There is a counterattack system only in the Mahayana period

Chapter 46: Spiritual Artifacts

"It's an imitation of the Brahma Tower and the Great Confucian copybook!"

Some of the passengers on the boat were very knowledgeable and recognized the treasures used by Wuzhi Buddha and Wang Bian just now.

The most precious treasure in the Buddhist sect of Mount Sumeru is called the Brahma Pagoda. It is said that there is a small world that is as heavy as it is. With the power of space, holding the Brahma Tower can travel through space at will.

Although the Confucian copybook is not as important as the Brahma Pagoda, it is also a celestial artifact held by Confucianism. As long as you write a word on it, such as "ding", the copybook can fix people, such as "war", the copybook will be In addition to being able to fight as a Confucian protector, there are also "speaking", "urgent", "escaping", etc., with a huge room for manipulation.

Of course, both of these are immortal artifacts. Buddhism and Confucianism would not allow their juniors to bring them out, but only gave them imitations to protect them.

"Even if it's an imitation, it's very powerful. Even if it's not as good as the real one, it's still in the category of Taoism!"

Everyone was amazed at how precious the Taoist artifacts were, even if they sold all of them, they still couldn't afford the leftovers of the Taoist artifacts.

Kyushu divides treasures into four levels. The first level is spiritual weapons. Basically, every foundation cultivator can own one, and the power is not great. It is nothing more than sharper and stronger than ordinary weapons, and there is not much magic.

The second layer is a magic weapon, and Nascent Soul cultivator can afford half of his family property. Naturally, its power exceeds that of a spiritual weapon. It can communicate with the monk's thoughts and control it remotely. At this time, it can already generate subtle intelligence, helping the monk to automatically defend against enemies, etc. Wait.

Triple is a Taoist tool, and it is very difficult to cast a Taoist tool. It requires monks to have a lot of experience in "Tao", such as the way of time of the royal family of the Great Zhou Dynasty, the way of space of Mount Sumeru, the way of dreams of Mengchun, etc., and carry The materials of "Tao" are very expensive, and few cultivators who transform themselves into gods can afford them. Usually, only the well-heeled monks can afford them.

Quadruple is naturally an immortal artifact, and no one in Kyushu can forge an immortal artifact. The existing immortal artifacts, except for the Yinyang Tianyin, were made by Taoist ancestors before ascension, and the rest were brought to Kyushu by former immortals from the fairy world. Very rare, only a few pieces.

The most famous fairy artifacts are of course the Taoist Yin-Yang Tianyin, the Buddhist Brahma Pagoda, and the Confucian calligraphy.

"This Confucian copybook is indeed an imitation, but the Brahma Tower..."

The Holy Maiden of Purity hesitated, and turned her gaze to Jiang Li, seeking an answer.

She also has a Taoist artifact called the Twelve-Rank Qinglian, so she is quite familiar with Taoist artifacts. She always feels that the Brahma Tower is not like a Taoist artifact.

Jiang Li nodded, also somewhat puzzled: "You read that right, this Brahma Pagoda is the real Brahma Pagoda, Old Buddha Xumi values ​​this new disciple so much, how dare he even let him bring out this kind of thing?"

In fact, the boat passengers don't really understand immortal artifacts and Taoist artifacts. They just think that from the perspective of common sense, the sect will not really let the disciples take out the treasure of Zhenzong, so they think that Wuzhi Buddha and Wang Bian hold imitation treasures. Taste.

In fact, what Wang Bian took was a counterfeit, but Wuzhi Buddha took the real one.

It's just that Wuzhi Buddha's realm is not high enough to fully display the power of the Brahma Tower, but if he is really in danger, the Brahma Tower will automatically defend against the enemy and kill those who come. .

"However, it's not good for these two juniors to rely on treasures at such a young age. Could it be that their two sect's true biography can't take down a flying wild monster?" Jiang Li is also a little worried about the current Kyushu.

"It's not just the two of them, but other monks are also like this. They always have to go bankrupt and buy a treasure. They use it when they encounter an enemy. They can't really train themselves. Only when they are strong can they be truly strong."

The pure heart saint stammered and murmured: "Because, because the treasure is really useful, how can we ask everyone to be like you, and put the eucalyptus in the ashes without using it."

"I understand the truth, it's just... hey..."

Jiang Li wanted to say something more, but seeing the aggrieved look of the Pure Heart Saintess, he didn't say any more.

At this time, the eagle demon was still being tortured by the two, and it felt that sometimes it was dedicated to the Buddha, and sometimes it was full of righteousness, and its spirit was about to split.

As Wuzhi Fozi and Wang Bian became louder and more engrossed, they forgot about the surrounding environment and were determined to save or educate the eagle demon.

The boat passengers heard the voices of the two men, were attracted by them, and gathered into two piles wobbly.

A group of Wuzhi Buddha disciples worshiped Buddha wholeheartedly and chanted sutras in unison. They felt that this life was sinful, so they took out all their money to provide Wuzhi Buddha disciples, and vowed to continue to do good deeds, hoping for a good birth in the next life.

The other group has a deeper understanding of the feelings of family and country after the king's transformation. When they go back, they must devote themselves to the country or the sect and die.

"I remember that Buddhism and Confucianism are not so evil? Are they forced to brainwash?" The holy maiden of Jingxin had never seen such a situation, and felt a little scary.

"That is to wash for a while. When these two stop talking, the brainwashing will be lifted." Jiang Li is well-informed and knows that this is a common thing in Buddhism and Confucianism.

The scriptures of Buddhism and Confucianism have a strong brainwashing effect. If you do not master the scriptures well and recite them at will, it will easily lead to group brainwashing.

There used to be a Buddhist eminent monk who chanted scriptures while walking, immersed in the scriptures, and accidentally brainwashed believers in a small town. The eminent monk finally walked on the surface of the East China Sea, and the group of people followed, but because they could not swim, they were all drowned in the water. East China Sea.

The eminent monk knew that he had made a big mistake, and determined to go all the way to the dark, and fell into the path of the devil.

Old Buddha Xumi couldn't bear to make a move, so he had to ask Jiang Li to help kill him.

This eminent monk was the previous disciple of the Buddha, the one whom Taoist Qingyu had a crush on.

Jiang Li got up and said, "But we still need to take care of it. The 'laws' of these two children deviate from orthodoxy, and they may become demons."

Ying Yao hurriedly shouted: "Hey, hey, are you a Buddhist, Confucian or a cult? Do you forcefully change other people's minds like this! Look behind you, look behind you, hey!"

Wuzhi Fozi and Wang Bian have long secretly competed to see who is the first to save or educate the eagle demon.

Immediately, Ying Yao saw one of the two people in the corner get up, walked quickly to Wuzhi Fozi and Wang Bian, and struck one of them with a hand knife on the top of the head.

"Two little idiots, wake up, the road is going astray, and you will be possessed if you walk down!"

Wuzhi Fozi and Wang Bian came to their senses, and felt guilty when they saw the two groups of people behind them, and quickly dispersed their mana to make these people return to normal.

"You are..." The two looked at Jiang Li respectfully, thanking him for waking him up.

"Jiang Li."

Wuzhi Fozi and Wang Bian stared wide-eyed.

Ying Yao nearly popped his eyeballs out, he just wanted to do it on a whim, how could he run into Jiang Renhuang, not to mention Buddha and Confucianism? !
Is this good luck or bad?
(End of this chapter)