The Dharma Sea of ​​the Green Snake

Chapter 844 Second Dharma Appearance: Four Buddha Incarnations
"What kind of enchantment is this?"

From Zhao Guizhen's point of view, he could only see the barrier around Pei Wende's body rotating, unexpectedly absorbing, decomposing, transforming, and even returning all his attacks.

To say that Zhao Guizhen can be regarded as a well-informed Taoist master.

In fact, Zhao Guizhen himself has practiced enchantment, a special spell born out of formations.

Therefore, Zhao Guizhen has also dabbled in the "King Kong Realm", a relatively popular enchantment technique in Buddhism.

But Pei Wende's Vajra Realm is obviously different from the general Vajra Realm, even beyond Zhao Guizhen's cognition.

The ordinary Vajra Realm only strengthens the supernatural powers of Buddhism within a certain range, and a slightly stronger practitioner can use the Vajra Realm to expel the vitality of foreign species.

However, in any case, the essence of the Diamond World is only a small-scale field.

However, the surface of Pei Wende's Vajra Sword was blessed with the power of 37 Buddhas and Bodhisattvas, and even formed a unique mandala pattern.

In the context of Buddhism, the mandala is an auspicious pattern that symbolizes the essence of the world and the wisdom and virtue of the Tathagata.

Theoretically speaking, Pei Wende's Vajra Realm has already gone beyond the scope of enchantment, and it is an externalized manifestation of the realization of one's own mental world into reality.

As long as the mind does not collapse, Pei Wende will be immune to all damage from the outside world.

Pei Wende called this sublimated vajra world the "Chengshenhui", which is the beginning of the Nine Meetings Mandala and the starting point of the spiritual manifestation of the Dainichi Tathagata.

In addition to the Chengshen Society, there are also the Samaya Society, the Miniature Society, the Support Society, and the Four Seals Society, which constitute the outer barrier.

The same as the Chengshenhui, the four mandalas are also composed of 37 Buddhas and Bodhisattvas.

The four are superimposed and rotated, which can share and gather the power of the inner and outer barriers in time to complete the endless transfer cycle.

When the power of the four mandalas and the 140 eight figure catalogs are fully manifested in the outer layer, the sixth meeting with the Chengshenhui as the core-Yiyinhui is formed.

"It's called 'Yiyinhui', and it's an enchantment technique derived from the nine-hui mandala."

There is no concealment, Pei Wende, who has not made any movements since the appearance of the first seal, explained with a smile.

Endless thunderbolts bombarded the surface of Yiyinhui, but were completely transformed, decomposed and absorbed by it.

Except for a small number of attacks that were bounced back intact, most of the thunder became the energy source for Pei Wende to continue to maintain the first impression.

Unlike Chengshenhui, Samayahui, Weixihui, Supportinghui, and Siyinhui, which exist independently, Yiyinhui is an all-powerful enchantment that gathers the power of many venerables from the four associations.

In addition to the most basic defense, it also has the power of decomposition, transformation, absorption, and even rebound. It can be said that it is a perfect enchantment that integrates the power of the first five enchantments.

With Pei Wende's current cultivation, let alone Zhao Guizhen's distraction.

Even if his distraction is all there, he can't break Yiyinhui with the method of thunder in the palm.

Rather, if Zhao Guizhen can still manifest the huge Yang God that he was in Chang'an, Pei Wende's seal will definitely let the other party know what it means to "repay the other with the way of the other".

"Nine meeting mandala?"

Zhao Guizhen is naturally aware of the two major secrets of Buddhist esoteric sect.

The two secret traditions of Buddhist tantra are the Vajra Realm Mandala and the Taizang Realm Mandala, which are shortcuts to practice the true form of the Great Sun Tathagata and the Body Buddha respectively.

But as far as Zhao Guizhen knows, the reason why these two secret teachings are close to being lost is because the conditions for their practice are too harsh.

Pei Wende was able to reproduce these two lost mysteries with the method of enchantment, which simply refreshed Zhao Guizhen's cognition.

"Can you reproduce the Dharma image of the Great Sun Tathagata with the Nine Meetings Mandala?"

The last time Zhao Guizhen was so shocked was when Hui Ji chose Tathagata as his Dharma image.

Compared to Hui Ji who did not follow the usual path, Zhao Guizhen was more shocked by Pei Wende's actions.

Because if Zhao Guizhen remembers correctly, Pei Wende's face should be "Fudo Ming Wang"?
In other words, besides his natal Dharma Aspect, Pei Wende also has the Dharma Aspect of the Great Sun Tathagata carried and manifested by the enchantment.

"You mean, like this?"

Still maintaining a smile at the corner of his mouth, Wen Wende, who had formed a meditation seal with his hands, asked.

【Amitabha! 】

Standing in the perspective of Zhao Guizhen, he only heard a Buddha's name that seemed to come from the bliss of the void, and a Dharmakaya of the Great Sun Tathagata appeared in the barrier out of thin air.

The Great Sun Tathagata, wearing the crown of five Buddhas on his head and wearing a white celestial robe, sat in the Yiyinhui, and when he appeared, he used the wisdom fist seal to fix the endless thunder clouds around him.

——Six sessions of mandalas, all centered on the great day Tathagata, are mandalas of the self-nature wheel body.

——The great sun is the self-nature of all things, and the Buddha body of the local area, so it is called the wheel body of self-nature.

......................................................................................................

"You actually created a second dharma phase?!"

The constriction of the pupils has already exceeded the normal range, and no one knows what the "second Dharma form" means better than Zhao Guizhen.

That is equivalent to the second soul of Taoism, and it is a secret supernatural power that is more precious than any incarnation method.

Similarly, this also means that Pei Wende has surpassed the realm of his predecessors to a certain extent, and has opened up another broad road in terms of enchantment.

In a sense, this is even more shocking than Huiji's pure land enchantment of "thousands of Buddhas return to himself".

"It's just the second dharma appearance. It's too early for you to be shocked."

Looking at Zhao Guizhen who was stunned in mid-air, Pei Wende said without concealing his arrogance.

"Dari Tathagata is the way back to Buddhism and Taoism, and has endless incarnations in this world..."

"And the remaining three sessions of the Nine Sessions Mandala are its strongest incarnation in the world!"

Before Pei Wende could finish his words, another barrier appeared outside the seal.

That is the seventeen statues of all the Buddhas forming the seventh meeting - Liquhui, and it is also the incarnation of Vajrasattva, which symbolizes "the firm and indestructible bodhicitta and afflictions are the wonderful principles of bodhi".

Immediately afterwards, the incarnations of the Great Sun Tathagata's Wrathful King Ming and Great Freedom Manifestation successively appeared on the left and right sides of Pei Wende.

Together with the 77 pictures of Buddhas around, it is generous and bright, presenting the posture of the third generation—that is, the Karma Association of the Third Generation and the Samaya Association of the Third Generation.

tumultuous!
This is the true posture of the Vajra Realm Mandala fully unfolded.

With the enchantment as the core and the magic as the center, there are [-] Buddhas and Bodhisattvas in all nine associations.

Among them, there are [-] statues of Buddha body, [-] statues of Bodhisattva, four statues of wrathful body, four statues of holding Vajra God, one or two statues of outer Vajra Department, and many arhat monks and concubines bowing their heads and eyes.

Gather the power of thousands of Buddhas and Bodhisattvas, and finally manifest the four Buddha incarnations including the incarnation of Dainichi Tathagata, the incarnation of Vajrasattva, the incarnation of Wrathful King, and the incarnation of Dazizaitian!

——Monthly ticket/recommendation ticket——

(End of this chapter)