The Dharma Sea of ​​the Green Snake

Chapter 825 Blood Slaughter Monk Pei Wende
After reuniting with Meiji, Pei Wende and Xiaoqing did not stay too long in Yongle Town, and followed each other on the journey to Chang'an.

Then, in the question-and-answer chat between the two sides, Wen Wende gradually learned about Huiji's experience during this period.

During the two years when Pei Wende rebuilt the Jinshan Temple, Hui Ji was not idle, looking for ways to restore himself, or even break through to the peak.

Naihe Huiji once relied on the power of Sakyamuni's finger bones to overwhelm the evil spirits in the world, but there is still a considerable gap between himself and the real other shore.

Especially when they were in Yangzhou, Tianzhong and Huang Chao, who had always disliked each other, unexpectedly joined hands in a rare way, breaking Hui Ji's dharma face abruptly.

Under such circumstances, the first thing Huiji did when he returned to Chang'an was to use his power as a national teacher, intending to find a way to recast the Dharma from various classics and secrets of Qin Tianjian.

Fortunately, Huiji had already broken the precepts and re-learned it once before, so it would not be difficult for him to re-learn the Dharma again.

Therefore, in less than half a year after returning to Chang'an, Huiji had recast her Tathagata Dharma appearance and truly stepped into the realm of the other shore.

Yes, today's Hui Ji has not only recovered to his cultivation, but has even become a real power of the other side through a blessing in disguise.

——Thousands of Buddhas are all incarnations, and all living beings and spirits are omnipresent.

At this moment, Huiji is already like the former national teacher Zhao Guizhen, a land god and Buddha who transcended all living beings.

And because Hui Ji's major is Wu Leu magical powers, in terms of pure strength and planning, he is better than the former national teacher Zhao Guizhen.

It can be said that a new era has come from the moment Hui Ji achieved the other shore.

Powerhouses like Zen Master Lingyou, Zhao Guizhen, and Xuan Jue are leftovers from the previous era.

The present era is the era of Hui Ji, the era of Pei Wende, and at the same time the era of Taoist Shinjuku such as Ziyang and Li Gang.

When talking about this, Meiji also emphasized that she was not exaggerating.

Because while Huiji was cultivating the Buddhahood on earth, the various schools of Taoism, heretical evils, and the three religions and nine streams never stopped challenging the majesty of this "strongest man in the new era".

Before Pei Wende officially came to Chang'an, Hui Ji had already blatantly repelled several existences who coveted Qin Tianjian.

Although these pretenders are not all the kind of existence with half a foot on the other side of the Yang God.

But it also belongs to the great power who has taken his own path to the extreme and is using various methods to seek breakthroughs.

To make the most simple and intuitive comparison, the five-color Taoist that Pei Wende once met can only be regarded as the lowest among these strong men.

Talisman True Immortal, Sword Saint of Heavenly Gang, Venerable Longevity, Hundred Killers, Happy Sanren...

As Meiji revealed these names one by one, Pei Wende realized that some kind of great changes were taking place in places that he couldn't see.

In fact, even Wen Wende himself has a powerful title——Zen Master Fahai.

And in terms of deterrence alone, Zen Master Fahai, who is powerful enough to kill the "True Gods of Heaven", is far more famous than those who were repelled by Hui Ji.

Among certain leftist demon groups, "Monk Blood Slaughter" has already replaced the Buddhist name of Zen Master Fahai, and has become a secret code for their private communication.

Even among a slightly more neutral group, titles like "Black Buddha" that smack of awe are far more popular than "Zen Master Fahai".

After all, since Pei Wende's debut, so many big monsters have died in his hands, and there are many old monsters among them.

The most important thing is that once Pei Wende makes a move, he will definitely pull out a carrot with mud.

The body of cause and effect is involved and the scope is so wide that it is hard not to doubt whether Pei Wende is exorcising demons or simply enjoying the thrill of killing.

......................................................................................................

"It would be a pity not to take the opportunity to rank the strong in the 'Tian Bang'."

He muttered in a slightly teasing tone as possible, because Wen Wende never dreamed that he would one day become the "Killing God" in the eyes of certain groups.

Whether it is "Blood Slaughter Monk" or "Black Buddha", the meaning of blood is self-evident.

"whee……"

"Although there is no such role as 'Bai Xiaosheng' in this world to rank the strong, Qin Tianjian has a 'Qin Tian Wen Shu' which is barely qualified for this duty."

The word "Bai Xiaosheng" was written down by Meiji when she overheard the conversation between Pei Wende and Hui Ji when she was in Weishan.

At that time, Hui Ji hadn't left the mountain yet, and Pei Wende hadn't cultivated into a golden body yet...

In addition to hosting the "Sutra Debate Conference" from time to time, the two of them promoted Huiji's reputation as "Little Sakyamuni".

Most of the time, they communicate with each other and use various extreme ideas to collide with sparks of thought.

Pei Wende's soul comes from the future of the 21st century, with various viewpoints and ideas deviant, and various philosophical ideas are far beyond the contemporary.

Although Hui Ji does not have the blessing of future thoughts like Pei Wende, but he has broken the precepts and re-cultivated, and has seen the sufferings of the world, but he has a more realistic experience.

The collision of these two completely different views and ideas often produces ideas and arguments that shatter the three views of ordinary people.

Whenever she thinks of this, Meiji misses Weishan at that time very much.

Although those days are monotonous, they are full of excitement and peace.

"Qin Astronomical Document?"

He also missed that passing time, but Pei Wende didn't just stay silent.

Because time is passing, people will always grow up.

Hui Ji, who has great ambitions, is doomed to never stay in Weishan. Sooner or later, he will go down the mountain to fulfill his great ambitions.

The same is true for Pei Wende, he can't always be the Buddhist practitioner who has all kinds of naive thoughts and thoughts, and has been stagnant all his life.

"What's that? What kind of leaderboard is it?"

Trying to flip through his memory, Pei Wende unexpectedly found that he didn't seem to have heard of a similar name.

In other words, in the real world, there is no such thing as a so-called strength ranking list.

Leaving aside the fluctuation of a person's strength in different periods, it is not an easy task to simply make a list that can convince the world.

At the very least, under the social framework system of ancient farming civilization, no authoritative organization could make such a list.

"To be precise, the Qin Astronomical Document is a magic weapon."

"It is a state-defending artifact of the same level as the Luofu Taopan and Sakyamuni's phalanx."

"It's just that in most cases, no one is qualified to use this artifact except the Great Tang Guoshi and the supervisor of Qin Tianjian."

——Monthly ticket/recommendation ticket——

(End of this chapter)