Myths Begin From Boys' Gong

Chapter 2082 Qiao Nian's Fate (Subscription Request)

Outside the tent, on top of an ancient tree, Meng Zhao sat cross-legged on a thick branch, looking free and easy. A breeze blew by, rustling the leaves, adding to the bleakness of the night.

In his hand, a string of five-colored beads appeared, connected by an invisible silk thread. They swayed slowly, occasionally making crisp and pleasant collision sounds. The sound was loud and silent, but it could bring out a vast and profound Taoist rhythm, containing supreme creation.

This string of brilliant beads was made from the remnants of the five-colored stones refined by Meng Zhao. It contained the way to mend the sky, as well as the power of the supreme heavenly way. In terms of power alone, it might be comparable to some slightly weaker heavenly-grade magical weapons, but Pin Yi had not reached that stage and could still be considered the peak of the earth-grade.

However, these five-colored beads, evil weapons and evil disasters, as well as the supreme bloodline magical powers and the Eye of Heavenly Punishment that Meng Zhao comprehended, can all grow.

Therefore, purely in terms of preciousness, some heavenly-grade divine weapons are far inferior to these five-colored pearls.

It can be said that just with this one five-colored pearl, the trip to Jianmu Cave Heaven was not in vain, not to mention that Meng Zhao also gained so much.

In terms of harvest alone, it may not be inferior to the collection of the Sui Dynasty in Yanzhou.

As for some individual aspects, such as the understanding and research on the realm, perhaps it is even higher than that.

The feat of mending the sky alone is incomparable and irreplaceable.

Meng Zhao's eyes were deep as he looked up at the bright moon in the sky. The moon was as big as a disk, pouring down moonlight, making his thoughts particularly calm.

In his mind, Meng Zhao was not as gullible as others when it came to Yan Libing's suspicion about Qiao Nian's death. Instead, he did have great doubts, especially since he had the Zhaotian Divine Mirror suppressing him deep in his spiritual altar. His inspiration was extraordinary and his intuition was more accurate than anyone else's.

"Qiao Nian, perhaps, is not really dead. It should be that the Heavenly Dao has communicated with Lei Ze's Heavenly Dao Will, and he has a little idea to use it as a backup, so that he can restrain me in the future."

As for why it was Qiao Nian and not someone else, Meng Zhao only vaguely realized it.

In terms of martial arts, potential, and any other angle, Qiao Nian is considered quite good among the younger generation in the world, but compared with Meng Zhao, he is simply disgraceful. The difference between the two is like the difference between heaven and earth, there is no comparison at all.

However, what makes this person special is that his fate, destiny, life characteristics, and life trajectory are likely to hinder and restrain Meng Zhao.

This kind of restraint is actually somewhat similar to the relationship of mutual generation and restraint in nature, but it is different.

From Meng Zhao's understanding, Qiao Nian was like a lucky guy who specifically targeted Meng Zhao. He could absorb Meng Zhao's luck like a suction cup and use it for his own benefit, thereby strengthening himself and weakening Meng Zhao.

As one grew stronger, the other weakened, until one day, the positions were reversed and Meng Zhao was overtaken by Qiao Nian, and eventually defeated by him.

Just like Xiongba in Feng Yun Xiong Ba Tian Xia.

He was born to be a tyrant, with great talent and strategy, and was very powerful. In the first half of his life, he was blessed by a clay Buddha, who predicted that a golden scale would not stay in a pond. Once he encountered storms, he would turn into a dragon. Thus, he got Nie Feng and Bu Jingyun, and from then on, the world would enter a stage of rapid expansion.

During this process, with the help of Fengyun, Xiongba was invincible. No one could kill him, and no one could defeat him. All threats and hidden dangers were obscured by his brilliant hegemony.

But later, the clay Buddha gave him a prediction for the second half of his life: success or failure depends on the wind and clouds.

In other words, Nie Feng and Bu Jingyun are Xiongba's nemesis. Only the two of them can end Xiongba's fate and bring about the fall of a generation of overlord.

As strong as Wuming was, he could kill Xiongba, but he didn't do it. As strong as Sword Saint was, with the Twenty-Three Heaven-Destroying Swords, he could also kill Xiongba, but he was still stopped.

It can be seen that this kind of fate is mysterious.

Qiao Nian's relationship with Meng Zhao is somewhat similar to Fengyun's relationship with Xiongba, but they are also somewhat different. Firstly, Fengyun and Xiongba complement each other, but also complement and restrain each other. Xiongba's hegemony was mostly achieved by Fengyun.

Meng Zhao is different. Everything he has today is the result of his own efforts, with the help of golden fingers and plug-ins at most.

Secondly, the gap between the two cannot be measured in miles.

But the same thing is that Qiao Nian's fate does restrain and weaken Meng Zhao.

Therefore, facing the four noble sons from Yujing City, Meng Zhao could clearly suppress and subdue them with his supreme magical skills, but he showed murderous intent towards Qiao Nian. This was the root cause.

If it were before he cultivated his primordial spirit, Meng Zhao might not have been able to sense this restraint of fate, the natural enemy of destiny.

However, his soul was accomplished, and he could travel in the heavens, so he was naturally smart and could vaguely predict the people and things related to his own destiny.

The existence of Qiao Nian was a great insolence to him.

Therefore, Meng Zhao's attitude towards Qiao Nian at the beginning was to kill him without a doubt.

Of course Meng Zhao could also take action himself. With his martial arts skills at the time and Qiao Nian's lack of precaution, the possibility of success was very high.

But Meng Zhao was not afraid of a mere Qiao Nian. He just wanted to find out the truth about this kind of fate restraint, which might give him a glimpse into the supreme destiny.

Meng Zhao's idea was very simple, which was to try to use Shi Jiawen to wear down Qiao Nian's luck and kill him.

He originally thought that the matter should be settled at this point, but Yan Libing's words still aroused his vigilance.

Moreover, at this moment, the primordial spirit has reached a higher level and entered the godly level, ranking as the second-order primordial spirit, so naturally its perception has become more sensitive.

When Yan Libing raised that possibility and he happened to hear it, an intuition came to his mind.

Meng Zhao was extremely certain that Qiao Nian was definitely not dead. He was just hidden by the will of Lei Ze, the little heavenly way, to create the illusion of his death in order to deceive Meng Zhao.

Meng Zhao had the same doubts as Liu An and Shi Jiawen at this time. Before he entered the Lei Ze small world, it stands to reason that the will of Heaven had not yet revived. How could Qiao Nian attract its attention?

  Also, why is it not Liu An, not Shi Jiawen, not the Bull-Headed God, but Qiao Nian?

Could it be that the will of heaven, although it had not revived at that time, was the same as his spiritual perception, so it chose Qiao Nian according to instinct?

Thinking of this, Meng Zhao suddenly had an understanding of fate.

A person's life, destiny, and life experience may be closely related to one's thoughts.

An unintentional thought or an unconscious choice may change a person's life.

The difference between being rich or poor may just be a thought and the action behind it.

Meng Zhao had not taken Qiao Nian seriously before, and even wanted to use this person to study the mystery of opposing destinies.

But, things are different now. With the blessing of the Lei Ze small world, Qiao Nian might really become a hidden danger.

Although Meng Zhao didn't believe that anyone could control themselves, he would not be careless.