Myths Begin From Boys' Gong

The bone spear did not stop. After piercing through the huge body of the Subduing Tiger Arhat, it turned into countless fine white bone powders, which were poured around the wound of Monk Huikong. The black and white auras intertwined, causing the squirming granulation tissue and the wound that wanted to heal to be eroded by the strange and bizarre power, making it difficult for them to succeed.

This scene simply shocked the Qi-Eating Sect's celestial beings. They never expected that just when they were about to accomplish their mission, they would be ambushed by their hidden opponent.

What worries him even more is that despite Monk Huikong's Buddhist cultivation and martial arts, he was still ambushed and injured by the hidden enemy, and his injury is still undetermined. Although he, a celestial being of the Qi-Shi Sect, possesses extraordinary martial arts and combat power, he does not dare to boast that he can walk out of the forest of bones safely.

Monk Huikong's protective magic was broken at this time, and his body shrank extremely like a punctured balloon, but it quickly returned to its original shape.

However, at this time, Monk Huikong had an extremely horrifying hole in his abdomen. His internal organs were constantly beating and his flesh and blood were blurred. However, the blood was golden, while the granulation tissue was dyed black and white by the bone powder. There was a mysterious power taking root in it, which looked extremely terrifying.

"Ahem, this is the power of gods and demons!"

Monk Huikong stumbled and fell to the ground with a thump. His legs were limp and his body felt weaker than ever before. Even his martial arts skills seemed useless, as if they were sealed.

The celestial beings of the Qi-eating Sect may not have noticed anything yet, but Monk Huikong truly felt the terrifying power in the white bone spear. After being injured, this power took root in his body, so he felt it most deeply.

He boasted that his spiritual power was strong. Even though it was not as strong as Meng Zhao's, it was still considerable. In addition, the celestial being from the Qi-Eating Sect had infused him with pure vital energy, and his cultivation could be said to have reached the pinnacle. However, he was completely unable to resist the power in the bone spear, not to mention that after being injured, the wound was difficult to heal. The stubbornness of his power, to some extent, just demonstrated how terrifying and terrible this power was.

To be precise, this is the power of Tao and laws, which is a level above the power of heaven and earth. It can only be used by those who have cultivated to the realm of gods and demons.

The reason why he revealed the power of the bone spear was to remind the Qi-Eating Sect's celestial being not to be careless and to be cautious. Otherwise, he had already been seriously injured. If the Qi-Eating Sect's celestial being was ambushed again, both of them would really die in this forest of bones.

The Heavenly Man from the Shiqi Sect took a deep breath and immediately realized the seriousness of the matter. He hurriedly moved forward and pressed his right palm against a major acupoint on Monk Huikong's back, continuously infusing his true Qi into his body.

A moment later, the celestial being of the Qi-Eating Sect was repelled by a powerful force and was forced to take two steps back.

He saw faint black and white light flowing on his right palm. Every time it flowed, the blood and energy in his fingers and palm were consumed, making his originally plump palm look a little dry.

This was just him subconsciously transferring true energy to Monk Huikong, and the treatment was contaminated with a little bit of his aura. Wouldn't it be even more difficult for Monk Huikong?

Monk Huikong endured the pain and said,

"Don't worry about me. You protect me and be careful to resist any sudden attacks from all around. Don't be careless. I will recover soon!"

The celestial being of the Qi-eating Sect's eyes flickered and he nodded, but he was a little hesitant in his heart and had a few more thoughts. He was a little conflicted about whether to continue staying here.

He is not a three-year-old child. He will not be fooled by a single sentence. He knows how to weigh the pros and cons and analyze the gains and losses.

Let's talk about the current situation first. It would have been fine if he didn't know about it before, but now after hearing what Monk Huikong said, he knows that there is a god-and-devil-level force lurking on the side. This is extremely unsafe and unstable. If he stays here, he will be a sitting duck and bear the pressure for Monk Huikong. As for whether he can withstand it, it is hard to say.

Maybe, if it is possible, it would be great. If not, he would most likely die at the hands of the enemy in the dark.

As for Monk Huikong, although his words and deeds showed that he was very capable, it seemed that he could offset the damage at the level of gods and demons and recover in a very short time, while his combat power was maintained at its peak.

However, this actually sounds ridiculous. You are just a mere celestial warrior. How can you have the ability to drive away the power of gods and demons?

Therefore, the Tianren of the Shiqi Sect was very suspicious that the monk Huikong was just using a delaying tactic at the moment. He tried to stabilize him by using words, and when the next time the hidden enemy attacked, he would become the one to attract firepower and create conditions for the monk Huikong to survive.

Don't doubt this possibility. At least from the perspective of the Qi-eating Sect's celestial beings, this is a very likely situation.

Of course, there were some reasons why he did not leave immediately and abandon Monk Huikong.

For example, when facing the huge creature that looked like a python, Monk Huikong did not stand idly by, but actually saved his life.

No matter what the other party's true thoughts are, the grace of saving a life cannot be fake.

Also, although he doubted Monk Huikong, he was also very interested in the fourth move of the Great Brahma Palm, the Continuation of Cause and Effect. If he could apply the law of cause and effect involved in this palm technique, perhaps he could really heal the injuries.

With a myriad of thoughts in his mind, the Heavenly Man of the Qi-Eating Sect suppressed all of them, opened his mouth and swallowed in the spiritual energy from all directions, transforming it into pure vortex-shaped energy, which he circulated to his right palm that was hit back, and using the method of water grinding, he slowly eliminated the slightest bit of the power of the mysterious light of life and death that was attached to it.

In fact, he had gained certain advantages by doing this, because after all, he was the one being counterattacked and had not personally come into contact with the power of life and death, so he could use this method.

However, Monk Huikong couldn't do that.

At this moment, his body, especially the wound on his abdomen, had been completely permeated by the mysterious light of life and death formed by the Avenue of Life and Death. Not only did his flesh and blood begin to drain away, but even his vitality, the source of life, and the vitality of his internal organs were continuously drained away.

If he continues like this, even if he doesn't die from the injuries, he will die from the exhaustion of his lifespan.

It can be said that this move by the secret enemy was extremely cruel.

Because from the moment he was injured, Monk Huikong was already on the losing side, unless he found some natural treasures in the future to make up for the source of his life and longevity, or broke through to the realm of gods and demons, and achieved immortality by harmonizing his body with the Tao.

"Great Buddha, come out!"

Since Monk Huikong dared to boast that he could expel the divine and demonic power in the body and restore health, he naturally had the confidence to do so.

The basis for his confidence was not the Great Brahma Palm that the celestial beings of the Qi-eating Sect believed, but another method he had created during his years of seclusion. It was also his greatest opportunity besides the Brahma Scriptures.

Pudu Sect was founded by Monk Huikong, who was also the mastermind behind it. The leader of Pudu Sect was his disciple and successor.

In a sense, the Great Pudu Buddha worshipped by the Pudu Sect can also be seen as Monk Huikong, or the incarnation of Monk Huikong.

The Great Bodhisattva Buddha is Monk Huikong, but Monk Huikong is not just the Great Bodhisattva Buddha.

This is the power of Buddhist incense and vows, and also the technique of golden body from incense that he obtained.

Although this secret technique of burning incense and making golden bodies is only incomplete, Monk Huikong is indeed worthy of being the son of luck for a period of time. He completed it and even deduced and perfected it with his own talent and understanding of Buddhist techniques.

Over the years, the countless disciples, believers, and followers of the Pudu Sect have provided an infinite source of power for his Great Pudu Buddha, which is the golden statue of incense and fire. This is actually a great way that can directly lead to gods and demons.

Since ancient times, there have been many warriors who have achieved the realm of gods and demons through this. They don't even emphasize aptitude, understanding, talent, opportunity, etc. It only matters the number of believers and the purity of their will.

However, although such a realm of gods and demons can certainly make rapid progress or even reach heaven in one step, it has two weaknesses and flaws compared to the orthodox.

The first is its growth potential. It seems infinite, but in fact it is limited. When the number of believers grows to a limit and there is no new source of willpower, its divine power will stagnate.

And because the believers are on the land of China, it is impossible for them to leave the land of China and transcend. This is an unavoidable drawback.

Secondly, his success or failure depends on his believers. If one day his believers collapse and his willpower disappears, his strength will be reduced day by day, and even his realm will be reversed, leading to his eventual death.

Therefore, even though this secret technique of burning incense and making golden bodies can be regarded as a shortcut to success, it is still not enough to serve as a foundation in the mind of an ambitious and powerful person like Monk Huikong.

However, the fact that it is not enough to become a foundation does not mean that it cannot be cultivated to perfection and regarded as one's own background and trump card.

Therefore, Monk Huikong had already completely refined the golden body of the Great Pudu Buddha and hid it in his own soul as his real trump card.

Whether facing the Zhaoru Order or the giant Basah Snake later, he never used it.

But now, the power of the Dao of Life and Death lingers at the place of his wound, and is difficult to eliminate. If he does not use this power, he will be worn to death by it. Moreover, if he delays any further, it will cause irreparable damage to his lifespan and the source of his life.

Therefore, at this moment, he did not hesitate to bring out the Great Buddha who had been hiding deep in his soul.

Along with his light shout, the celestial beings of the Qi-Eating Sect saw colorful Buddha light emanating from the spiritual platform between Monk Huikong's eyebrows, and a very small and exquisite Buddha walked out, but with great courage, great wisdom, great magic power, and great supernatural powers.

The Buddha’s face is exactly the same as that of Monk Huikong, with his hands in the equality seal. Behind his head are thirty-one layers of Buddha’s light and thousands of rays of light.

Moreover, the moment the Buddha appeared, the forest of bones within a radius of hundreds of miles fell into eternal silence in an instant.

Colorful Buddha light continuously poured into Monk Huikong's wound, accompanied by the sound of Sanskrit, lotus flowers, and the fragrance of Buddha.

Monk Huikong's wounds were actually repairing, healing, and recovering at a speed visible to the naked eye.

At the same time, a steady stream of white substance like asphalt splashed out from the wound, fell to the ground, and quickly condensed into eerie white bones.

Seeing this scene, the Qi-Shi Sect's celestial beings finally felt relieved, feeling that they no longer had to bear the burden of facing the battle power of gods and demons alone.

And just when he let down his guard, a bone spear attacked again, and this time, he was not facing Monk Huikong, but the celestial being of the Qi-Shi Sect.

However, he changed his previous carelessness and seemed to have expected it.

Countless huge mouths suddenly grew out of Zhou's body, with sharp fangs, which turned into black holes, giving rise to vortexes of energy, forming a layer of strange protective Qi that covered his entire body.

When the bone spear stabbed forward, it was blocked by the strange protective qi. The next moment, it actually collided with his body, only piercing the outer clothes of the Qi-Eating Sect celestial being, but did not hurt his fur.

"Humph, I got fooled once, do you think I won't gain any experience at all? Ridiculous!"

The celestial beings of the Qi-eating Sect had already made preparations.

If the bone spear was not a sneak attack, it would not necessarily hurt Monk Huikong.

After all, this bone spear was completely different from the assassination Meng Zhao had experienced before.

What Meng Zhao experienced was a killing move condensed and launched by the white-bone demon god himself.

But now, it can only be regarded as a part of the puppet's magical power.

From this, we can see that Meng Zhao's martial arts and combat power are indeed far beyond the general celestial level combat power.

Monk Huikong had also fully recovered at this time, but the light of the Great Buddha hidden deep in his soul was dim, but only slightly dim. After all, he had accumulated a huge amount of incense and vows, which could not be consumed so easily.

The secret technique of the incense and golden body of the Great Pudu Buddha can be regarded as Monk Huikong's trump card and a means of saving his life this time.

Monk Huikong jumped up from his cross-legged sitting position, looked at the Qi-eating Sect Celestial Being, and said in a decisive tone,

"We can't stay here any longer. Let's go to the Demonic Plains and catch up with Meng Zhao. Otherwise, if we stay here, you and I will die sooner or later!"

It’s not that he is timid and is easily frightened, but the pressure of reality is there.

The strange and powerful person hiding in the dark simply used his puppet magic to construct the White Bone Shura and almost killed the two of them.

If the other party took action personally, with the combat power of gods and demons, they would not be able to survive at all. Even if they could survive, they would most likely suffer heavy losses.

So he no longer hesitated and made a decision.

No matter what, we must find Meng Zhao and act with him.

Because Monk Huikong also understood that if the sky fell, the tall man would hold it up. If the person traveling with him this time was Meng Zhao instead of the celestial being from the Qi-Eating Sect, he would never have let himself be in such an embarrassing situation.

Bei Menglong King's domineering martial arts and unparalleled magical powers, not to mention their invincibility, can also give him a great sense of security.

Although the auxiliary magical power of the Qi-eating Sect's celestial being was good and increased his temporary combat power, it was still not enough. (End of this chapter)