The Dharma Sea of the Green Snake
Chapter 945 Save Yourself, Save All Beings
[If the Yang God is light, then what are the Dharma forms of the Buddhas? 】
If we say that the Yang God of Taoism is a light with its own will, it is synonymous with freedom and freedom.
Then the Dharma of Buddhism is the original ghosts and gods, the "Vatican Self" who is infinitely close to the Creator.
Every Dharma image is the incarnation of the Buddha, and the Buddha is all living beings in this world...
Therefore, every practitioner who practices Buddhism is trying to restrain his behavior and thoughts, so as to bring himself closer to the "Brahman".
In a sense, the Dharma of Buddhism is to reproduce the original ghosts and gods and the original creator with the help of self and the belief of all living beings.
Therefore, all Buddhist practitioners have the stage of saving themselves and sentient beings.
"I am Buddha!"
When Pei Wende said these words slowly, he seemed to have transformed into the majestic Fudo Myoko, every move, word and deed were full of jewels and treasures.
Pei Wende was never a qualified Buddhist, and Zen Master Lingyou never thought of making him a qualified Buddhist.
In Pei Wende's cognition, since Buddhism advocates that all living beings are Buddhas, why should they use various regulations and rules to restrain themselves in order to become a Buddha in the eyes of others?
Compassion and solemnity are Buddhas, and anger and evil words are also Buddhas.
What Pei Wende did and followed the rules was never because he had to do it, but simply because he wanted to do it.
This is the difference between Buddha and Buddhists, and also the difference between true Buddha and evil Buddha.
"All living beings are Buddhas!"
As if responding to Pei Wende's words, a delicate mandala flower suddenly bloomed on the rock under his feet.
It's obviously not something out of nothing, but it's better than something out of nothing.
Because this mandala flower is not an ordinary flower, but a Bianhua flower bred from the other side of the river of forgetfulness.
No soil, no nutrients, no specific growing environment required...
The blooming of each Bana flower means the demise of a soul, and it is a manifestation of the mutual balance between the underworld and the yang world.
Today's Pei Wende can make a flower from the other shore bloom just by saying a word.
This means that he already has the ability to create life and recreate the soul.
This ability is far more mysterious than Taoism's magical power of "mediating good fortune", and it is a kind of omniscient and omnipotent power close to the creator.
"Amitabha!"
Pei Wende, who was sitting cross-legged under the waterfall, tried to reach out and caress the Bana flower.
As a result, the Bianhua flower seemed to have human nature, and it closed its flower buds a little bit shyly.
This proves from the side that this Bana flower is not a simple yangshi plant, but is closer to the existence of genius and earth treasure.
"It's a pity that this is the human world, I'm afraid you won't live long."
Looking at the Bana flower full of apology, Pei Wende never thought that his unintentional words would give birth to a life that does not belong to this world.
——I didn't kill Boren, but Boren died because of me.
This kind of sadness that is unnecessary in the eyes of ordinary people is actually a manifestation of Pei Wende's deep Buddha nature.
In today's Pei Wende's eyes, the boundaries of life seem to have become somewhat blurred, and creatures are not limited to animals and plants.
Animals that can move are life, plants that cannot move are life, and the land that has watched the changes of mountains and rivers for hundreds of millions of years also has life...
Looking around, Pei Wende finally understood why "Buddha" was always so compassionate in various descriptions.
For anyone feels something like this when he realizes that what he sees is not a dead thing, but a spiritual and unborn life.
Fortunately, Pei Wende is a person with firm self-awareness after all, and he didn't change his three views because of his feelings at this moment.
On the contrary, it was precisely because he understood the value of life that Pei Wende was able to practice his will more firmly.
Mountains have wills, waters have wills, everything in this world has wills...
However, Pei Wende will not change his behavior because of these existences with will.
Because I am also a member of the cycle of all things, and I am also struggling in this world, so what qualifications do I have to pity all beings from a superior perspective?
【Sir, are you really not going to save her? 】
At this moment, the shadow behind Pei Wende suddenly twisted.
As a special life that is also hard-won, Linglong knows very well what will happen to this unintentionally born life once Wen Wende gives up this Bana flower.
Even though they are not of the same kind, Linglong still doesn't want this Bana flower to perish inexplicably.
【she? 】
Sensitively aware that Linglong used "she" as a pronoun, Pei Wende fell into deep thought.
Leaving aside why Linglong used a female "she" as a pronoun, is the sudden appearance of this Bana flower really just a coincidence?
Since his practice, Pei Wende has been following the teachings of Chan Master Lingyou, pursuing absolute control over himself.
Theoretically speaking, with Pei Wende's current level of cultivation, there is basically no power loss.
Then there is a high probability that this sudden appearance of the other shore flower cannot be a coincidence.
"The entanglement of cause and effect?"
When Pei Wende looked at the Bana flower again, deep thought had already appeared in his eyes.
In this world, there are many people who have had causal events with Pei Wende.
Regardless of love, hatred, good or evil...
In addition to those people that Pei Wende knew, there were more existences that he didn't know, and that he had inadvertently influenced.
But there are not many people who can make Pei Wende involuntarily produce the phenomenon of entanglement of cause and effect at the important moment of "integration of three religions".
And there are very few female characters among them.
"Will it be you?"
Although Pei Wende still maintained a calm posture at the moment, Linglong seemed to hear some kind of deep emotion from the other party's words.
Immediately afterwards, I saw Pei Wende stretching out his hand towards the Bana flower again.
But this time, a golden pill the size of a thumb suddenly appeared in Pei Wende's hand.
As if attracted by the golden elixir, the shy Bianhua flower gently opened the tightly closed petals even though it was still shy.
In the next instant, the golden pill in Pei Wende's hand automatically fell into the pistil of the Bana flower.
"It really is you, my sister."
Stretching her waist shyly, after getting the golden elixir, the bright Bianhua gradually lost its original coquettishness.
When Linglong realized what had happened, the coquettish Bana flower had turned into a holy and elegant white peony.
At this point, the Feisheng Pill, which had been preserved by Pei Wende for many years, finally returned to its original owner.
——Monthly ticket/recommendation ticket——
If we say that the Yang God of Taoism is a light with its own will, it is synonymous with freedom and freedom.
Then the Dharma of Buddhism is the original ghosts and gods, the "Vatican Self" who is infinitely close to the Creator.
Every Dharma image is the incarnation of the Buddha, and the Buddha is all living beings in this world...
Therefore, every practitioner who practices Buddhism is trying to restrain his behavior and thoughts, so as to bring himself closer to the "Brahman".
In a sense, the Dharma of Buddhism is to reproduce the original ghosts and gods and the original creator with the help of self and the belief of all living beings.
Therefore, all Buddhist practitioners have the stage of saving themselves and sentient beings.
"I am Buddha!"
When Pei Wende said these words slowly, he seemed to have transformed into the majestic Fudo Myoko, every move, word and deed were full of jewels and treasures.
Pei Wende was never a qualified Buddhist, and Zen Master Lingyou never thought of making him a qualified Buddhist.
In Pei Wende's cognition, since Buddhism advocates that all living beings are Buddhas, why should they use various regulations and rules to restrain themselves in order to become a Buddha in the eyes of others?
Compassion and solemnity are Buddhas, and anger and evil words are also Buddhas.
What Pei Wende did and followed the rules was never because he had to do it, but simply because he wanted to do it.
This is the difference between Buddha and Buddhists, and also the difference between true Buddha and evil Buddha.
"All living beings are Buddhas!"
As if responding to Pei Wende's words, a delicate mandala flower suddenly bloomed on the rock under his feet.
It's obviously not something out of nothing, but it's better than something out of nothing.
Because this mandala flower is not an ordinary flower, but a Bianhua flower bred from the other side of the river of forgetfulness.
No soil, no nutrients, no specific growing environment required...
The blooming of each Bana flower means the demise of a soul, and it is a manifestation of the mutual balance between the underworld and the yang world.
Today's Pei Wende can make a flower from the other shore bloom just by saying a word.
This means that he already has the ability to create life and recreate the soul.
This ability is far more mysterious than Taoism's magical power of "mediating good fortune", and it is a kind of omniscient and omnipotent power close to the creator.
"Amitabha!"
Pei Wende, who was sitting cross-legged under the waterfall, tried to reach out and caress the Bana flower.
As a result, the Bianhua flower seemed to have human nature, and it closed its flower buds a little bit shyly.
This proves from the side that this Bana flower is not a simple yangshi plant, but is closer to the existence of genius and earth treasure.
"It's a pity that this is the human world, I'm afraid you won't live long."
Looking at the Bana flower full of apology, Pei Wende never thought that his unintentional words would give birth to a life that does not belong to this world.
——I didn't kill Boren, but Boren died because of me.
This kind of sadness that is unnecessary in the eyes of ordinary people is actually a manifestation of Pei Wende's deep Buddha nature.
In today's Pei Wende's eyes, the boundaries of life seem to have become somewhat blurred, and creatures are not limited to animals and plants.
Animals that can move are life, plants that cannot move are life, and the land that has watched the changes of mountains and rivers for hundreds of millions of years also has life...
Looking around, Pei Wende finally understood why "Buddha" was always so compassionate in various descriptions.
For anyone feels something like this when he realizes that what he sees is not a dead thing, but a spiritual and unborn life.
Fortunately, Pei Wende is a person with firm self-awareness after all, and he didn't change his three views because of his feelings at this moment.
On the contrary, it was precisely because he understood the value of life that Pei Wende was able to practice his will more firmly.
Mountains have wills, waters have wills, everything in this world has wills...
However, Pei Wende will not change his behavior because of these existences with will.
Because I am also a member of the cycle of all things, and I am also struggling in this world, so what qualifications do I have to pity all beings from a superior perspective?
【Sir, are you really not going to save her? 】
At this moment, the shadow behind Pei Wende suddenly twisted.
As a special life that is also hard-won, Linglong knows very well what will happen to this unintentionally born life once Wen Wende gives up this Bana flower.
Even though they are not of the same kind, Linglong still doesn't want this Bana flower to perish inexplicably.
【she? 】
Sensitively aware that Linglong used "she" as a pronoun, Pei Wende fell into deep thought.
Leaving aside why Linglong used a female "she" as a pronoun, is the sudden appearance of this Bana flower really just a coincidence?
Since his practice, Pei Wende has been following the teachings of Chan Master Lingyou, pursuing absolute control over himself.
Theoretically speaking, with Pei Wende's current level of cultivation, there is basically no power loss.
Then there is a high probability that this sudden appearance of the other shore flower cannot be a coincidence.
"The entanglement of cause and effect?"
When Pei Wende looked at the Bana flower again, deep thought had already appeared in his eyes.
In this world, there are many people who have had causal events with Pei Wende.
Regardless of love, hatred, good or evil...
In addition to those people that Pei Wende knew, there were more existences that he didn't know, and that he had inadvertently influenced.
But there are not many people who can make Pei Wende involuntarily produce the phenomenon of entanglement of cause and effect at the important moment of "integration of three religions".
And there are very few female characters among them.
"Will it be you?"
Although Pei Wende still maintained a calm posture at the moment, Linglong seemed to hear some kind of deep emotion from the other party's words.
Immediately afterwards, I saw Pei Wende stretching out his hand towards the Bana flower again.
But this time, a golden pill the size of a thumb suddenly appeared in Pei Wende's hand.
As if attracted by the golden elixir, the shy Bianhua flower gently opened the tightly closed petals even though it was still shy.
In the next instant, the golden pill in Pei Wende's hand automatically fell into the pistil of the Bana flower.
"It really is you, my sister."
Stretching her waist shyly, after getting the golden elixir, the bright Bianhua gradually lost its original coquettishness.
When Linglong realized what had happened, the coquettish Bana flower had turned into a holy and elegant white peony.
At this point, the Feisheng Pill, which had been preserved by Pei Wende for many years, finally returned to its original owner.
——Monthly ticket/recommendation ticket——
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