Preaching begins with Tai Chi
Chapter 119 The Dao Seed of Longevity
Chapter 119 The Dao Seed of Longevity
The preparation of the film was handed over to Mr. Yu, and Li Mi began to try to practice the formula of longevity.
This is a technique that leads to longevity. Longevity in the sense of immortality refers to true eternal life that no longer has a limited lifespan.
The current level of longevity formula is far from the perspective of true longevity, but it is enough to be called a miracle to be able to live for 3000 years with golden core practice.
Xiong Wei is simply the essence of the world, born of Zhong Lingxiu, it is unimaginable that he can combine two completely different cultivation methods of voicing and turbidity into one, and then comprehend the yin and yang avenue of life and death from it, and create a school that even looks at the heavens. Wanjie can also be called the top golden elixir technique.
Immortals in the traditional sense follow the way of clearing the qi, and the top Sanqing is even more representative.
The way of turbid qi is more of the way practiced by demons and witches.
According to common sense, the Jue of Longevity is not suitable for Li Mi, who considers himself a disciple of the Taiqing sect, and trying to practice the way of turbid qi may be a wrong path.
But what Li Mi thinks is not only the practice itself, but also the Tao hidden behind.
Although the way of turbid qi is likely to be contrary to the way of immortality, it is the original principle of the universe. How could Li Mi pretend to be blind and turn a blind eye?
It is very dangerous to directly practice the way of turbidity, but the Jue of Longevity is precisely the way of the unity of clear and turbidity and the balance of yin and yang, which is very valuable for experimentation.
From the very beginning of the practice, Li Mi felt the crisis.
The orthodox practice of Taoism follows the way of ascension, whether it is the ascension of the soul or the ascension of the whole body, the pursuit is the way of clearing the qi, otherwise it is impossible to leave the world of fertility and accumulation of this monk.
A monk grows from nothing, from scratch, to a generation of arrogance, an invincible boss in the world, and the resources collected and swallowed from the whole world are naturally massive.
Naturally nourishing, but giving nothing back, is a great weakening of the world. Therefore, the original consciousness of any world, and people who do not want to ascend in their own world, naturally set restrictions at every level.
The way of clear qi still has the hope of ascension, but the way of turbid qi is more closely integrated with the whole world, almost merging into one, so how can we detach ourselves?
Sooner or later it will turn into a dead bone in a tomb.
Sensing this, Li Mi had no choice but to suspend the practice of the formula of longevity.
He himself is planning to "ascend" and leave Tianxia. If he practices the formula of longevity, will it create more difficulties for ascension, and will he need to burn more preaching speed?
This is obviously very possible.
Is it worth it?
In the general sense, golden core exercises can point to a certain way, even if they are only superficial, they can be called top-level golden core exercises, enough to form a top-grade golden core.
But the formula of longevity is an extremely rare combination of the three avenues of turbidity, yin and yang, and life and death, and it doesn't just stay on the surface, with a bright future.
So why not practice it?
The big deal is to stay longer, save more missionaries, and fear that you won't be able to ascend?
Having a golden finger is just so confident.
So Li Mi started the practice of longevity formula without hesitation.
The introductory chapter of the Secret of Longevity also needs to open nine apertures, six of which are the same as Tianxia, and the remaining three are different.
Obviously, there are differences in spirit apertures in different worlds, and the only constant may be the Xuanyuan Ancestral Aperture.
It shouldn't be too difficult for Li Mi to open the nine orifices of Tianxia World, but it is very difficult to open the other spiritual orifices corresponding to "The Secret of Longevity" and "Taiyang Jinzhen Nine Alchemy Techniques".
For this, Li Mi also has a plan.
Tianxia's nine orifices must be opened, otherwise it is impossible to achieve heaven and man. These nine orifices can be called real orifices, the main orifices, and the spiritual orifices that are different from Tianxia must be opened as much as possible. They can be called virtual orifices and auxiliary orifices.
The more virtual orifices are opened, the stronger Li Mi's strength will be, and the deeper his understanding of Dao will be.
As for the increased practice time, Li Mi is not in a hurry.
After all, he has become a martial arts master from scratch in just over a year, and if he doesn't add more burdens, he may break through the heavens and ascend to heaven soon.
There is no need to rush.
The core of the Longevity Jue is balance, whether it is turbidity, yin and yang, or life and death.
The Dao of Yin and Yang is a further evolution of the Dao of Tai Chi. It is the Dao that Li Mi understands the most. He also understands the Dao of Life and Death.
In the past, Li Mi regarded inspirations as a whole, and did not know the different roots of inspirations in different worlds, but now he can be sure.
It is the way of clearing and turbidity, and the inspirations of different worlds are formed by mixing different clear and turbid qi, which also forms completely different cultivation methods and ecological environments, and creates the diversity of the heavens and myriad worlds.
The inspiration formed by the clear and turbid qi has become the basis for the practice of the heavens and myriad realms.
A world like the Earth in the previous life, where there is no clear and turbid air at all, is undoubtedly a desert of practice, a real land of the end of the Dharma.
All in all, the Jue of Longevity is a brand new system for Li Mi, and it is very challenging to practice, but Li Mi likes it very much and is completely addicted to it.
A month later.
Li Mi sat cross-legged on the bamboo mat, with a cloud of clear air in his left hand, misty like green smoke, and a cloud of turbid air in his right hand, dark as haze. These two balls of clear and turbid air were refined and purified by Li Mi many times. Messy results.
Both the quantity and the quality of the clear and turbid qi are perfectly balanced, and then Li Mi did not hesitate to use the way of Tai Chi to evolve the clear and turbid qi into a Tai Chi fish. This time it is no longer a yin and yang fish, but a The voicing fish.
This is the perfect dynamic balance.
The clear and turbid Qi began to rotate at a constant speed like a fish, and it went round and round.
After completing this step, Li Mi did not hesitate to send out another cloud of innate energy to differentiate Yin and Yang. The whole process was extremely skillful, and soon, a Tai Chi Yin-Yang fish was formed.
Then, there is the balance between life and death, life and death at the same time, Tai Chi life and death fish.
The three groups of zhenqi fish, which are exactly the same in size and shape but represent completely different avenues, took shape one after another. Li Mi did not relax, and the most critical moment came next.
Li Mi began to try to blend three different types of fish into one.
This is not the real entry-level practice of the Longevity Jue. It was impossible to be so difficult in the first place, but it is a subtle advancement and integration.
But Li Mi is not the kind of person who follows the rules and does not make any changes.
From the source, from the level of Dao, he has improved the practice of longevity formula, which is more suitable for himself.
The fusion of three completely different Tai Chi fish is indeed full of difficulties, and the slightest contact will almost disintegrate.
However, Li Mi had expected it a long time ago, and said silently in his heart: "Taishang Dao Seal, mediating good fortune, I choose to fuse three Dao seeds!"
In an instant, a purple cloud appeared and swallowed all three Taiji fish. When the cloud dissipated, only one Taiji fish appeared in front of Li Mi.
Clear and turbid, yin and yang, life and death, perfect fusion, mysterious and mysterious.
What Li Mi watched was mesmerizing, the subtlety of the Dao was fully displayed.
This simple integration cost Li Mi a full 100 million evangelism, but it was really worth it.
Li Mi circulated Xuan Gong, and divided the Tai Chi fish hanging in front of him into Qingyangsheng and Zhuoyindei, and then received them into the meridians, and entered the dantian at the same time, and finally merged into one again.
The Tao of Longevity is a success.
(End of this chapter)
The preparation of the film was handed over to Mr. Yu, and Li Mi began to try to practice the formula of longevity.
This is a technique that leads to longevity. Longevity in the sense of immortality refers to true eternal life that no longer has a limited lifespan.
The current level of longevity formula is far from the perspective of true longevity, but it is enough to be called a miracle to be able to live for 3000 years with golden core practice.
Xiong Wei is simply the essence of the world, born of Zhong Lingxiu, it is unimaginable that he can combine two completely different cultivation methods of voicing and turbidity into one, and then comprehend the yin and yang avenue of life and death from it, and create a school that even looks at the heavens. Wanjie can also be called the top golden elixir technique.
Immortals in the traditional sense follow the way of clearing the qi, and the top Sanqing is even more representative.
The way of turbid qi is more of the way practiced by demons and witches.
According to common sense, the Jue of Longevity is not suitable for Li Mi, who considers himself a disciple of the Taiqing sect, and trying to practice the way of turbid qi may be a wrong path.
But what Li Mi thinks is not only the practice itself, but also the Tao hidden behind.
Although the way of turbid qi is likely to be contrary to the way of immortality, it is the original principle of the universe. How could Li Mi pretend to be blind and turn a blind eye?
It is very dangerous to directly practice the way of turbidity, but the Jue of Longevity is precisely the way of the unity of clear and turbidity and the balance of yin and yang, which is very valuable for experimentation.
From the very beginning of the practice, Li Mi felt the crisis.
The orthodox practice of Taoism follows the way of ascension, whether it is the ascension of the soul or the ascension of the whole body, the pursuit is the way of clearing the qi, otherwise it is impossible to leave the world of fertility and accumulation of this monk.
A monk grows from nothing, from scratch, to a generation of arrogance, an invincible boss in the world, and the resources collected and swallowed from the whole world are naturally massive.
Naturally nourishing, but giving nothing back, is a great weakening of the world. Therefore, the original consciousness of any world, and people who do not want to ascend in their own world, naturally set restrictions at every level.
The way of clear qi still has the hope of ascension, but the way of turbid qi is more closely integrated with the whole world, almost merging into one, so how can we detach ourselves?
Sooner or later it will turn into a dead bone in a tomb.
Sensing this, Li Mi had no choice but to suspend the practice of the formula of longevity.
He himself is planning to "ascend" and leave Tianxia. If he practices the formula of longevity, will it create more difficulties for ascension, and will he need to burn more preaching speed?
This is obviously very possible.
Is it worth it?
In the general sense, golden core exercises can point to a certain way, even if they are only superficial, they can be called top-level golden core exercises, enough to form a top-grade golden core.
But the formula of longevity is an extremely rare combination of the three avenues of turbidity, yin and yang, and life and death, and it doesn't just stay on the surface, with a bright future.
So why not practice it?
The big deal is to stay longer, save more missionaries, and fear that you won't be able to ascend?
Having a golden finger is just so confident.
So Li Mi started the practice of longevity formula without hesitation.
The introductory chapter of the Secret of Longevity also needs to open nine apertures, six of which are the same as Tianxia, and the remaining three are different.
Obviously, there are differences in spirit apertures in different worlds, and the only constant may be the Xuanyuan Ancestral Aperture.
It shouldn't be too difficult for Li Mi to open the nine orifices of Tianxia World, but it is very difficult to open the other spiritual orifices corresponding to "The Secret of Longevity" and "Taiyang Jinzhen Nine Alchemy Techniques".
For this, Li Mi also has a plan.
Tianxia's nine orifices must be opened, otherwise it is impossible to achieve heaven and man. These nine orifices can be called real orifices, the main orifices, and the spiritual orifices that are different from Tianxia must be opened as much as possible. They can be called virtual orifices and auxiliary orifices.
The more virtual orifices are opened, the stronger Li Mi's strength will be, and the deeper his understanding of Dao will be.
As for the increased practice time, Li Mi is not in a hurry.
After all, he has become a martial arts master from scratch in just over a year, and if he doesn't add more burdens, he may break through the heavens and ascend to heaven soon.
There is no need to rush.
The core of the Longevity Jue is balance, whether it is turbidity, yin and yang, or life and death.
The Dao of Yin and Yang is a further evolution of the Dao of Tai Chi. It is the Dao that Li Mi understands the most. He also understands the Dao of Life and Death.
In the past, Li Mi regarded inspirations as a whole, and did not know the different roots of inspirations in different worlds, but now he can be sure.
It is the way of clearing and turbidity, and the inspirations of different worlds are formed by mixing different clear and turbid qi, which also forms completely different cultivation methods and ecological environments, and creates the diversity of the heavens and myriad worlds.
The inspiration formed by the clear and turbid qi has become the basis for the practice of the heavens and myriad realms.
A world like the Earth in the previous life, where there is no clear and turbid air at all, is undoubtedly a desert of practice, a real land of the end of the Dharma.
All in all, the Jue of Longevity is a brand new system for Li Mi, and it is very challenging to practice, but Li Mi likes it very much and is completely addicted to it.
A month later.
Li Mi sat cross-legged on the bamboo mat, with a cloud of clear air in his left hand, misty like green smoke, and a cloud of turbid air in his right hand, dark as haze. These two balls of clear and turbid air were refined and purified by Li Mi many times. Messy results.
Both the quantity and the quality of the clear and turbid qi are perfectly balanced, and then Li Mi did not hesitate to use the way of Tai Chi to evolve the clear and turbid qi into a Tai Chi fish. This time it is no longer a yin and yang fish, but a The voicing fish.
This is the perfect dynamic balance.
The clear and turbid Qi began to rotate at a constant speed like a fish, and it went round and round.
After completing this step, Li Mi did not hesitate to send out another cloud of innate energy to differentiate Yin and Yang. The whole process was extremely skillful, and soon, a Tai Chi Yin-Yang fish was formed.
Then, there is the balance between life and death, life and death at the same time, Tai Chi life and death fish.
The three groups of zhenqi fish, which are exactly the same in size and shape but represent completely different avenues, took shape one after another. Li Mi did not relax, and the most critical moment came next.
Li Mi began to try to blend three different types of fish into one.
This is not the real entry-level practice of the Longevity Jue. It was impossible to be so difficult in the first place, but it is a subtle advancement and integration.
But Li Mi is not the kind of person who follows the rules and does not make any changes.
From the source, from the level of Dao, he has improved the practice of longevity formula, which is more suitable for himself.
The fusion of three completely different Tai Chi fish is indeed full of difficulties, and the slightest contact will almost disintegrate.
However, Li Mi had expected it a long time ago, and said silently in his heart: "Taishang Dao Seal, mediating good fortune, I choose to fuse three Dao seeds!"
In an instant, a purple cloud appeared and swallowed all three Taiji fish. When the cloud dissipated, only one Taiji fish appeared in front of Li Mi.
Clear and turbid, yin and yang, life and death, perfect fusion, mysterious and mysterious.
What Li Mi watched was mesmerizing, the subtlety of the Dao was fully displayed.
This simple integration cost Li Mi a full 100 million evangelism, but it was really worth it.
Li Mi circulated Xuan Gong, and divided the Tai Chi fish hanging in front of him into Qingyangsheng and Zhuoyindei, and then received them into the meridians, and entered the dantian at the same time, and finally merged into one again.
The Tao of Longevity is a success.
(End of this chapter)
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