There is a counterattack system only in the Mahayana period

Chapter 215 The emperor is not as good as the emperor

When talking about Dong Zhongshu, one has to mention the predecessor of the Great Wei Dynasty, the Great Han Dynasty.

After Dong Zhongshu established Confucianism, he was not satisfied with the status quo. He wanted to expand the influence of Confucianism, so he contacted the Han Emperor at that time, saying that the ancestor of the Han Emperor cut the white snake with his sword, but he was established in accordance with the will of heaven. It can be called Tianhan, and Tianhan must be It cannot be limited to one state, and its territory should be the entire Kyushu.

At that time, the Han Dynasty was powerful, and there was a faint tendency to surpass the Great Zhou Dynasty, ranking first in Kyushu. The Han Emperor himself was a heavenly cultivator who had cultivated to the stage of crossing the catastrophe. At that time, the Zhou Emperor was no match for the Han Emperor.

The superposition of the two factors made the Emperor of Han expand unprecedentedly, giving birth to the heart of swallowing Kyushu.

But the ladder to immortality has not been broken, there are no immortals behind any force, and their great Han ancestors are just one of many immortals.

In this case, it is necessary to have a good theory to establish the orthodox status of the Han Dynasty and make the Han Dynasty famous. Dong Zhongshu's theory of the relationship between heaven and man is exactly what the Emperor of Han wanted.

So what about immortals, there is heaven behind the big man.

The Emperor of Han had already thought about it. Instead of killing all those forces with immortals behind them, and leaving behind inheritance and orthodoxy, he only needed to let those forces recognize the status of the great man.

If you do things by yourself, the immortal will turn a blind eye and close one eye, and will not go down to the realm to trouble the big man.

In the end, the big man still failed, and he failed to dethrone the hundred kingdoms and respect the big man alone.

However, it showed the tyrannical national power of the big man, which made other forces envious. Although the big man was defeated, he was honored.

This war that swept Kyushu did not shake the foundation of the Han Dynasty, and the establishment of the Great Wei Dynasty was not due to this war.

This war also spread the thought of Confucianism, established the status of Confucianism, and made Confucianism one of the most powerful forces in Kyushu, with a wide range of influence, comparable to Buddhism.

Therefore, Dong Zhongshu's goal has been achieved.

Jiang Li felt that Dong Wuwei wanted to restore the glory of his ancestors.

Want to eat fart.

"Dong Wuwei, you know that the Human Emperor's Hall will recruit a leader, but you don't know if it will be decades or hundreds of years later, so you have made preparations early and waited for my arrival."

"First, break away from Confucianism, and show that you don't belong to any force and are neutral. This is a prerequisite for joining Renhuangdian. Of course, I believe that you really want to break away from Confucianism. After all, Confucianism now listens to Dong Zhongren."

"I..." Dong Wuwei wanted to defend himself, but was interrupted by Jiang Li.

"To become a leader, you need to be of good conduct and not steal or rob. This is difficult for other integration periods, but it is really easy for you. After all, this is the most basic thing for Confucian disciples."

Although the five commanders all have minor problems of one kind or another, overall, their conduct is passable.

The quality of Kyushu's integration period is uneven.

Some people become strong in order not to be oppressed by the strong.

Someone is there to oppress the weak and become the strong.

In order not to be oppressed, some people become stronger, then change their original intentions, become those with vested interests, join forces with other strong people, and bully other weak people.

The latter two are absolutely unacceptable to the Human Emperor's Hall, and the Fearless Alliance of the Great Sui Dynasty are all the latter two.

"But you think that you are just good-natured, not competitive, and you may not be able to earn other candidate commanders, so you live in seclusion here, teach students, and prove that you are a good gentleman who is admired."

This is easy to understand. Dong Wuwei is committed to recreating the glory of his ancestors. How could he become a teacher here after failing to compete with Dong Zhongren?
He taught to prove to Jiang Li that he is a good teacher with the virtue of teaching.

"Of course, regardless of your intentions, no matter what your purpose is, you have indeed taught a few batches of outstanding children. No one can deny it."

"But in order to show your loyalty to me, you actually banned your son from practicing, and exchanged your son's future for the chance of other shitty mortals to become monks!"

"You want to learn Yi Ya cooking?"

In ancient times, a monarch half-jokingly told a chef named Yi Ya that he was tired of eating delicacies from mountains and seas but had never eaten a baby, so the chef dedicated a three-year-old child to the monarch. The monarch felt that he was loyal, so he trusted the chef. add.

"I want to increase the number of monks, but I have never said that the talented give up opportunities to the less talented!"

"In your opinion, good talents should give way to those with poor talents! Becoming your son is really the most unlucky thing in his life!"

"If you don't let your son practice, why don't you see you practice and pass on your cultivation to others!"

Jiang Li was furious. Others asked his son to start practicing at the age of eight, and Dong Wuwei stopped his son from practicing at the age of eight. This ruined his son's life!

The fifth level of Qi training is the same as when I first crossed over.

Could it be that everyone is themselves and can get erections later?
Dong Wuwei was silent and had nothing to say. Everything Jiang Li said was true.

In order to spread his thoughts, he had to be close to Jiang Li, and the position closest to Jiang Li was the commander.

When there was always a change of commander in Renhuang Palace, he prepared in advance to create an image of being upright, a teacher, and worshiping Renhuang, so that Jiang Renhuang would take a look at him.

Now it seems that the image he created was too strong, which actually caused Jiang Renhuang's dissatisfaction.

Dong Wuwei hurriedly said: "I am at fault for my son's problem, and I can correct it. But I am loyal to you."

"As a human emperor, the strongest in Kyushu, you don't have the idea of ​​ruling the world? My three cardinal principles of order and the theory of interaction between heaven and man are all preparations for your ruling the world."

Jiang Li sneered: "Jun's Landing? For whom? Can it make Kyushu stronger, or can it satisfy my selfishness?"

"Cultivators need to fight, so the Human Emperor's Palace chose to let the forces of Kyushu stand everywhere, compete with each other, and promote each other."

"When there were extraterritorial celestial demons, they didn't choose to unify Kyushu, not to mention that now that extraterritorial celestial demons are no longer a threat. Kyushu will become slack without foreign troubles. With pressure from other forces, there is still momentum to move forward. At this time, unifying Kyushu is the right thing to do. Do you want Kyushu to become a pool of stagnant water?"

"Returning the order of the three principles, is one of the three principles correct?"

"The king guides the ministers. The king's orders are absolute, and the king's mistakes must be caused by the ministers. Do you think that all the kings are saints and can't make mistakes?"

"The father guides the son. You are the most typical example. The son listened to you, but his life was ruined!"

"Wife is the guide of husband. Discriminate against female cultivators. They are both cultivators, and wives regard their husbands as heaven? Why is this husband so big-faced? Women can't live without men? You can ask the mortals in the pure land, or Buddhist nuns, what do they have? One that acknowledges your point of view!"

"The theory of the relationship between heaven and man is even more ridiculous. The emperor is the leader of the human race, but you say he is the son of heaven. Do you think the emperor is worse than the emperor? How can the emperor be inferior to the emperor!"

"Being loyal to me, for my own good, is extremely ridiculous. Obviously it's all for yourself!"

After Yi Ya cooked his son, a minister said to the monarch that he didn't even love his own son, so how could he be loyal to the monarch.

The monarch didn't care.

Later, Yi Ya really rebelled.

(End of this chapter)