Fulu Rubik's Cube

Chapter 824
The words of Zhenjun Feihong were unexpected to Zhang Ke, but after thinking about it carefully, it is not impossible.

I have caused huge damage to the 'Sky Demon' repeatedly, and I can't find any trace of a 'Sky Demon' in the past few days, maybe I was surprised by myself.

Zhang Ke turned his head to look at the purple cloud filled with purple mist, pondered for a while, and still said:

"I'm still sticking to my own way, nibbling away at the 'Omen' bit by bit."

Zhenjun Feihong also straightened out his thoughts at this moment.

"I know that Fellow Daoist Ruyi has great powers, and the 'Heavenly Demon' is no match for you.

But there are so many of them, if so many 'heavenly demons' gather together, how will fellow Taoists get rid of the demons? "

Zhang Ke smiled "hehe" and said lightly:

"I am good at changing as one wishes, I can change flowers, birds, fish and insects, mountains, rocks and vegetation.

I can go in and out of the 'Sky Demon' at will without being discovered by it. As long as I am patient, I can kill the 'Sky Demon'. "

Zhenjun Feihong's heart trembled, and he suddenly felt a little troublesome.

Zhang Ke was obviously determined to slowly kill the 'Heavenly Demon', but this situation did not help him at all.

This time, he was summoned by the Nine Heavens Dangmo Tianzun to this Fangjieyu by chance, which is extremely important for him to advance to the rank of Taoist Lord.

How can I let Zhenjun Ruyi destroy my plan, but how can I persuade this person?

Zhenjun Feihong fell into deep thought.

Many Dongtian Zhenjun above the white clouds are also secretly thinking about the pros and cons of the two strategies.

Zhenjun Feihong thought hard for a while, and after thinking about Zhang Ke's background, he decided to win Zhang Ke's support from another aspect.

"Cough cough, fellow Taoist Ruyi, I wonder how much you know about the key to the realm of the advanced Taoist monarch?"

As one of the many Dongtian Zhenjun who stepped on the threshold of the Daojun realm, Zhenjun Feihong's words immediately attracted everyone's attention.

To become a Daojun, in the past, this meant being a fairy.

No matter how much relevant knowledge the Dongtian Zhenjun present knows, it is always good to know more.

Zhang Ke thought for a while and said:

"I am practicing the 'Original Spirit Method'. If I want to be promoted to a Taoist monarch, I need three flowers to gather at the top, five qi to move towards the original, manifest the cave sky, and return the mixed yuan to one side."

Zhang Ke didn't talk about the five routes of "Heaven, Earth, Man, God, and Ghost" for the Taoist Lord of the Jin Dynasty, but only briefly described them.

Zhenjun Feihong nodded slightly, he also practiced the 'primordial spirit method'.

After pondering for a while, he opened the mouth and said:

"We are all in the realm of Dongtian now, if the rules and laws of Dongtian are perfect, then 'Hunyuan Guiyi' is the last step.

The so-called "hunyuan" refers to the fact that the vitality is not divided, the chaos is one, and the origin of the vitality is also!

Vitality is born in chaos, within light and outside darkness.

Because there is a void between light and dark, there is too nothing in the void, too no change, so the three qi are distinct, profound qi, primordial qi, and beginning qi.

So, what is the 'three gas' mean?

The upper qi is called Shi, the middle qi is called Yuan, and the lower qi is called Xuan. The Xuan Qi is born in the void, the Yuan Qi is born in the hole, and the Shi Qi is born in nothing.

Therefore, one can give birth to two, two to three, and three to give birth to all things.

The sun and the sky are clear, the dregs are condensed into the earth, and the middle is combined into people. The three are divided into judgments, and all things are born, and the sun and the moon shine together.

The three energies are chaotic, creating a void to create a hole, creating nothingness because of the hole, existence because of the nothingness, and emptiness because of the existence, observing the changes of the emptiness and nothingness, and then the emptiness can be born into nature.

This is the meaning of 'mixed elements normalized to one'. "

Zhang Ke listened with a little fascination, since the establishment of the 'Xiantian Yizong', there has never been a Daoist Lord.

This kind of knowledge is popularized in Feihong Zhenjun's sect, but no one has ever broken it apart or crushed it.

Even though the 'Xiantian Yiqi Southern Sect' has integrated many sects, there are some key points that Fenghua Zhenjun and others will not tell him.

His "Dongtian" has already been completed, and he has not been able to touch the opportunity to advance to the Taoist Monarch, because he does not have a clear understanding of this last step, so he can only explore bit by bit.

Now hearing Zhenjun Feihong clearly explaining the core of 'Hunyuan Guiyi', I suddenly feel enlightened.

Zhenjun Feihong glanced at Zhang Ke, who had a little understanding, and continued:
"In addition, 'Hunyuan Guiyi' is also a process of condensing the 'Dao Fruit'."

"Tao and fruit" refers to "proving the way to obtain fruit", "Tao" means Bodhi, and "fruit" means Nirvana, and Nirvana is proved by the way of Bodhi, so it is called Fruit.

"Tao fruit" refers to a result obtained by Taoists through practice, and it is the perception and proof of "Tao".

For example, "Taishang Dongxuan Lingbao Kaiyan Secret Collection" says: "The law of life and death has cause and effect, so it is impermanent, not called Tao and fruit; Hence the name Daoguo. '

Tao is the 'cause' and morality is the 'effect'. Be a person and do things in accordance with the rules of the Tao, and you will get something.

'Heaven's responsibility, karma'.

The so-called "responsibility" refers to two aspects. One is that if the predecessors made mistakes, the future generations will bear the responsibility, and if the predecessors did good deeds, the future generations will be blessed.

The other is to talk about the cycle of heaven, and natural changes also have karma.

A good cause leads to a good result, and a bad cause leads to a bad result, from quantitative change to qualitative change.

It takes time to form cause and effect, just like planting rice.

The sowing is the cause.

Take "plant a grain of millet in spring, harvest ten thousand seeds in autumn", among them, "spring planting" is the cause, that is, you start to have an idea, and this idea begins to sprout, so it is planted like a "grain of millet". The fields went.

The second is fate.

After this "one grain of millet" is planted, it needs many factors to germinate, such as sunlight, water, nutrients, soil, etc., including not being eaten by pests.

What you need to pay special attention to is why many ideas have no results, because the conditions are not enough, in fact, there are results, and no results are also a result, but the results you want are not achieved.

Most of the thoughts are dead here, but others don't pay attention.

This step is very important. In practice, it represents chance and luck.

The third is time.

Why can't the rice that is planted mature immediately, because it needs a period of brewing and ripening, and if the time is not enough, the fruit will not form.

The end is the result.

"Autumn harvest ten thousand seeds" is the result, one is to explain the time, and the other is to produce a comparison, from "one grain of millet" to "ten thousand seeds", it is obvious that cause and effect have formed, and it has expanded a lot, this is correct' Because of', more correct 'results' can be obtained.

The wrong 'cause', because it is contrary to common sense, will receive a lot of interference, so it often cannot produce the correct 'effect', and even the wrong 'effect' will be affected.

The process of us condensing the "Dao Fruit" is actually to influence our own ideas with some kind of Dao.

In the process of practice, let this inspiration break out like a seed, grow vigorously, and experience the test of wind, frost, snow and rain, so as to be nourished and mature.

Leverage the rules of the avenue with a little inspiration, leave your own mark in the countless rules, and make yourself a part of the avenue.

To put it simply, if you think of practice as walking on a road and reaching the end step by step.

Then the road that every practitioner walks will leave a mark on this avenue.

If the road you walk is someone else has already walked and left traces.

For example, where we are, each road has its own name, which means that other people have walked and marked it.

In practice, this is the "Tao" of other people. If there is a road that you have walked out and others have not walked, then the initial mark and trace left by this "Tao" is your own.

Different routes lead to the same goal, and the end point of each "Road" points to the same.

The realm of "Taoist" is just a stage on the road of practice. What we have to do is to reach the end of the "Day" through the "Tao" that we wade out.

To put it bluntly, the so-called agglomeration of the "Dao Fruit" is to bring together the ideas of one's own practice and all the knowledge one has mastered to walk out one's own path. "

"Woo~~!"

Zhang Ke let out a long breath of relief.

At this moment, he felt a sense of enlightenment.

Countless inspirations dance and burst in the mind, one after another endless.

The road ahead, which was originally covered with fog, is now like a strong wind blowing away the fog, clearly revealing the path I want to take.

Zhang Ke had a premonition that he would be able to achieve the realm of Daojun in just a few hundred years.

'Preaching, teaching, and dispelling doubts' has always been the most important part of practice.

Today, Zhang Ke got the 'preaching' and 'dispelling doubts'. For practitioners, the grace of saving lives may not be as good as this kind of guidance.

Why do the disciples of the great sect often have stunning geniuses? In addition to resources and inheritance, this kind of word-of-mouth guidance is also extremely important.

In addition, what Zhenjun Feihong said was correct.

Tao is the 'cause' and Germany is the 'effect'.

'Heaven's responsibility, karma', people and things must comply with the rules of the road.

"Dao fruit" also contains the meaning of "cause and effect".

Now that he has received the great benefits of Zhenjun Feihong, as long as there are no obvious mistakes or omissions in the war contract he made, Zhang Ke decided not to resist him from setting up a [League Banner] in this world.

Some debts can be repaid earlier, it is better to repay them sooner.

However, he still has a doubt that he would like to ask.

Zhang Ke thought for a moment, then cupped his hands towards Zhenjun Feihong and said:
"Fellow Daoist Feihong's words today enlightened Ruyi Maosai and benefited a lot, but there is one thing I still don't understand. I want to ask you for advice. Is it appropriate?"

Zhenjun Feihong was keenly aware of Zhang Ke's attitude, and smiled slightly in his heart.

"Fellow Taoist Ruyi can speak out as much as he can!"

Zhang Ke touched his jaw and thought for a while, and said:

"I already understand the meaning of 'Dao Fruit', but I still have a little bit of doubt.

May I ask, if someone is already walking the path you are walking, will it affect you if you continue walking? "

Hearing Zhang Ke's inquiry, Zhenjun Feihong couldn't help holding his breath.

He didn't expect that Zhang Ke's understanding of 'Tao' would be so deep that he would ask such a crucial question.

One must know that even in the sect where Zhenjun Feihong belongs to, only direct disciples can get the answer to this question.

Zhenjun Feihong hesitated, he didn't know whether he should tell Zhang Ke about the joints.

At this moment, not only Zhang Ke, but also many other True Monarchs were staring at Zhen Jun Feihong with burning eyes.

Looking at Zhang Ke, who is as calm as a mountain, Yuan Ting and Yue Zhi, Zhenjun Feihong finally decided to form a good relationship.

"Hehe, regarding this question, the master has a clear instruction, and it is not allowed to spread it indiscriminately and affect the path of others' practice.

Therefore, I will not explain this question in public, but hope that fellow Taoists will be happy. "

Of course this is just an excuse.

Just like a doctor, your medical skills determine your status.

There is no problem in wanting to be respected. Zhang Ke was able to gain Zhenjun Feihong's attention based on his strength. It was such a simple reason.

As Zhenjun Feihong said, he bowed his hands apologetically to the many practitioners.

Then Zhang Ke said via voice transmission:
"Three thousand roads lead to the same goal.

Every road represents an independent "Tao". If someone else has walked through it, it means that he is walking in front of you.

You'll never get past him to the end of the road without pushing him away.

Therefore, the cohesion of "Dao Fruit" is very important, and there is no regret for falling.

Only when you walk out of the road that others have not, can you reach the end of the road the fastest.

Otherwise, you will drive away and push away all the pioneers on the road you are walking on.

And this is..."

Zhenjun Feihong looked at Zhang Ke, and said word by word:
"The Battle of the Great Dao!"

'boom--! '

It's like a thunderclap on the top of the head, and it's like a heavy hammer hitting the center of the head.

A true word is passed on, and a thousand volumes of books are falsely passed on!

Zhang Ke finally understood what 'Tao' is.

Dao Sanqian refers to the operation of heaven and earth, the universe, and rules.

But for practitioners, each Dao rule is a unique and independent existence.

If two people are walking on the same road, they must live and die separately.

'How should I choose my own path? '

Zhang Ke couldn't help thinking along with Zhenjun Feihong's words.

"Cough cough!"

Seeing Zhang Ke's expression, Zhenjun Feihong knew that once a practitioner fell into this kind of comprehension, he would be addicted to it.

But now is not the time for Zhang Ke to think, so he coughed twice as a reminder.

Zhang Ke took a slight breath, put aside the thoughts in his mind, put his hands together and bowed to Zhenjun Feihong.

"Fellow Daoist Xie Feihong clears up the confusion!"

Zhenjun Feihong smiled and waved his hands.

"I also have my own selfishness. The cohesion of my 'Dao Fruit' depends on the general trend of the human race. That's why I want to set up a [Deed Banner] in this world. This matter is related to whether I can be promoted to Dao Monarch. I hope fellow Daoists can help me." two."

Zhang Ke said seriously:
"Fellow Daoist Jin Yu's kind words are of great help to Ruyi. I don't know how the friend [Qifan] is going to set up. Ruyi will help you with all your strength."

A smile appeared on the corner of Zhenjun Feihong's mouth.

Finally got this person out, and it's not in vain to explain many secrets by myself.

As for divulging many secrets of the sect in order to gain Zhang Ke's approval, Zhenjun Feihong didn't care about it.

Nothing can compare with your own path, as long as you can get help, the contribution of this knowledge is worthwhile.

After Zhang Ke opened his mouth, Zhenjun Mingxin and others, as well as other practitioners who harbored other thoughts, only had the choice of 'Lifan'.

Even if they are both True Lords of Dongtian, their strengths are vastly different.

They simply don't have the ability of Zhang Ke and others to enter and leave the lair of the 'Sky Demon' at will, nor do they have the strength to kill the 'Sky Demon' at will and escape among tens of thousands of 'Sky Demons'.

Since Zhang Ke agreed with 'Li Ban', they had no other ideas and agreed with each other.

Zhenjun Feihong bowed his hands to everyone.

"Since everyone agrees with 'Li Banner', please choose two more people to sign the war contract with 'Tianmo' with me."

(End of this chapter)