Myths Begin From Boys' Gong

Chapter 2552 Incense, Infant Qi

Meng Zhao had a calm expression, he had nothing to hide.

"It's just a tiny bit of physical ability. Although it is beneficial to martial arts, it is also a kind of restriction, which may not be a good thing."

These words made everyone present feel like crushing Meng Zhao to death, which might not be a good thing. Do you know that in this land of China, special physique and bloodline mean being superior to others?

Some people are aristocrats in terms of status and identity, just like the royal families today, while some people are aristocrats in terms of blood and physique, just like Meng Zhao and other people with special physiques. This is the reality, given by God and parents.

What's more, Meng Zhao's special physique and bloodline are so compatible and integrated that they are comparable to the Supreme. Compared with the constraints that may exist in ordinary bloodline and physique, where is the so-called constraint?

If those present were allowed to choose, every one of them would hope to exchange their bloodline qualifications with Meng Zhao.

"King Meng Long is too modest. With your physique and bloodline, it will be much easier for you to cultivate into a supreme god or devil in the future. You are not comparable to us!"

Zhu Shisan, the descendant of the magic master, was filled with jealousy and wished he could take his own life, especially when he thought that Meng Zhao had such a physique and bloodline, and was a natural practitioner of the way of the emperor. If he was given such a physique, it would definitely be of infinite help to the magic master's path to becoming the Son of Demon Sect and the Great Emperor.

Perhaps, there is no need to establish the momentum of the unification of the Demon Sect, nor is there any need for the sign of the unification of the human world. Relying solely on bloodline and physique, the path to becoming the Demon Emperor can be pushed to the limit.

This can be considered an alternative path, but unfortunately, reincarnation is still determined by fate, and he does not have this kind of fate.

Seeing that everyone was focusing their attention on Meng Zhao's special physique and bloodline, and receiving a subtle look from Meng Zhao, Monk Huikong coughed lightly to draw everyone's attention to himself, and then recited a passage of scripture, discussing his own path.

He was born into a Buddhist sect, and the Nalanda Monastery is a holy place in the martial arts world. Even if he is just a handyman in the fire room, he is still born into a Buddhist sect, right?

In addition, the Buddhist skills he practiced were subtle, profound, and unfathomable. He also walked his own path, making him an extraordinary person.

However, like the others, he would not reveal his fundamental teachings at all, but instead picked out some parts about incense, the casting of golden bodies, and the possibility of incarnation.

The power of incense and vows described in it is a very wonderful power that belongs to the humanitarian system, similar to the destiny of the dynasty and the dragon energy of humanity.

They are all formed by the thoughts, power and luck of countless ordinary beings, which are tempered by the special methods of Buddhism to condense supernatural powers.

For example, the golden body of Buddhism, one of its branches refers to the golden body of incense and fire. By shaping the golden body of vows, an incarnation outside the body is condensed. The power is infinite, which depends on the amount of incense and fire.

If the incense and prayer power are strong enough, it may even be able to surpass the power of the original body.

However, it is very difficult to collect incense and vows. You can see that Buddhism and Taoism all over the world have the concept of incense, and there are countless temples and Taoist temples, just to spread the Taoist tradition and collect vows.

Buddhism is the best among them, and has reached the pinnacle in the research and use of the power of incense and vows.

However, even if there are other methods, without incense and vows, it will be useless. A good cook cannot cook without rice.

The reason why Monk Huikong had extraordinary attainments and understanding in the power of incense and vows was that he founded the Pudu Sect, which attracted a large number of believers and followers for him, thus giving rise to a large number of incense and vows.

In particular, the Great Buddha of Universal Salvation was actually Monk Huikong himself, which made it easy for him to use the power of incense and vows at his command.

Among all the people present, the one who truly had the power of burning incense and making vows was Meng Zhao.

If one day he establishes his own regime in the north and creates some great emperor or god who is equivalent to his own incarnation, and requires the people of the entire north to believe in him, it will be enough for him to surpass Monk Huikong's achievements in incense and vows in a very short time.

Of course, Meng Zhao was unwilling and disdainful to do so.

It's a very simple truth. If there is a chance to unify the north, and even unify China in the future, Meng Zhao will gather the dragon luck of China and establish a unified dynasty. He will then become the Holy Emperor and the Great Emperor. He will have the dragon energy of humanity and the fortune of the dynasty. The so-called power of incense and vows is much inferior to these two.

After all, the dragon energy of humanity and the destiny of the dynasty actually represent the orthodox power of humanity, which is pure and vast, masculine and domineering, immune to all laws and evils. It is the supreme and great power, representing transcendence and endlessness, without limits.

Therefore, they only had a better understanding of the magical power of incense and vows, and the spiritual weapons of the power of humanity, but nothing more. Their understanding of the way of fire was not as good as Meng Zhao's!

The only one who was moved was Zhu Shisan, the descendant of the magic master.

He thought that he could add a little color to his practice of the way of the Demon Emperor by gathering the power of the Demon Sect and cultivating the power of the Demon Sect.

Monk Huikong seemed to know that the great principles he had talked about were of little help to them, so he demonstrated several magical powers of Buddha's light.

One is the magical power of twenty-four Buddha lights blooming behind the head, which contains great wisdom, great courage, and great compassion. Once it is displayed, it is as if the gods and Buddhas are in the world, and even several great celestial beings are slightly shaken in their hearts.

One is the magical power of stepping on a lotus. With every step, a lotus will appear. It is also born from the power of incense and vows. It can travel through the void and escape into the underworld. It is also a very strange and powerful body movement magical power.

Just these two skills are enough to enhance Monk Huikong's deterrent power in the realm of heaven and man.

What's more, these are not all his magical powers and martial arts.

Finally, there is the Holy Infant Boy who has always been very low-key.

Whether it is Monk Huikong or Meng Zhao, both are people who have risen to fame and are well-known in the martial arts world. The former was the son of luck decades ago, who was rampant for a time and eventually suffered a disaster; the latter is the son of luck today, and is known to everyone in the Chinese martial arts world.

Even though Zhu Shisan, the descendant of the magician who seems to have no reputation, is still being watched by the Lord of the Heavenly Demon Palace. In addition, the establishment of the Earthly Demon Alliance is not without foundation.

Only the Holy Infant Boy, and only the Holy Infant Boy, is the most mysterious among them.

He did not stand still and showed his true abilities.

The source of the Holy Infant Sect's martial arts is the legendary Holy Infant Fruit, but it is unknown whether it is true or not.

According to legend, the Holy Infant Fruit is a rare treasure of heaven and earth, containing the power of heaven.

If you are lucky enough to eat a Holy Infant Fruit, you will instantly become immortal and live forever. At the same time, you can also give birth to Tao Fruit within your body and become a god or demon level figure.

The Tao Fruit born from the Holy Infant Fruit is said to be very magical. It is blank. Although it has the power of Tao Fruit, it is like a blank paper, waiting for the owner to paint on it.

How to say it, it's like a natural god, possessing supreme divine power, who can perfectly adapt to any martial arts, thus laying an extremely strong foundation.

It can be said that the Holy Infant Fruit is a person's second reincarnation. With it, all the treasures in the world are waste.

From ancient times to the present, the legend of the Holy Infant Fruit states that someone later obtained a Holy Infant Fruit, but did not eat it. Instead, he used it to create a spiritual root of heaven and earth, forming a new treasure of heaven and earth, the Ginseng Fruit. The Ginseng Fruit is not as powerful as the Holy Infant Fruit. One can make one immortal, and can also gain the power of the Tao Fruit.

But you can also gain a lifespan of ten thousand years, as well as convenient conditions for cultivation that are like experience packs.

From this we can see that the origin of the Holy Infant Sect is quite impressive, but we don’t know whether it is true or not. Maybe it is true, or maybe it is just something the founder of the Holy Infant Sect used to gild his own image.

As for the Holy Infant Boy, he is different from the orthodox Holy Infant disciples.

Firstly, he was gifted, retaining the body of a baby but possessing the mind of an adult. Also, by chance, he acquired the martial arts of the Holy Infant Sect, thus consolidating his own foundation. Since ancient times, there has never been a member of the Holy Infant Sect with such fortune and luck as him, not even the founder of the Holy Infant Sect.

Secondly, the inheritance of the Holy Infant that he received was incomplete and not the complete version. Later on, he relied on his intelligence and talent to complete it bit by bit, which was equivalent to creating an alternative method and embarking on his own unique path of martial arts.

The martial arts he expounded was a combination of Taoism, focusing on the energy and making it soft, able to form the infant energy like a baby.

Babies symbolize hope, purity, and rebirth; therefore, infantile energy also represents purity, hope, and infinite possibilities.

Its energy is soft, pure, and has extraordinary plasticity.

The so-called softness is the ultimate softness. The softest energy in the world is the infantile energy, which occupies the softness of both hardness and softness and is the embodiment of the way of softness.

The so-called pure means the purest. The purest energy in the world is infant energy. No true energy can be purer than infant energy.

These two seemed to be boasting, but when the Holy Infant Boy displayed the infant energy he had cultivated, everyone present was silent.

The Lord of the Demon Palace, Meng Zhao, the descendant of the magic master Zhu Shisan, and Monk Huikong, which one of them does not have supreme magical powers, magic skills, attainments in martial arts, and foundation in martial arts that are rare in the world?

They are also proud of the magical skills and true energy they have cultivated, which are exquisite and powerful.

However, compared with the infant energy of the Holy Infant Boy, everyone felt ashamed, including Meng Zhao.

Meng Zhao truly felt the infant energy emitted by the Holy Infant Boy and compared it with the true energy generated by the many martial arts he had learned.

Regardless of other aspects, in terms of softness and purity, they are indeed lacking.

He even realized that although he thought his true Qi was precise and both hard and soft, compared to his infant Qi, it seemed that there was still a lot of room for improvement.

As for the power, that's another matter.

At least, in terms of the characteristics of gentleness and purity, Meng Zhao was far behind, and he admitted that.

Not only Meng Zhao, but also the Demon Master, Zhu Shisan, and Monk Huikong are all like this.

Regardless of whether it is strong or not, the infant energy cultivated by the Holy Infant Boy is truly special.

In addition to these two changes, the biggest feature of infant qi is its strong plasticity.

What does it mean? It is just like the Holy Infant Fruit in the rumors. Once it is taken, it can give birth to the Dao Fruit. However, it is only a Dao Fruit without attributes and Dao. It requires later comers to continuously add things to it before it can gradually form great power and great supernatural powers.

This infant qi is also one of a kind. The Holy Infant Boy uses a special method to stimulate the infant qi, and it can be transformed without hindrance. Even different qi characteristics such as ice and fire can be perfectly transformed, controlled, and even coexist.

According to what the Holy Infant Boy said, once the infant energy is formed, one can use it as a foundation to practice martial arts in the world and nothing can be left unsuccessful.

It is said to be a secret method of true qi, but in fact it is more like a secret magical power.

The more evil Lord of the Heavenly Demon Palace and the magician's successor Zhu Shisan were even more thinking in their hearts, if this infant energy could be absorbed into the body using martial arts similar to the Beiming Kun suction method, or the Heaven-Swallowing Eclipse Sun method, the Heavenly Silkworm Magic Art, and other martial arts, wouldn't there be no hidden dangers and would it increase their own cultivation foundation?

There really is something inside the Holy Infant Gate.

Of course, this is just a thought. With the strength shown by the Holy Infant Boy, no one dares to act rashly.

After all, the Holy Infant Boy does not just cultivate infant energy and become someone who can be bullied at will.

On the contrary, his martial arts should be unpredictable and powerful, so that he can push the Way of the Holy Infant to its peak.

However, the method of cultivation and tempering infant energy mentioned by the Holy Infant Boy was not adapted to by the several martial arts masters present.

Even Meng Zhao, who had previously excelled in the method of tempering hidden acupoints, was now facing numerous obstacles and difficulty in succeeding when he was secretly practicing the method of condensing infant energy. It was as if something was preventing him from succeeding.

Meng Zhao is proud of his extraordinary talent, but sometimes, talent does not mean perfection.

At least when it comes to practicing the Holy Infant's martial arts or infant energy, his talent and aptitude are far inferior to those of the Holy Infant.

However, the magic master's descendant Zhu Shisan, for some reason, managed to condense a lot of infant energy. Although it cannot be said to be extremely soft, pure, and without infinite possibilities, it is still considered a success.

Meng Zhao, the Lord of the Demon Palace, and Monk Huikong thought about it and soon realized that it was not because Zhu Shisan's aptitude and understanding were superior to others, but it had a lot to do with the magic martial arts inheritance that he practiced.

Magician, could it be that the cultivation of the Holy Infant Sect is also involved?

According to legend, although the magician used a pair of iron fists to dominate China and was invincible in the world, he did do a lot of ridiculous things.

Since he could split a trace of the Heavenly Demon's origin from the Heavenly Demon Order of the Heavenly Demon Palace, he could also gain something from other martial arts sects.

Therefore, although he learned from the Mo Ji Sect, he also snatched and learned a lot of martial arts and magic skills from outside to increase his own knowledge and improve his own cultivation, so as to integrate the various schools and form his own school.

It is not surprising that the magician's martial arts were borrowed from the inheritance of the Holy Infant Sect.

After all, the Lord of the Heavenly Demon Palace was beaten and fled away in fear. How can your Holy Infant Sect withstand the supreme magic power of the magician?

Anyway, no matter what, this Holy Infant Boy did give everyone some inspiration, or even a wake-up call.

In terms of martial arts, they have indeed achieved great success, and all of the martial arts they have practiced are magical skills. However, there are so many heroes in the world, and the wonders of their martial arts are far from being mastered by just a few people.

It can be said that this simple discussion of the Dao was a good start. The five people each contributed and gained something. It was a rare opportunity. (End of this chapter)

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