true gods' who appear in the world only the heavenly ones?"

"How did you know of my existence? Did Wade tell you?"

This is also the point that Pei Wende was most confused after hearing this description.

Different from those heavenly people who practiced themselves and intended to stand out from many competitors, Zhu Yiniang was clearly aware of her own existence, and had a clear purpose of stealing the power of the boa constrictor god.

The benefits of doing this are self-evident, as long as Pei Wende doesn't find out or pursue it, she will be able to become the "Incarnation of Mohuraka" at the same level as Wade in the shortest possible time.

But the disadvantages are equally obvious, that is, once she is discovered or pursued by Pei Wende, she will have to shed her skin even if she does not die.

"Of course not. In fact, Wade doesn't know about your existence."

Maintaining her previous modesty, Zhu Yi Niang continued to talk about the experience that eventually led her to "death".

......................................................................................................

Wade is the incarnation of Garuda, but he does not force Zhu Yiniang to follow the same path as himself.

The eight gods are eight different gods, eight different powers, eight different beliefs, and eight different behavior styles...

Garuda is synonymous with carefree, free, and following one's inclinations.

Practitioners who practice this way must naturally meet these conditions.

However, although Zhu Yiniang has a passion, it would be too difficult for this rich daughter to live a life like Weide's, where the sky is the blanket, the earth is the bed, the wind and the open, and no fixed place to live. .

Therefore, after Weide had popularized the relevant knowledge to her, Zhu Yiniang resolutely chose Mohu Luojia who "deters all living beings with a hideous appearance".

The domineering spirit that uses violence to control violence and makes all evil spirits frightened is what Zhu Yiniang really yearns for.

However, after practicing for a while, Zhu Yiniang suddenly discovered that her situation seemed to be somewhat different from what Wade described.

First of all, the first point, I seem to have seen the "end" from the beginning?
On this track named "Mohu Luojia", Zhu Yiniang was different from those competitors who were still running hard. She saw the existence of the "end" at a glance.

It was a three-in-one snake god, a true god who possessed the three faces of anger, calm, and compassion at the same time.

And the second point, Zhu Yiniang was able to catch up with other competitors by imitating the posture of the snake god.

Although Zhu Yiniang knew that such a move would easily anger the snake god, she couldn't help him, as if she didn't care about her small actions at all.

After one, two times...

Zhu Yiniang, who was getting more and more courageous, finally realized that it wasn't that the snake god didn't care about her small movements, but that he didn't notice her existence at all.

Last but not least, Zhu Yi Niang needs this power.

Whether it is the demons and ghosts in Runzhou City, or those undead monsters infected by the resentment of the real dragon...

In order to deal with them, Zhu Yiniang urgently needs a powerful force that can protect herself and her family.

For this reason, even though she knew that taking a shortcut would cost her a lot, Zhu Yiniang still chose to take the risk of stealing the power of the snake god and becoming a blasphemer.

It's a pity that although Yi Niang Zhu has the determination to protect her family, those who she regards as "family" don't necessarily agree with her.

Especially the old man of the Zhu family, since Yiniang Zhu started practicing, he has been vaguely aware of the subtle changes in the other party.

After several trials that were not considered successful, Mr. Zhu discovered something unusual about his granddaughter without any surprise.

But what Zhu Yiniang never expected was that after Mr. Zhu confirmed that she had embarked on the road of cultivation, he unexpectedly revealed an astonishing secret to her.

That is, Zhu Yiniang is not the biological daughter of Zhu Run and Zhao Yanwei, but a direct descendant of the Xu family in Shilongmen, Tanghe Town.

The Xu family's countless generations of experience, although no one has found the real "celestial fate", they have successfully given the direct descendants some abilities different from ordinary people.

Or to be more precise, any descendants of the Xu family, as long as they demonstrate abilities that are different from ordinary people, can be accepted and adopted by the clan and become descendants of the direct line.

This creates a rather peculiar situation.

That is the direct descendants of the Xu family, and almost everyone has a little easy to ordinary people's performance.

Zhu Yiniang's ability to be valued by Mighty Virtue, and the fact that she was able to gain insight into the existence of Mohu Luojia when she entered the Tao, is actually a manifestation of this particularity.

Although Mr. Zhu failed to become a direct descendant of the Xu family, he has lived in the Xu family for so many years, and he can still distinguish the characteristics of the Xu family consciously.

The only thing he wasn't sure about was how did Zhao Yanwei know about the Xu family's existence?

From Zhu Yiniang's point of view, she didn't know why her grandfather suddenly made such a violent news, but she did feel alienated from Zhu Run and Zhao Yanwei because of this.

Zhu Yiniang even once had the idea of ​​​​looking for her biological parents.

——Monthly ticket/recommendation ticket——

(End of this chapter)