The daily life of Dali Siqing

Chapter 843
This is not the first time this happened, the last time this happened was the last time... that is, the time when Yang Qingyuan was in the Yuewang Temple, or Yu Shi gave Zhanlu a gift, and Zhanlu recognized the Lord.

The awe-inspiring Confucian spirit in Zhanlu Sword automatically merged into Yang Qingyuan's meridians, which changed the foundation of his original Taoist martial arts, taking Tao as the foundation and Confucianism as the skin.

While blending in, it also made the foundation of Yang Qingyuan's cultivation more solid.

But at the beginning, this was not Yang Qingyuan's own will, but an addition when Zhan Lujian recognized his master.

And now, this scene happened again, but the giver was not the Zhanlu Sword, but the old monk.

The true essence of Buddhism is vast and mellow, and at this point it goes deeper into Taoism and Confucianism.

Although the struggle between Buddhism and Taoism continued, they still belittled each other. For example, during the imperial court's extermination of Buddhism, Taoism took the opportunity to change the eighteen arhats of Buddhism into eighteen sages, and made them wear Taoist buns and wear high crowns.

The Buddhist sect did not give up too much. In the stories spread by the people, the villains are basically lame Taoist priests and scarlet Taoist priests.

Although the two sides fought endlessly, this prolonged battle also represented a certain degree of evenness between the two sides.Moreover, the struggle between the two sides is not a struggle between Taoism and Buddhism, but a struggle between Taoism and Buddhism. The core is not a battle of ideas, but a battle of beliefs.

The true essence transformed from the glazed light Buddha body of the empty monk began to integrate into Yang Qingyuan's foundation of Taoism and Confucianism.

Buddhist exercises also have their mysteries.

The innate true energy in Yang Qingyuan's body also began to mutate, the characteristics of the pureness of Buddhism, the righteousness of Confucianism, and the profoundness of Taoism, the three schools of true energy began to be fused by Yang Qingyuan's innate infinite kung fu.

But it's just the beginning, the beginning that can't stop.

Even if Yang Qingyuan didn't want to, there was nothing he could do. The biggest problem right now was how to perfectly integrate and unify the true essence of these three sects.

There are many people who combine the three elements of Confucianism, Buddhism and Taoism, such as the sub-sage Xun Kuang in ancient times, the great Confucianist Zhu Hui'an of the previous generation, Zhang Laodao, and the future classmate Xiao Wang.

These people have achieved the unity of Confucianism, Buddhism and Taoism, but these people are also revered as sages who show their sages in the world of mortals.

The integration of the three theories into one is easy to say, but in fact it is extremely troublesome.

Not only in terms of internal strength, but also the reference of techniques, the fusion of laws, and the same return of Tao.

If one is not good, the true essence of these three families will fight.

This is Yang Qingyuan's challenge, but also his opportunity.

Returning to one is theoretically feasible, and there are some people who have gone the way before, but how to go about it is a question that Yang Qingyuan needs to think about now.

Fortunately, Yang Qingyuan has a huge number of books in his mind, which is almost equivalent to half a Tongwen library.

When the three religions first met, they were not in harmony. Especially during the two or three hundred years of the Eastern Jin Dynasty and the Six Dynasties, Confucianism, Buddhism, and Taoism argued against, attacked, and slandered each other, and the intensity almost reached its peak. To teach "Jun Shan", Confucianism, Laos, and Buddhism are all sages, and the theory of the harmony of the three religions is the beginning.

This is the center of the ideological collision of the three religions.

Although Confucianism, Taoism, and Buddhism contend for superiority, discuss the similarities and differences of functions, and even slander and slander, they can eventually communicate with each other through "literature" without resorting to violence or launching religious wars.This is very different from some place called Jerusalem.

Although Confucianism and Taoism have many differences in ideology, they are less exclusive, more inclusive and harmonious, and have a stronger ability to absorb other ideas and cultures.

"The Doctrine of the Mean" contains: "All things grow together without harming each other, and Tao runs without conflict."

However, the point of view of Taoism has always been tolerant to all rivers, and tolerance is the greatest.This can also be seen from Lou Guantai's behavior.For thousands of years, I don't know how many people have betrayed Lou Guantai Tianren sect, but the only one who really let Lou Guantai clean up the sect is Xuehe sect.

All the laws in the world lead to the same goal by different routes.This is the principle of Taoism that has not changed for thousands of years.

Buddhism also advocates inclusiveness among different religious thoughts. For example, Tang Zongmi said in "The Preface to Huayan Yuanren": "Confucius, Lao, and Sakyamuni are all holy, responding to things at any time, setting up different ways of teaching, and using internal and external resources. To benefit the common people, to work diligently, to punish the evil, to encourage the good, and to return to governance, then all three teachings can be followed.”

Emperor Wen of the former Sui Dynasty worshiped Buddhism very deeply. In the imperial edict of the third month of the first year of Kaihuang, it was stated: "The law has no inside and outside, and all goodness returns to the same goal; there are shallow and deep teachings, and they all lead to each other." From this point of view, the three religions can be "similar". "Return" is all about "guiding the people to be good", so Li Yuan, Emperor Gaozu of the former Tang Dynasty said: "Although the three religions are different, goodness returns to one."

From then on, the three schools of Confucianism, Buddhism and Taoism have a common value orientation—leading the people to be good.

And it is Yang Qingyuan's senior brother, Zhenwu Daozun Zhang Sanfeng, who really explained that the three religions of Confucianism, Buddhism and Taoism have the same origin.

There are immortals in the world of mortals, and the Dao unifies the three religions.

Zhang Sanfeng's book "Da Dao Lun" gave the theoretical basis for the unity of the three religions.

Yang Qingyuan didn't expect that it was his brother who saved him in the end...

Husbands and Taoists are named after the birth of heaven, earth, people, and creatures. They contain the mechanism of yin and yang, movement and stillness, and have the principles of the mystic and micro of good fortune.Wuji is nameless, the nameless is the beginning of heaven and earth; Taiji is famous, and the famous is the mother of all things.To be famous because of being nameless is to be born from nature, from earth, from life, and from things.

The Origin of the Great Dao discusses the origin of all things in the world and the origin of life. It is a higher cosmology far beyond Confucianism, Buddhism, and Taoism.

On Wudang Mountain that day, Zhang Sanfeng's words when explaining the Nine Yin Magic Art to Miejue Shitai and Zhou Zhiruo began to linger in Yang Qingyuan's mind.

Confucianism is called holy religion, based on loyalty and forgiveness, the door of morality and righteousness, cultivating one's character with heart, and persevering in unity; Buddhism is called Zen religion, based on compassion, the only method, clear mind and see nature, and all dharmas are unified; Taoism is called Xuanjiao, induction Based on the foundation, Xuan Min's Gate cultivates the mind and refines the nature, embraces the essence and keeps the one.

Although teaching is divided into three principles, there is one.

Confucianism is also the one who practiced the time to help people; Buddha is also the one who realizes the Tao and the world;

A Confucian cannot become a Confucian without this Tao, a Buddha cannot become a Buddha without this Tao, and an immortal cannot become a fairy without this Tao.

Understood!
The aura in Yang Qingyuan's body began to change again.

Under the guidance of Yang Qingyuan, the true essence of Taoism became the beginning of Taiji, while the true essence of the Confucianism and Buddhism were separated in the position of yin and yang, opposing and combining.

No matter which one is Confucianism, Buddhism and Taoism, it cannot surpass the legal principles of Taiji Yin and Yang.

The road is about to be completed, Liu Wangshu looked at Yang Qingyuan, and felt that although he was still adjusting his breath, the energy in his body had changed.

Liu Wangshu couldn't say exactly what the change was, but he felt that Yang Qingyuan's temperament at this time was a bit similar to that old Taoist Zhang on Wudang Mountain.

The true essence in Yang Qingyuan's body flowed through, and all the hidden wounds left in the battle with the Blood River Sect Master just now were repaired.

The poison of the originally arrogant Jinbo Xunhua was melted by this true essence and melted into the breath of Buddhism.

The originally weird blood river true essence was purified under the suppression of this true essence.

The originally violent thunder power became calm under the appeasement of the true essence, and finally merged into Yang Qingyuan's meridians.

It's not just repairs, Yang Qingyuan's cultivation level has also achieved a qualitative leap, and perhaps he can stand before the threshold of the heavenly realm with one more step.

As for breaking through the realm of heaven and man... then you can only follow the fate, the realm of heaven and man can be met but not sought.

After a quarter of an hour, Yang Qingyuan slowly opened his eyes with complicated eyes.

"Confucian crown and Taoist robes, purple bamboo and red roots and white heart buds, red lotus, white root and green lotus leaves. The three religions used to belong to one family."

Sitting cross-legged on the ground, Kong Wu, whose life was coming to an end, heard the gatha recited by Yang Qingyuan, with a knowing smile on his face.

After Yang Qingyuan turned around, he knelt down on one knee in front of Kong Wu, "Thank you, Master, for your kindness in rebuilding!"

If Yang Qingyuan really has the day of enlightenment, then nothingness is an indispensable link on his road to enlightenment.

"Nanwu Pharmacist Liuliguangwangfo, I still have selfish intentions in the end, and I don't want Yanghou to destroy my Buddhism."

It is not an exaggeration to say that the previous Yang Qingyuan was an enemy of Buddha.

When he participated in politics, the Dazhou Buddhist Professional Qualification Examination was established, which tightened the issuance of degree certificates, and tens of thousands of newly ordained monks became illegally ordained.

To measure and check Buddhist land, Buddhist temples and Taoist temples are required to pay taxes like ordinary landlords.

Conduct an inventory of bandits and law-breakers hiding in temples.

The privilege of exempting monks from corvee.

……

In short, because of Yang Qingyuan, Buddhism suffered the biggest blow after Emperor Shizong of the previous Zhou Dynasty.

Yang Qingyuan is still the emperor's teacher, and he is also a close friend who came to Zaifu on the big weekend. If he continues to deal with Buddhism, the situation of Buddhism will be even more worrying.

In Kong Wu's view, such a person can only be a friend, not an enemy.

It was an opportunity for Kong Wu to save Yang Qingyuan.

His original intention was to save the seriously injured Yang Qingyuan with the true essence of Buddhism, and to infuse his true energy martial arts with a little bit of the breath of Buddhism. In this way, even if Yang Qingyuan wants to continue to attack Buddhism in the future, he will still be grateful for his kindness and will not Kill them all.

"I know what the master means, but the fact that the master saved me exists, and it will not change because of the master's thoughts."

No matter what thoughts Kong Wu had in saving himself, he still saved himself.

Don't look at Yang Qingyuan's battle with the Blood River Sect Master just now, but only he himself knows the danger.

Originally, he was poisoned by Jinbo Xunhua's poison, which was like tarsal maggots. Although most of the poison was dissolved with the bodhi wood heart, the residual poison rooted in the spleen, borrowed from the soil of the five elements of the human body, It can be said to be extremely troublesome to grow wood from soil.

Usually it was fine, but during the battle between the two just now, Yang Qingyuan couldn't distract himself from suppressing the room, and after the battle, the aftermath flared up.Jinbo Xunhua, a tiny bit of it can transform the environment to death, the poison is so strong, don't think twice.

And the thunder power in Yang Qingyuan's body was even more troublesome.

The thunderbolt is the power of heaven and earth. Yang Qingyuan borrowed the enlightenment of heaven and man from Zhang Xuling, an old celestial master of the previous generation, and the five thunders and heavens heart formula passed down from generation to generation in Longhushan celestial master's mansion to pass on half of the five thunders. tactic.But the danger of forcibly activating the incomplete cultivation technique is known even without telling it.

Coupled with the shit-stirring stick of Xuehe Zhenyuan, Yang Qingyuan's body became a mess.

Although it is said that Yang Qingyuan's foundation may not necessarily lead to death, but it is still possible for meridians to be broken and martial arts to be lost.

Empty grace, grace and re-creation.

Not only did it solve Yang Qingyuan's troubles in his body, but it also made him improve to a higher level.

After listening to Yang Qingyuan's words, Kong Wu had a gratified smile on his face, "Nan Wu... Medicine Master Liuliguang King... Buddha"

Then the empty head slowly lowered, and passed away with a smile.

"..."
-
Ye Jianhan and Guo Jing are chasing after the Blood River Sect Master.

The two Dongxuan chased and killed the first law of heaven and earth under heaven and man. If this news is spread, maybe even Tianjilou may not believe it.

The Sect Master of Blood River is not necessarily the highest state in the realm of Fatianxiang, but in a 1v1 deathmatch, no one can beat him in the realm of Fatianxiang.

If it hadn't been for Fa Shi's desperate blow first, and then a battle with Yang Qingyuan, and Yang Qingyuan's use of the empty and pure Buddhist essence to slap the heavenly Buddha into the world, he wouldn't be in such a mess.

"Damn it, these two bedbugs are following so closely, there's no chance of getting rid of them!"

Sect Master Xuehe's complexion was uncertain, he hadn't noticed that Ye Jianhan was pulling on him, and thought it was because of their superb tracking skills.

Every time he stopped to exercise his energy and adjust his breath, Ye Jianhan and Guo Jing would catch up.

Guo Jing's seven-star footwork and Jinyan Kungfu are both the top lightness kung fu in the world, and Ye Jianhan's lightness kung fu was taught by Yang Qingyuan himself, although it is not as good as the Blood River Sect Master.But it wouldn't let the blood river suzerain, who was seriously injured at this time, distance himself.

As time went by, the situation in the Blood River Sect was getting worse and worse.

Yang Qingyuan's body was invaded by the blood river's true essence, and the body of the blood river suzerain also felt uncomfortable.

The unparalleled innate invisible sword energy, the innate true energy of Blood River's nemesis, and the compassionate and profound Buddhist breath, these three are also a huge burden on the meridians of the blood river suzerain.

If Sect Master Xuehe was given time to adjust his breath, it would take about half a day to suppress these true essence sword qi, and within three days, they should be able to completely wipe them out.

But the current Sovereign Blood River has no time.

Ye Jianhan, who was behind, chased more and more closely.

"Keng!"

With a soft sound, the sword energy went straight to the vest of Sect Master Xuehe.

When Ye Jianhan made the attack before, it was just a bamboo in Ye Jianhan's hand, so its lethality was naturally reduced.

Ye Jianhan didn't go to the point where Dugu seeks defeat, and everything in the world can be used as a sword, and he didn't take this path either.

Can Xue's combat strength against Ye Jianhan was still extremely high.

Hearing the sound of frost.

It's a simple slash, but in the eyes of masters like Blood River Sect Master, it seems to have absorbed the essence of the Hundred Schools of Swordsmanship.

Ye Jianhan gathered the strengths of a hundred schools of swordsmanship and integrated them into his own body to forge my swordsmanship.

Sect Master Xuehe flicked his fingers, and there was a touch of blood on his fingers.

The Blood River fingering method does not have a fancy name, it is only named after the word Blood River.

The war resumes...
-
Photo on the mountain.

Yang Qingyuan placed the empty body on top of a pile of firewood.

In Buddhism, rebirth is not death. For eminent monks who have passed away, their bodies are just burdens and obsessions.

Yang Qingyuan's sword edge slashed across, and a little spark fell into the firewood.

"Master, it's a long way to the west, please go slowly!"

The corpse of the empty monk was smiling, with his palms folded, as if he had been nirvana in the flames.

The raging fire burned for half a day, and the harmless bones were burned to ashes, only one crystal fell on the spot of his body.

"Wangshu, I want to build a small temple here to enshrine the relics of Master Kongwu."

Rescuing Yang Qingyuan was a small matter, but stopping the Blood River Sect Master for the people in Jinling City, this kind of merit is enough to be enshrined in a temple.

"Yeah!" Liu Wangshu didn't make any sense about it. He saved brother Yang, and even saved the common people. Master Kongwu is different from ordinary bald donkeys.

Yang Qingyuan looked at the morning glow in the southeast, and said slowly, "Master believes in the pharmacist Liuliguang King Buddha, when he fought against the Blood River Sect Master, his body was glowing with rays of light, and he would never retreat in a deadly battle. Then this temple should be called Qixia Temple!"

……

(End of this chapter)