There is a counterattack system only in the Mahayana period

Chapter 710 Immortal Body and Immortal Power

Chapter 710 Immortal Body and Immortal Power

The three masters faithfully recorded the whole process of Bai Hongtu breaking through the Mahayana stage, from Bai Hongtu's breakthrough, to Bai Hongtu being dragged away by Jiang Li after the end, not a single picture was missing, which is very precious.

There was a 300-year cultivation gap between Jiang Li and Bai Hongtu, which was greater than the gap between Jiang Li and Chu Di.

Of course, Mahayana cultivation can't all depend on the time of cultivation. Idlers have practiced for 300 years, and they are also far behind Jiang Li.

Jiang Li told everyone the idea of ​​breaking through the Mahayana stage.

"That is to say, believe that energy is not conserved, coupled with the will of all beings, can break through the Mahayana period?" Confucian saints don't quite understand the principle of this.

Jiang Li nodded: "From the results, it's true. Bai Hongtu and Yuyin both did this, and then they both became Mahayana. The opportunity is rare. Which of you wants to try?"

It is not difficult to force yourself to believe in the conservation of energy, but it is too difficult to carry the condition of bearing the will of all beings.

Although the old Dragon King was once a candidate for the Human Emperor and had been imitating the second generation of Human Emperor Qingluo, he was only imitating and could not get out of the shadow of Qingluo, and he had not yet reached the heart that a Human Emperor should have.

The sword king only has the sword in his eyes, and Li Er's heart is not with all living beings, so he can't bear the power of all living beings.

The three masters have always stood from the perspective of bystanders, facing all kinds of problems of the observer's civilization, they will never take action until the genocide is wiped out.

Among the people present, only Commander Liu, Changcun Xianweng and Confucian Saints can carry the power of all living beings.

"Let me try." Commander Liu was the first to try.

As a result, Commander Liu failed, without the slightest sign or feeling of breaking through the Mahayana stage.

Commander Liu frowned slightly. He had no obsession with breaking through the Mahayana stage, but he just didn't understand why he couldn't break through the Mahayana stage.

"Change me." Changcun Immortal Weng was the second to try, and the result was the same as that of Commander Liu, there was no sense of breaking through the Mahayana stage.

Confucian saints are the same, Hunyuan Wuji Immortal's mighty power can't help a little in breaking through the Mahayana stage.

"What's going on here?" Jiang Li frowned, Bai Hongtu and Yuyin are doing well, why can't it be done by someone else.

Where is the problem?
Everlasting Immortal thought of a possibility, hesitantly said: "The three of us have one characteristic in common, Immortal."

"We are all fairies."

Bai Hongtu was puzzled: "Master, what does Master mean, can immortals not reach the stage of Mahayana?"

Changcun Xianweng didn't directly answer Bai Hongtu's question, but gathered his thoughts, and said slowly: "Do you still remember what I said, immortals are equal to the world in terms of rank."

"There are only two things that can exist in the void, one is the world, and the other is the immortal."

"The fairy mentioned here refers to the fairy body."

Immortals are composed of two parts, one is the immortal power, and the other is the immortal body. The immortal body needs the support of immortal power, otherwise the body will collapse, enter the underworld, and queue up for reincarnation.

The three of Jiang Li nodded. They had talked about this theory with Bu Jing when Bu Jing realized the "Shang Qing Huang Ting Sui Jing Jing". If Bu Jing wanted to use Wu to become a fairy, he had to make himself equal to the world.

"Then think about what kind of will of all living beings can form a force?" Chang Cun Xianweng was kind and persuasive.

Jiang Li thought of the birth of heaven, the birth of earth veins, and the reason why he came to Kyushu, and suddenly realized: "It is the will of all beings in a world."

The lowest unit of the will of all living beings is a world.

Chang Cun Xianweng nodded, without the initial hesitation, he spoke more and more smoothly: "As Tiandao said, what is terrible is not the will of all beings, but the unity of will."

"If you regard immortals as the world, then the will of immortals is the will of the world."

"When you borrow the power of sentient beings to reach the fairy body, you yourself are the world, and your own will is equal to the will of the world."

"You believe in the non-conservation of energy, and at this time the non-conservation of energy has been achieved."

"There may be many reasons why immortals cannot break through the Mahayana stage. Maybe there is a problem with the immortal power, or it may be that the Mahayana stage needs spiritual energy instead of immortal power."

"It may also be that the realm of immortality itself has problems."

"I am more inclined to have a problem with Xianli. It is Xianli that prevented the breakthrough of the Mahayana period."

Jiang Li turned his head and asked the Confucian saint: "What's the matter with Xianli?"

Immortals are a watershed that separates mortals from the divine, in which celestial power plays a vital role.

The Confucian sage showed reminiscence in his eyes, and his memory went back to the ancient times: "At the beginning, the immortal power was the authority of the heavenly dao, and only with the approval of the heavenly dao can one become a fairy."

"Later, the Dao ancestor took this authority out of the hands of the Heavenly Dao and refined it into the Immortal Ladder. After the immortals survive the immortal calamity, they can become immortals by walking on the Immortal Ladder without the approval of the Heavenly Dao."

"As for what Xianli is and why it is the authority of heaven, I don't know."

Jiang Li asked Changcun Xianweng again: "Why do I believe that energy is not conserved, and energy is really not conserved. I believe in other things, why didn't other things happen?"

Chang Cun Xianweng looked at Jiang Li's eyes eager to know the answer, and shook his head slightly: "I don't know."

He also has things he doesn't know.

Immortal Weng concluded: "Now it seems that the prerequisite for becoming a Mahayana is that you cannot become an immortal, but you need to have an immortal body. To ensure that you have an immortal body without collapse, you must use the will of all beings."

Everyone nodded, and Chang Cun Xianweng's statement explained the current phenomenon.

In fact, everyone doesn't care much about becoming a Mahayana or an immortal. It doesn't matter if you don't reach the Mahayana stage or become an immortal. Anyway, you can't beat Jiang Li anyway.

Just as Bai Hongtu invited everyone to go to Daozong to celebrate, suddenly, Jiang Li's Six Seals sounded, and the voice of Empress Tu Huangzhi came.

"Your Majesty, what's the matter?" Jiang Li asked with a smile, he was in a good mood now.

"The ancestor of the Yuan Dynasty crossed the long river of time and led a group of immortals to attack the underworld."

Jiang Li hurriedly said: "Madam hold on, I'll rush over to save..."

The Confucian sage heard the words and prepared to go to the underworld to support.

The Empress Emperor just said unhurriedly: "Oh, don't worry too much. The Buddha and I are in the underworld. What you need to worry about is the Yuanzu. I just want to inform you that I made an appointment with you at the beginning. The fairy world attacked I'll contact you when I'm in the underworld... Yuanzu, can you do it, one of us can't beat the two of us?"

At the end, the Empress Dowager's voice suddenly rose, obviously not talking to Jiang Li.

Jiang Li: "..."

This is different from what he expected, so should I go or not?

The Confucian saint suggested: "Let's go there, the outcome between Hunyuan Wuji Immortals cannot be decided overnight, Yuan Zu is proficient in the way of time, and he can still run if he can't beat him, if he is allowed to escape, the following things will be troublesome. "

"Will the Confucian saint go with me?"

The Confucian sage shook his head: "Looking at the appearance of Empress Houtu, you are not in a hurry, you can go alone."

(End of this chapter)

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