The Dharma Sea of ​​the Green Snake

Chapter 876
Zhongnan Mountain, Sitting on Wangfeng.

Pei Wende and Xiaoqing didn't know what was going on, they were trying hard to "climb" this mountain that pierced into the sky.

Of course, it is said to be climbing, but the behavior of the two of them now has nothing to do with real climbing.

Xiao Qing, who turned into a ghost girl, relied on her supernatural powers to travel underground at high speed. Even the real five elements escapism was not as fast as she is now.

Be it mountains, rivers or rivers, as long as there is land and dragon veins, Xiaoqing will never have to worry about exhaustion.

It wasn't until this time that Xiaoqing finally understood how Pei Wende felt when he was fighting.

It has a profound physical strength that is almost abnormal, and there is an inexhaustible Nine-Turn Golden Pill as a backup energy source, plus the continuous support of Pei Wende from the dragon veins of the earth...

It's no wonder that since Pei Wende began to practice, there has never been a battle where he has really fought to the point of exhaustion.

If Xiaoqing had this level of energy reserves, he could use the nirvana "Qing Gang" as a regular skill.

The most important thing is that Xiaoqing can clearly feel that some kind of abnormal transformation is taking place in her own body after becoming the ghost ghost.

This is a benign transformation, an evolution from a low level to a high level.

Just like Pei Wende did not follow the path of his predecessors, Xiaoqing's practice has never been limited and fixed on a certain path.

Nowadays, Xiaoqing is not only a big demon with a strong body, but also possesses a different method of Nine-Turn Golden Elixir, and has been deeply influenced by Pei Wende and Zen Master Lingyou in terms of practice.

Dan Cheng's nine revolutions are nine transformations.

The nine changes mean nine completely different forms and abilities, which are exclusively Xiaoqing's theoretical practice of "learning from the strengths of a hundred schools of thought and becoming a man".

The domineering blue-scaled serpent is Xiaoqing's body, possessing the terrifying strength of calling wind and rain, and powerful.

Referring to the human form transformed into a thousand-faced painted skin, this is Xiaoqing's posture after her first transformation.

Although Xiaoqing in this state has many "flaws" that she is not very satisfied with, the perfect innate nine orifices have brought her cultivation and improvement in Taoism, which has never been seen in the previous hundred years.

In contrast, the mirage dragon form cultivated by chance may not appear much.

But that was the first time that Xiaoqing took the initiative to break through her own shackles and officially started the "Nine Revolutions".

The shape of the three green dragons was born out of the three dragon beads in Wulinshui.

It is a summary of Xiaoqing's own abilities, which is equivalent to a certain form of strengthening of the main body, emphasizing the attribute of "immortality".

However, what really makes Xiaoqing very satisfied is her fourth transformation form—the Golden Retriever.

If it is said that the previous three transformations are still limited to the normal cognitive category, they can also be classified as the "creature" category recognized by the world.

Then Xiaoqing's fourth transformation broke this cognition.

The essence of the Golden Retriever is an invisible ghost, the incarnation of the power of nature, and a materialized disaster.

Before transforming into a golden retriever, Xiaoqing appeared as an "undead corpse" in this form.

It wasn't until Xiaoqing was smashed into pieces by him when he was intercepting Weide, that the stimulated "ghost body" got rid of the embarrassing position of being in the same place, and transformed into a similar ecological niche with Hanba.

However, this is far from the limit of "the body of ghosts and gods".

Because real ghosts and gods have no limits, and their power depends on people's cognition and definition of "god".

Xiaoqing's Golden Retriever is the god of zombies, the god of disaster, and the god of the earth.

So when Xiaoqing turned into a ghost, her fourth form also began to further imitate and transform, trying to bring the authority of the "earth mother" into her own control. .

Once this transformation is successful, it proves that the potential of Xiaoqing's fourth form is infinite.

After all, Xiaoqing can control the power of Guigu God today, how can she know that she can't control the power of other gods with the title of "Earth God" in the future?

Empress Houtu, who is opposite to Huangtian, is the original creator Goddess Nuwa...

These famous Chinese original gods can all be classified as "Gods of the Earth".

Or to be more precise, in this Chinese territory that values ​​land, almost any famous god has more or less the title of "Earth God".

......................................................................................................

"call!"

Different from Xiaoqing's "climbing" method of hiding from the ground, Pei Wende's method of climbing Zuowang Peak is much more "ordinary".

Of course, this kind of "ordinary" is only relative to Xiaoqing, and ordinary people can't imitate it anyway.

Because Guitong is the son of Guigu God, he naturally also has the ever-changing ability of Gandharva.

He didn't feel it when he was in Yongle Town before, but now after becoming a ghost boy again, Pei Wende realized that he hadn't displayed the true power of this prajna mask at all last time.

Walking through the mountains and forests with a completely blurred body, nothing in the mountains, rivers, plants or trees can stop the figure of the ghost boy...

Even on the Sitting Peak, which is nearly [-] degrees upright, Guitong can continue to move forward without disturbing anyone.

"call!"

At this very moment, on a certain rock on the cliff of Zuowang Peak, a new Prajna mask was gradually manifesting in Guitong's hand.

When the mask became solid, Pei Wende threw it towards the top of the cliff with all his might.

Immediately afterwards, the ghost boy who had thrown the mask at the beginning disappeared out of thin air, replaced by the mask that was thrown earlier and turned into a new ghost boy.

Then the new ghost boy continued to summon the Prajna mask, and continued to throw the mask towards the next foothold above the cliff.

Just like solitaire, with the continuous disappearance and appearance of one ghost boy after another, Pei Wende's position gradually shifted towards the top of the mountain.

Every throw will make Pei Wende climb tens of meters upwards, just like teleporting.

Do you want to ask whether such a climbing method is troublesome?
For Pei Wende, who has long been able to fly freely by relying on the wind, this is naturally a very troublesome way to climb.

But this troublesome climbing method is really easy to use, and there is almost no possibility of activating those mountain guards.

Theoretically speaking, as long as Pei Wende does not cause any fluctuations in vitality around him, then he can hide from most detection and early warning methods in this way.

As for those formations that do not start with the fluctuation of vitality as the "introduction"?

The big deal is to walk around them.

Anyway, no matter how perverted the seniors of Chunyang Temple are, it is impossible for them to lay formations on every stone in Zuowang Peak, right?

——Monthly ticket/recommendation ticket——

(End of this chapter)