The Dharma Sea of the Green Snake
Chapter 882 The Authority of Ghosts and Gods
Chapter 882 The Authority of Ghosts and Gods
Sitting on the Forgotten Peak, the cave world.
"Drag me here, what do you want me to do?"
After carefully looking at Ao Guang's appearance and the surrounding environment, Xiaoqing finally asked the question she wanted to ask the most.
Xiao Qing didn't believe that Ao Guanghua pulled herself into this small cave with such great strength just because she was motivated by hunting and wanted to meet another natural dragon god.
"I want you to save me, save me from this cave."
After a short silence, Ao Guang looked at the opposite fellow who was emitting golden flames all over his body. After all, he did not choose to hide his true intentions.
Because he wanted to escape from this cave, Ao Guang had to get all the help of another dragon god.
Therefore, although concealing the truth can help Ao Guang gain a little advantage, it is more likely to offend another dragon god who has the same potential as himself.
Ao Guang is just proud, but not arrogant.
Under two choices, complete frankness is the most favorable choice.
"You want me to save you?"
With her mouth wide open in astonishment, Xiaoqing looked at the embarrassed but still majestic real dragon in the pool, and wondered if her ears had heard it wrong.
Xiaoqing has a very clear understanding of her own strength.
Not to mention the form of the golden-haired dragon that has not grown up yet, even if it is in the form of the three strongest green jellyfish, Xiaoqing is not fully sure of breaking the seal of the cave.
Because according to Xiaoqing's perception, the cave used to seal Ao Guang is connected to the ground vein of Zuowang Peak, and is a part of the entire Zhongnan Mountain.
Theoretically speaking, breaking this seal is tantamount to making an enemy of the entire ancestral vein of Zhongnan Mountain.
"You think too highly of me, don't you?"
Hearing Xiaoqing's half-sarcasm, Ao Guang laughed out loud.
"Haha, it's not that I think highly of you, it's that you underestimate yourself."
Under Xiaoqing's surprised gaze, Ao Guang's winding body slowly rose from the pool, and the whole cave trembled slightly.
rumbling...
Not to mention the sky falling apart, but the tremors were not much smaller than the aftermath of an ordinary earthquake.
If this cave was not isolated from the outside world, the movement caused by Ao Guang's "turning over" alone would have been able to trigger a small-scale earthquake in the boundary of Zhongnan Mountain.
"It seems that although you are a dragon god who was born and raised by nature, after all, you have been in the world for too long and forgot your own birth."
Ao Guang obviously mistook Xiaoqing's identity, and Xiaoqing was not stupid enough to explain.
After all, in a sense, Golden Retriever is indeed a member of the heaven and earth ghosts and gods, but he was not born with it.
"Do you know that besides the tangible creatures, there are invisible ghosts and gods in this world."
"Compared to those tangible creatures, invisible ghosts and gods are born from the mighty power of nature, and are born with a personality above all living beings."
"The ultimate goal pursued by practitioners all over the world is to shed their mortal bodies and join the ranks of ghosts and gods!"
Hearing this, Xiaoqing, who had already understood the essence of cultivation, was taken aback for a moment, and then curled her lips without any trace.
Although from the perspective of the vast majority of practitioners, Ao Guang's remarks do conform to certain facts.
Whether it is Taoism's Yuanshen, or Buddhism's Dharma, or even Confucianism, which holds the right to worship ghosts and gods, they are essentially imitating the existence of heaven, earth, ghosts and gods, and looking for their own way of detachment.
But the problem is that the way of cultivation in the human world begins with Qi training, but never ends with the heaven, earth, ghosts and gods.
Getting rid of the mortal body and mastering the power of ghosts and gods is only a stage of practice, not the end of the way of practice.
But any cultivator with a bit of pursuit will not be proud of being an existence similar to ghosts and gods.
On the contrary, if it is not that there is no way out, no practitioner will willingly give up his lifelong pursuit and completely become a ghost driven by faith.
On this point, Lord Taishan, who is also a ghost and god, sees it more thoroughly.
As the ghosts and gods in charge of the reincarnation of life and death, in order to get rid of the shackles of the ghosts and gods and not be driven by the beliefs of all living beings, Lord Taishan will reincarnate once every 500 years, seeking the infinite way with the body of a living being.
Fortunately, although Xiaoqing did not agree with Ao Guang's point of view, what the other party said next gave her a feeling of clearing the clouds and seeing the sunny sky.
In Ao Guang's description, the heaven, earth, ghosts and gods are the incarnation of nature, the entity of order, and the manifestation of the belief of all living beings in a certain conceptual entity.
This belief will not disappear with the improvement of knowledge and wisdom, on the contrary, it will give birth to more entities called "ghosts and gods".
At the beginning of the birth of all spirits, they only worshiped the sun, moon, heaven and earth, wind, rain, thunder and other natural phenomena.
After human beings developed civilization, they began to worship reincarnation of life and death, seasons, summer, autumn and winter and other artificially distinguished concepts.
Until now, in the era of changing dynasties, intangible concepts can be ghosts and gods, and tangible beliefs can also be ghosts and gods.
The god of mountains and rivers, the god of rivers, the god of war, the god of forging, the god of fortune and misfortune...
Now people have a specific division of ghosts and gods, even to the extent that there are fixed gods worshiped at the head of the bed, the stove, and the door.
According to Ao Guang's theory, the birth of every new thing and concept will give birth to corresponding ghosts and gods and authority.
In the future of the 21st century, there will inevitably be such existences as the God of Computers, the God of Mobile Phones, and the God of the Internet.
The reason why Ao Guang dares to be called "Dragon King" is because he is a ghost and god conceived by a series of complex concepts such as real dragon, East China Sea, cloud and rain, and kingship.
Although he walks in the world in the form of a "real dragon", Ao Guang is not any kind of real dragon in essence.
Similarly, the Golden Retriever in Xiaoqing's incarnation is not a real Golden Retriever in essence.
The reason why the appearance of the Golden Retriever is simply because the Golden Retriever conforms to the concepts of natural disasters, flames, and the earth in all aspects, and is the most suitable form for the manifestation of the power of ghosts and gods.
Ao Guang's series of theories ultimately wants to show only one point.
That is "Dragon God", the focus of the title is "God", not "Dragon".
Since he is a god, he is born above all living beings and spirits, possessing potentials and abilities beyond the reach of ordinary people.
Even the real dragon born under the blessing of heaven and earth is far inferior to the real ghosts and gods in this regard.
Now that the words have come to this point, the implication of Ao Guang's words is already obvious.
The Golden Retriever, who belongs to the same kind as himself, actually has the potential far beyond Xiaoqing's imagination.
As long as she is willing to give up her cognition as a living being, she can gain the same ability to shake the cave like Ao Guang.
This is not speculation, but an ironclad fact.
The abilities of ghosts and gods never come from the so-called practice, but from their self-awareness and exploration.
——Monthly ticket/recommendation ticket——
(End of this chapter)
Sitting on the Forgotten Peak, the cave world.
"Drag me here, what do you want me to do?"
After carefully looking at Ao Guang's appearance and the surrounding environment, Xiaoqing finally asked the question she wanted to ask the most.
Xiao Qing didn't believe that Ao Guanghua pulled herself into this small cave with such great strength just because she was motivated by hunting and wanted to meet another natural dragon god.
"I want you to save me, save me from this cave."
After a short silence, Ao Guang looked at the opposite fellow who was emitting golden flames all over his body. After all, he did not choose to hide his true intentions.
Because he wanted to escape from this cave, Ao Guang had to get all the help of another dragon god.
Therefore, although concealing the truth can help Ao Guang gain a little advantage, it is more likely to offend another dragon god who has the same potential as himself.
Ao Guang is just proud, but not arrogant.
Under two choices, complete frankness is the most favorable choice.
"You want me to save you?"
With her mouth wide open in astonishment, Xiaoqing looked at the embarrassed but still majestic real dragon in the pool, and wondered if her ears had heard it wrong.
Xiaoqing has a very clear understanding of her own strength.
Not to mention the form of the golden-haired dragon that has not grown up yet, even if it is in the form of the three strongest green jellyfish, Xiaoqing is not fully sure of breaking the seal of the cave.
Because according to Xiaoqing's perception, the cave used to seal Ao Guang is connected to the ground vein of Zuowang Peak, and is a part of the entire Zhongnan Mountain.
Theoretically speaking, breaking this seal is tantamount to making an enemy of the entire ancestral vein of Zhongnan Mountain.
"You think too highly of me, don't you?"
Hearing Xiaoqing's half-sarcasm, Ao Guang laughed out loud.
"Haha, it's not that I think highly of you, it's that you underestimate yourself."
Under Xiaoqing's surprised gaze, Ao Guang's winding body slowly rose from the pool, and the whole cave trembled slightly.
rumbling...
Not to mention the sky falling apart, but the tremors were not much smaller than the aftermath of an ordinary earthquake.
If this cave was not isolated from the outside world, the movement caused by Ao Guang's "turning over" alone would have been able to trigger a small-scale earthquake in the boundary of Zhongnan Mountain.
"It seems that although you are a dragon god who was born and raised by nature, after all, you have been in the world for too long and forgot your own birth."
Ao Guang obviously mistook Xiaoqing's identity, and Xiaoqing was not stupid enough to explain.
After all, in a sense, Golden Retriever is indeed a member of the heaven and earth ghosts and gods, but he was not born with it.
"Do you know that besides the tangible creatures, there are invisible ghosts and gods in this world."
"Compared to those tangible creatures, invisible ghosts and gods are born from the mighty power of nature, and are born with a personality above all living beings."
"The ultimate goal pursued by practitioners all over the world is to shed their mortal bodies and join the ranks of ghosts and gods!"
Hearing this, Xiaoqing, who had already understood the essence of cultivation, was taken aback for a moment, and then curled her lips without any trace.
Although from the perspective of the vast majority of practitioners, Ao Guang's remarks do conform to certain facts.
Whether it is Taoism's Yuanshen, or Buddhism's Dharma, or even Confucianism, which holds the right to worship ghosts and gods, they are essentially imitating the existence of heaven, earth, ghosts and gods, and looking for their own way of detachment.
But the problem is that the way of cultivation in the human world begins with Qi training, but never ends with the heaven, earth, ghosts and gods.
Getting rid of the mortal body and mastering the power of ghosts and gods is only a stage of practice, not the end of the way of practice.
But any cultivator with a bit of pursuit will not be proud of being an existence similar to ghosts and gods.
On the contrary, if it is not that there is no way out, no practitioner will willingly give up his lifelong pursuit and completely become a ghost driven by faith.
On this point, Lord Taishan, who is also a ghost and god, sees it more thoroughly.
As the ghosts and gods in charge of the reincarnation of life and death, in order to get rid of the shackles of the ghosts and gods and not be driven by the beliefs of all living beings, Lord Taishan will reincarnate once every 500 years, seeking the infinite way with the body of a living being.
Fortunately, although Xiaoqing did not agree with Ao Guang's point of view, what the other party said next gave her a feeling of clearing the clouds and seeing the sunny sky.
In Ao Guang's description, the heaven, earth, ghosts and gods are the incarnation of nature, the entity of order, and the manifestation of the belief of all living beings in a certain conceptual entity.
This belief will not disappear with the improvement of knowledge and wisdom, on the contrary, it will give birth to more entities called "ghosts and gods".
At the beginning of the birth of all spirits, they only worshiped the sun, moon, heaven and earth, wind, rain, thunder and other natural phenomena.
After human beings developed civilization, they began to worship reincarnation of life and death, seasons, summer, autumn and winter and other artificially distinguished concepts.
Until now, in the era of changing dynasties, intangible concepts can be ghosts and gods, and tangible beliefs can also be ghosts and gods.
The god of mountains and rivers, the god of rivers, the god of war, the god of forging, the god of fortune and misfortune...
Now people have a specific division of ghosts and gods, even to the extent that there are fixed gods worshiped at the head of the bed, the stove, and the door.
According to Ao Guang's theory, the birth of every new thing and concept will give birth to corresponding ghosts and gods and authority.
In the future of the 21st century, there will inevitably be such existences as the God of Computers, the God of Mobile Phones, and the God of the Internet.
The reason why Ao Guang dares to be called "Dragon King" is because he is a ghost and god conceived by a series of complex concepts such as real dragon, East China Sea, cloud and rain, and kingship.
Although he walks in the world in the form of a "real dragon", Ao Guang is not any kind of real dragon in essence.
Similarly, the Golden Retriever in Xiaoqing's incarnation is not a real Golden Retriever in essence.
The reason why the appearance of the Golden Retriever is simply because the Golden Retriever conforms to the concepts of natural disasters, flames, and the earth in all aspects, and is the most suitable form for the manifestation of the power of ghosts and gods.
Ao Guang's series of theories ultimately wants to show only one point.
That is "Dragon God", the focus of the title is "God", not "Dragon".
Since he is a god, he is born above all living beings and spirits, possessing potentials and abilities beyond the reach of ordinary people.
Even the real dragon born under the blessing of heaven and earth is far inferior to the real ghosts and gods in this regard.
Now that the words have come to this point, the implication of Ao Guang's words is already obvious.
The Golden Retriever, who belongs to the same kind as himself, actually has the potential far beyond Xiaoqing's imagination.
As long as she is willing to give up her cognition as a living being, she can gain the same ability to shake the cave like Ao Guang.
This is not speculation, but an ironclad fact.
The abilities of ghosts and gods never come from the so-called practice, but from their self-awareness and exploration.
——Monthly ticket/recommendation ticket——
(End of this chapter)
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