Wizard: I brought the wrong system.

Chapter 637: Creating a Hundred Schools of Thought?
A magic weapon, literally, is a treasure that contains magic.

In Yaluo's conception, the relationship between magic weapons and himself is much closer than that of wizards' enchanted tools.

If a wizard's enchanted treasure is compared to a tool.

Then the magic weapon is a prosthesis, which can resonate with the meridians and merge with the consciousness. It is an extension of the practitioner's body and a special treasure that can in turn affect the body.

Take Yaluo's current magic weapon design idea as an example:

"Take a fish, carve the information about the fish's gills that allow it to breathe in water into a bead, and then develop a method to activate it with inner strength or magic power. Would it be possible to breathe directly in water?"

The effect of the magic weapon is very similar to organ transplantation, except that here the organs are not transplanted directly, but the organ information is recorded and then expressed by other means.

There are two specific directions.

One is to release information externally: for example, use energy to construct a mimic energy fish outside the body, and have this mimic energy fish breathe oxygen in the water, thereby maintaining the oxygen balance in the air ball in the middle of the mimic fish.

The other is the internal connection to the body: the information is decoded in the body, using the organs as a skeleton, filling it with energy, and building a temporary organ that integrates the breathed oxygen directly into the blood.

What is used here are just the basic abilities that normal fish have.

The monster's special magic is the dual effect of its body structure and magic power. If it can be made into a magic weapon, it will have infinite possibilities!
Then, if the talents of various monsters can be combined with each other...

……

All of the above assumptions are based on the first step, which is to be able to engrave one's own information into the instrument.

In other words, the new martial arts path of "Kendo" must reach a very mature level.

Then, on this basis, we also need to study how to extract information from other animals, how to input alien information... Then, we also need to master how to integrate the device's own information and alien information.

If we use genetic technology as an analogy, we need to master the following:
1. "Gene detection" technology (analyzing and extracting characteristic information of target organisms)
2. "Transgenic" technology (realizing cross-species transfer and expression of heterologous information)
3. “Gene editing” technology (precisely modifying and integrating self and external information)

4. "Gene expression regulation" technology (ensuring that the integrated information is stable and controllable)
5. “Synthetic biology” approach (systematic design and optimization of the entire information integration system)

……

If we break it down, each subject is not simple, and any category is a major subject.

Only when so many special disciplines of internal force items are combined together can the concept of "Qi Dao" be achieved.

One can imagine how difficult it is.

Such difficulty also means that even if Yalu uses the system to help, he will still need to spend a lot of skill points to achieve results.

Moreover, the weapon path is still an "external path". Even if you want to use skill points, you cannot use them directly. You still need to spend a lot of energy to design a "martial arts" plan.

This is a huge cost in time and energy.

Yaluo's schedule was already very tight. Before, he had to meditate, learn magic patterns, practice magic tricks, exercise his body, and fight puppets to gain experience... Now that he has learned to strengthen his inner strength, he also needs to practice internal skills.

He really doesn't have the energy and resources to open up this new path.

It was for this reason that he did not tell Bevin about the idea of ​​this branch of martial arts.

"However, not conducting research for the time being does not mean that we should give up on this new path."

Yaluo thought secretly, “The current theoretical limit of martial arts, that is, to perfect all eight levels of techniques and cultivate them to perfection, is only the level of a beginner wizard.

For official knights, this is indeed a huge improvement, breaking through the long-standing barriers of official knights and reaching a new realm.

But on the path of becoming a wizard, a formal wizard is just a newcomer who has just entered the profession and definitely needs to continue to develop.

But the entire book "Eight Extremes" has already covered every aspect of the body. On this basis, in which direction should martial arts develop?"

Based on the concept of "Qi Dao", Ya Luo had a vague idea.

"The path after Xiantian may lie in the 'Fa' of magic weapon!"

Yaluo's plan for martial arts is to advance step by step.

Since the body has been trained to its limit, if you want to continue to improve it, you must think of a way from the "method".

The step cannot be too big. One must consider that even if a normal warrior reaches the innate level, he cannot control magic power as freely as a wizard apprentice.

Therefore, the monster's innate magic is the best transition!

Glancing at Bevin who was looking through the experimental data, Yaluo thought to himself:
"Since the Way of Instruments is related to the path after the Xiantian, perhaps we should also establish a sect like the Butian Sect and the Mingyue Palace to conduct in-depth research on the Way of Instruments?"

The sect founded by Yaluo is basically a research institute that covers different groups of people and conducts research in different directions.

The reason why it is named a sect, apart from its own bad taste, is also because the study of martial arts cannot be done behind closed doors. Just like the weapons in the previous life needed to go through the test of war to find out their advantages and disadvantages, the personnel recruited by the sect also needed to be sent out to experience hardships.

In order to prevent those sent out from harming innocent people, and to make them willingly send actual combat data back to the sect, it is necessary to give them an action program and unite them with a slogan.

Wugong Mountain's "ignoring worldly affairs and educating everyone".

The Butian School’s ‘I use my heart to mend the heart of heaven’.

Mingyue Palace's motto is "follow the will of Heaven, be tranquil and far-sighted, and act with a non-action mind while practicing the way of action."

It achieves the above-mentioned effect.

An idea suddenly occurred to Yaluo.

"If we really want to create another similar sect, since this new sect focuses on refining weapons, we can just call it Mohism, and the leader can be called Juzi, with the philosophy of 'Love all, do not attack, and the will of heaven will understand ghosts'!"

Then he thought of something else.

"Continue to think deeply along this line of thought. Wugong Mountain, Butian Sect, and Mingyue Palace can actually be classified as Taoism, belonging to the Taoist conservative school, the world-saving school, and the moderate school respectively. The Tianxin Jue designed a few days ago is Confucianism, and the Mohist school that I just thought of is mainly based on refining equipment... Am I creating a hundred schools of thought?"

"Hiss...it seems that it is not impossible!"

These ideas, which cover all aspects and are even self-contradictory, can definitely greatly attract other people.

After all, if you don't agree with this idea, there are other ideas for your reference. There is always an idea from various angles that suits you.

Under such circumstances, the martial arts hidden behind various ideas can definitely be spread very quickly.

Besides, Yaluo had long been disgusted with this foul world. If he could really create a hundred schools of thought, he would be able to achieve his goal of "rivers of blood" very quickly!