After I was reborn, I became a great writer

Chapter 247
All book lovers know the feeling of chasing a book wholeheartedly, but seeing the final ending but breaking down to the point where I can't calm down!

Strictly speaking, sending blades is a very light form of revenge. When everyone is angry, they all want to ravage the author to death.

Hongwen is such an author that people love and hate. His works are all high-quality works, and even create new genres.

But he also has a ridiculous feature, that is, whoever you like in the novel, he will most likely write this character to death.

Whether it is a popular character or an unknown person, a stroke of a pen will make your heart hurt like a knife, but there is nothing you can do
And this time he attacked Xiao Feng in "Tianlong Babu", the character most loved by Tianlong fans, finally failed to withstand the knife.

Although people are drifting in the rivers and lakes, how can they not be knifed, everything goes according to the flow, don't worry too much, sad stories are more likely to resonate in the hearts of readers!

But having said that, whether readers can accept it is another matter.

First of all, Wen Congwu and several book friends in the small bookstore are unacceptable, as can be seen from their gloomy faces.

"Brother, what does this ending mean?"

A book friend gritted his teeth and asked.

Everyone also turned their attention to Wen Congwu. Just now, the elder brother firmly said that the ending will be Dzogchen, and the three protagonists will look down on Tianlong in the end!

The analysis is logical and well-founded.

The result?
Not to mention looking down on Tianlong, Xiao Feng is gone.

The most uncomfortable thing is that after giving people expectations, the last thing they see is despair, so the tone of speech and eyes of these few are very unkind.

Of course, the culprit for all this is the author, but they can't do anything about Hongwen for a while, they can only vent their anger on Wen Congwu, who made him speak nonsense just now.

Wen Congwu is very depressed now, and he is almost depressed. He doesn't know how to explain the questioning of several book friends. According to the normal development of the plot, it shouldn't end like this no matter what.

He couldn't understand, and couldn't understand, why Hongwen wanted to write Xiao Feng to death, there was no reason, he really couldn't figure it out!
Don't look at Wen Congwu's frequent analysis posts about "Tian Long Ba Bu" on the Internet. The popularity is also very high, but it is only relatively top-notch among ordinary readers.

In fact, his skills are far inferior to Feng Zijie's and the others, so naturally he can't see it.

So Wen Congwu moved his lips, but in the end he didn't say a word.

"This matter can't be left alone. We have to denounce, we have to protest, let Hongwen change the ending, and return Xiao Feng to us."

"Yes, we have to speak out, we absolutely can't just let it go."

"I know the address of Qingcheng Publishing House, how about sending the blade a wave?"

"It's absolutely fine. The blades have to be sent not only to Qingcheng Publishing House, but also to Kyoto University. Isn't Hongwen studying there now?"

The few of them did not continue to embarrass Wen Congwu, the problem still has to be found from the source!

So these few people began to discuss how to condemn the author and how to express their anger.

In fact, many book lovers who have finished reading "Tian Long Ba Bu" have already started to take action, some post online, leave a message in the book review area, and some have already started to buy blades
However, the Tianlong book fans at Kyoto University are not as simple as the above-mentioned ones.

Because of Chen Tianhong's reputation in Kyoto University, almost everyone knew the location of his dormitory.

Some angry book fans were already on their way to the dormitory. They wanted to ask Chen Tianhong for an explanation and question why he was so cruel.

Chen Tianhong, who was at the entrance of the library at the moment, recalled that he must not go to the library, and the dormitory would not be easy to return to. It is better to go out and hide, find a coffee shop or tea room, and wait for the book fans to calm down. .

Thinking of this, Chen Tianhong took out his hat and mask from his schoolbag, which he always carried with him when going out.

After lowering the brim of the hat and putting on the mask, he quickly left Kyoto University.

Not to mention where Chen Tianhong went, Wen Congwu at the small desk did not participate in how to denounce the author, what he wanted to know was why Hongwen had to write Xiao Feng to death.

It is impossible to write like this for no reason, there must be a reason, I can't figure it out, but there are so many capable people on the literature forum!
So Wen Congwu took out his mobile phone silently and logged into the literature forum. As for condemning Hongwen and sending blades, I will talk about it later.

Literary forums have long been dominated by the posts of "Tianlong Babu", but this time it is different from before. In the past, "Swordsman in the Snow", "The Legend of Mortal Cultivation", etc., were testimonial posts. Now it is Being complained about and denounced for dominating the screen.

Wen Congwu searched for a long time, and apart from seeing the excitement of Tianlong book fans, there are very few analysis posts on Tianlong's ending, Xiao Feng's death, etc.

Even those with analysis are superficial, not as good as himself.

Just as Wen Congwu was about to quit with a sigh, a post caught his eye. This was a new post that had just been published, and the title of the post caught his attention.

Post name: [All living beings are suffering, no one is wronged, and all sentient beings are evil -- "The Eight Parts of the Dragon"]

Then look at the ID of the post owner: Bai Yu!
All fans of martial arts novels are familiar with this ID, because it is the forum ID of Bai Yu Feng Zijie, one of the four gods of martial arts.

This is the first time that Feng Zijie has written an analysis post specifically on "Tian Long Ba Bu". In the past, at most, he would praise it out loud, after all, he had to take care of Sima Beijie's face.

But now the book fans are making a big fuss, it's almost going to be massacred, it's not good to keep making trouble, anyway, Chen Tianhong is also his half-disciple, Feng Zijie naturally wants to say a few words.

"Mr. Feng finally wrote an analysis post. All living beings are suffering is a Buddhist saying, "No one is wronged, and all sentient beings are evil." Could it be the main idea of ​​"Dragon Babu"?"

"I wonder if Mr. Feng will analyze the cause of Xiao Feng's death?"

Wen Congwu didn't care why Feng Zijie wrote the post at this time, what he cared about was whether this post could solve the doubts in his heart.

[White Feather]: Today's literature forum is very lively. I think Tianlong's book fans are going to turn the entire forum upside down. Hehe, it seems that everyone is very dissatisfied with the ending of "Tianlong Babu"!
Let me tell you, don't be so excited. Many book lovers have privately sent me messages before, wanting me to write a comment and appreciation for "Tian Long Ba Bu", but I haven't written it since I am also waiting for the ending.

Generally speaking, I am satisfied with the ending, hehe, many book friends will definitely scold me when I say this
But in my opinion, "Dragon Babu" is a tragic martial arts, and Hongwen's ending is in line with the overall theme of the novel.

Why do you say that?
Let's start with the title of the book. Some book friends have long said that "The Eight Parts of the Dragon" is a Buddhist term, referring to the eight guardians of Buddhism. There is no problem in saying so.

Among the eight protectors, the gods and dragons are the first, so it is called: "The Eight Dragons". Hongwen uses this to reflect all living beings in the world. From the point of view of Buddhism, "all living beings are suffering", so I call it a tragic martial arts.

Moreover, almost all the characters in the novel, whether they are the protagonist or the supporting role, are trapped by their own greed, hatred, ignorance and love.

For example, Murong Fu suffers from his ambition to restore the country, Duan Yu suffers from love and obsession, Xiao Feng suffers from life experience and chivalrous benevolence, Xu Zhu suffers from discipline and kindness, Duan Yanqing suffers from royal orthodoxy, and Ye Erniang suffers from son.
They are all what they wish for, no one is sad, no one is wronged, and all people are evil.

The Eight Parts of Heaven and Dragons, all kinds of life.
In fact, each of the eight parts corresponds to a role, so let me talk about the three protagonists!
The first one is the gods. I will talk about this last. Let me talk about the second part of the dragons first. The leader of the dragons is the dragon god. The dragon god has worshiped the Buddha since childhood.

The emperor is the son of the real dragon, and Duan Yu is the emperor of Dali. He has devoted himself to Buddhism since he was a child, and Dali is located in the borderlands, with low national power and no strength to compete for hegemony in the Central Plains. Therefore, the character corresponding to the dragon god in the book is Duan Yu.

Compared with the other two protagonists, his life seems to be much happier. He was born rich and noble, and he grew up rich and well-clothed. When he traveled the rivers and lakes, he encountered many adventures, and his confidante came one after another. Finally, he became the emperor of Dali Kingdom. Also became his concubine.

Is this really the case?
The moment Duan Yu was born, everyone in Dali knew that he was the future emperor, but what he pursued was individuality and personal freedom.

This is the easiest thing for ordinary people to get, but it just cannot belong to the emperor. The emperor can have everything, but he cannot have individuality and freedom.

For Duan Yu, the magnificent palace is a gorgeous cage, a heavy shackle around his neck, that's why he wants to escape and travel in the rivers and lakes.

The women I met during my travels turned out to be my younger sisters. It was a misfortune, bitter and helpless!

But he had to bear it, because it was his father who caused all this, and he could only sigh his father!I have another sister!
Although he finally found out that his "sister" was not his real sister, it also meant that he was only his father's adopted son, a descendant of a villain, which made him completely unacceptable, and even denied his biological father.

Also, Duan Yu has always been infatuated with the fairy sister, is he really in love with Wang Yuyan?

No, what he loves is just the statue, the woman in his fantasy
So, Duan Yu got nothing in the end, but lost too much. His final ending was to spend half of his life in the "palace cage" for the state affairs that he hated the most.

In the third part, there are many Yashas, ​​Yashas are divided into good and evil, and the evil Yashas are cruel and united. In the book, there is a terrifying name, Tianshan Child Elder, who needs to drink human blood to practice.

The commander's subordinates are also extremely cruel. Among them, 36 holes and 72 islands are regarded as ghosts by ordinary people. They are evil yashas.

Shan Yacha represents redemption, and he is talking about Xu Zhu. With his efforts, Tianshan Child Elder and Junior Sister finally died with a smile on their faces, and they also saved all the members of Vulture Palace.

Xu Zhu's final ending also looks very good. He married "Meng Gu" and became Xi Xia's son-in-law.

But is he really happy?
Let's take a look at his life experience. His father is the abbot of Shaolin who is well-known in martial arts, and his mother is Ye Erniang, who is all evil. His birth is the product of lust and injustice.

So Xu Zhu's appearance is ugly but his heart is pure and sincere, he has to recite the "Water Purification Mantra" several times to drink water, and he will only drink it after saving the life in the water.

But such a kind little monk, a pure and innocent child, was gradually polluted by the outside world under the fiddle of fate.

Accidents broke Zhenlong's chess game by mistake, and forced her to shoulder the responsibility of the Xiaoyao faction. After meeting Tianshan Child Elder, she violated various precepts one after another, from rape, killing to committing sex, and finally lost her body.

In the eyes of outsiders, these experiences are dreams, but for Xu Zhu, they are the disillusionment of his ideals, and he is farther and farther away from his original heart.

His brightest moment was the battle of the young room, subduing the traitor Ding Chunqiu with the "Life and Death Talisman", but he lost his parents right after.

His happiest moment is the reunion with Meng Gu, but as the princess of Xixia, Meng Gu is not a simple woman. After she married Xu Zhu, she immediately sent away his four close daughters, Mei, Lan, Zhu and Ju.

From this we can learn that Xu Zhu is destined to be bound by her for the rest of his life!

What Xu Zhu gets is not perfect, but what he loses is a regret that can no longer be made up for!

It seems to have gained everything, but in fact it has lost everything.

When he bears the halo of being the head of the Xiaoyao faction, the master of the vulture palace, and the son-in-law of Xixia, it proves that he is sinking deeper and deeper into the sea of ​​evil.

I don't know how he will feel when he grows his long hair and looks back on the past in Misty Peak, and sees the little monk who recited the "Water Purification Mantra" many years ago again?
There are nine out of ten unsatisfactory things in life, and the desires of the world are illusory
The Buddha said: see through, let go, be at ease, and follow the fate. Letting go of others is compassion, letting go of yourself is compassion.

Xu Zhu is merciful to others and let go of himself, so he is also a tragic character!

Finally, let me talk about the first celestial assembly. The leader of the celestial assembly is Emperor Shitian. He is the god of war in the heavenly world. However, the Buddhist scriptures say that the gods will die, and they will experience five sorrows before death.

His corresponding role is Xiao Feng. Xiao Feng's martial power can be called the God of War, and his experience corresponds to the five declines: judging righteousness from others, being unfilial to his father, being inconsistent with reason, being disloyal to the country, not being able to love, and finally nothing greater than sorrow Heartbroken.

There are many heroes in "Dragon and Babu", Xiao Feng is the first. Although his life is destined to be a tragedy, it is his experiences that create a hero that we all like.

Tragedy is the destruction of beautiful things for others to see!

And only tragedy can let us remember him forever!

Just think about it, everyone, if Xiao Feng's final ending was to graze horses outside the Great Wall, to live in seclusion with Ah Zi, and to return to the Central Plains, this ending is certainly satisfying to everyone, but when you think of him, it will not be unforgettable.

Why is it said that Xiao Feng's fate is doomed to be a tragedy, everyone will understand after looking at his experience.

Xiao Feng used to own everything, the number one gang leader in the world, and his name in the world: "South Murong, North Qiaofeng", but in an instant, his identity as a Khitan smashed him into mud!

A series of murders followed, as well as ethnic enmity between Hu and Han, making him a jackal and beast who killed his father, mother, and teacher.

In order to prove his innocence, he searched hard for the so-called villain, but finally found that the villain was his biological father. During this period, his favorite lover, A Zhu, was also accidentally killed by him. The ending foreshadowed.

In the end, the matter of kidnapping his sworn brother Yelu Hongji became the last straw that overwhelmed him. Although this move saved the lives of the two countries, it was also an act of treachery, betraying his own country and people, and breaking Xiao Feng's moral bottom line .

In the front is the Central Plains that cannot be passed, and behind is the homeland that cannot be returned. The heart is already devastated. Only death can atone for the sins of the father, the crime of manslaughtering a lover, and the sin of betrayal.
When I say this, everyone may be very unhappy, as if Xiao Feng is a tragic character.

In fact, it is not the case, Xiao Feng is because I respect this character very much, yes, I really respect it!
What do you particularly respect?
Naturally, it is the great goodness that this character sublimated later, as well as his chivalrous spirit and his wonderful inner world.

Although Xiao Feng's life was full of ill-fated life, he has been fighting against his fate. Although the result makes people sigh, which part of the story about him in the book does not make people excited?

"Although there are thousands of people, I will go" the battle of Juxianzhuang!
The tears of "stuffing cattle and sheep and making promises" spilled on Xiaojing Lake!
"Traveling in the Snow" is for Ai Yinuo!
The heroic spirit of "the old devil and the clown, how can you be vulnerable to one blow, and win without force"
In the end, the chivalrous sublimation of "teaching Shanyu to break the arrow, the six armies to defeat the enemy, and the heroes to be angry!"

Xiao Feng practiced his chivalry with his own life, just as Master Zhiguang said at the beginning.

"All things are equal, all beings are equal, Huixian and beasts are treated equally, the Han people and Khitan are both illusion and reality, kindness, resentment, honor and disgrace are all in the dust."

In the eyes of a true hero, no matter if they are Han or Khitan, they are all common people in the world!

What is a hero?What is righteousness?
Xiao Feng gave us an answer with his own life at Yanmen Pass.

The answer is: the great chivalrous man is for the country and the people!

His death not only accomplished himself, but also accomplished "Tian Long Ba Bu", and also accomplished contemporary martial arts novels!
He redefined the realm of chivalry, and he created a precedent for martial arts novels!

He has brothers promised by life and death, and he has a righteous deed by the common people. His story is extremely beautiful and extremely sad. He is the benchmark of a generation of martial arts heroes!

Therefore, I think there is no need for you to regret any more!

Although Xiao Feng is dead, his chivalrous spirit will last forever, his name will always be engraved in the era of martial arts, even though he is dead, he is still alive!
Let's talk so much for now, I'm getting older and I'm a little tired of typing so many words, let me take a break!
In fact, Baiyu Feng Zijie didn't finish his post. He just analyzed the three main characters in the book, focusing on Xiao Feng's chivalrous spirit, the literary value of this book, the main philosophy of life, and Buddhism.

It's not that he doesn't want to talk about it, but it's hard to talk about it at this time. Currently, Tianlong fans are very angry and can't stand any philosophy or Buddhism. That's why he posted the analysis post of such a character.

I have to say that Feng Zijie's thinking is still very correct. After reading his post, many book fans lost their anger by half, and their focus began to shift. The last topic began to discuss the realm of chivalry that Feng Zijie said.

"No one is wronged, and all sentient beings are villains. The great man is for the country and the people!"

Wen Congwu muttered these sixteen characters, the first eight characters made him deeply moved, and the last eight characters made his soul tremble.

He finally knew what the unspeakable realm of chivalry in his heart was, and that was the last eight words.

This is the realm of chivalry that Wen Congwu has never heard of, and it is a new term.

Rather than saying that Xiao Feng redefines the realm of chivalry, it is better to say that "Dragon Babu" is the author Hongwen who redefines the spirit of chivalry!

At this time, Xiao Feng's death is not so important. The important thing is that Hongwen has written a new path for contemporary martial arts novels.

"Hey, brother, why are you in a daze! What do you think of the method we just talked about? This time, we have to make Hongwen change the ending."

It was the book friend who saw Wen Congwu holding the phone with a dull look on his face, shaking his palm on his face.

"What? Change the ending? No, no, you can't change the ending."

Wen Congwu shook his head like a rattle and refused repeatedly.

"Brother, what do you mean? Do you think Xiao Feng deserves to die? Are you standing with the unscrupulous author?"

A group of book friends became angry and questioned aloud!
"Everyone, don't get excited, let me explain to you why Hongwen wrote it like this."

A smile appeared on Wen Congwu's face, just like when he was explaining and analyzing the Shaoshi Mountain battle.

Not to mention how Wen Congwu used Feng Zijie's post to show off to others. In a villa in Kyoto, a father and son were watching intently with a martial arts magazine in their hands.

It was Junlin and Sima Beijie.

Because it took a lot of time to queue up to buy the magazine, neither of them finished reading it. After another ten minutes, Jun Lin put down the magazine in his hand with a sigh.

"Dad, I didn't expect Hongwen to really write Xiao Feng to death. I always feel that this ending is a bit flawed. Although the tragic and tragic can make people remember deeply, but such a plot is too heavy to read, and it is not comfortable."

Now they can talk about Hongwen normally between father and son, and they won't feel embarrassed.

The reasons for this were firstly because Chen Tianhong had indeed proved himself with his strength, and secondly, the father and son had looked down on the past, especially after Sima Beijie's old friend told him what happened in the teahouse.

The grumpy old man completely let go. Compared with face, the development of martial arts novels is more important.

Anyway, Sima Beijie is also a member of the martial arts circle, and he is also happy that martial arts novels can have a new path, even if this person once mocked him and suppressed his son, this is a small point.

It is normal for writers to quarrel and quarrel, but it is absolutely impossible for him to let him speak up and admit Hongwen. Old face should still be wanted.

"Well, there are flaws. Since it is a tragedy, it must be a tragedy to the end. There is no need to give Duan Yu and Wang Yuyan a happy ending."

Sima Beijie replied to his son. He didn't hear the rest of the sentence, but heard the "flaw in the ending" in the first half of the sentence.

"Forehead"

Jun Lin was a little confused by his father's answer, and he hurriedly turned to the end of "Dragon Babu".

The ending of the story is that after Xiao Feng died, Duan Yu bid farewell to Xu Zhu and his wife, and returned to Dali with Wang Yuyan, Zhong Ling, Mu Wanqing and a group of people. Unfortunately, he met Murong Fu who wanted to be the emperor and finally went crazy.

At this time, he no longer had the handsomeness of "Nan Murong", and he was only accompanied by his maid, Abi. Although Duan Yu and Wang Yuyan were sad when they saw this, they didn't bother them, and the group left silently.

Judging from this ending, Duan Yu and Wang Yuyan's final ending is satisfactory, after all, they returned to Dali together.

"Dad, what do you mean, it would be better for Duan Yu and Wang Yuyan not to be together in the end?"

Jun Lin asked curiously, but he didn't understand.

"Naturally, Wang Yuyan should be with Murong Fu in the end, so that it fits the setting of "Dragon and Babu". Tianlong Babu, human and non-human, all see the dragon girl becoming a Buddha from afar."

"From the point of view of interpretation, there are eight sufferings in life, the first suffering, the second suffering, the third suffering, the fourth suffering, the fifth suffering, the sixth suffering, the bitterness of resentment, the seventh suffering of parting from love, and the eighth suffering of suffering from shadows."

"All the characters in the book should not escape. They are all tragedies, including the protagonists. Fate is impermanent and irresistible."

Those who want something in their hearts can't escape the mundane world, can't escape the world of mortals, and can only struggle and sink in the boundless sea of ​​suffering. Therefore, what they want in their hearts cannot be obtained, and what is destined cannot escape!
"It's a pity! I don't know what this kid is thinking, since he is able to deal with Xiao Feng, why should he spare Duan Yuwang?"

What Sima Beijie said seemed to be an explanation to his son, but it was actually his emotion after watching "The Eight Parts of the Dragon". However, King's Landing couldn't solve the mystery in his heart.

After a long time, Sima Beijie closed the magazine in his hand, he sighed, stood up slowly, and walked towards the study
He is tired!
"The future is awesome! All living beings and all appearances belong to the Buddha. They have saved the world and enlightened the common people. The great chivalrous man is for the country and the people. He is so courageous and open-minded! I am old!"

Jun Lin didn't hear these few words, it was Sima Beijie's soliloquy.

However, Jun Lin saw that his father's body was bowed, and the arrogance on his body seemed to completely melt away the moment he got up.
In the end, he watched his father walk into the study, which was his last world.

"Oh, father, it seems that I have aged a lot."

Jun Lin retracted his gaze with a sigh, and his gaze fell to the end again.

"Could it be better to write the ending as father said?"

If Chen Tianhong heard the conversation between Junlin and his son, he would give Sima Beijie a thumbs up.

In fact, the ending of "Tian Long Ba Bu" written by Chen Tianhong is an old version, which was newly revised by Mr. Jin Yong in his previous life.

The ending of the new version is different from the old version. This difference is the story of Duan Yu and Wang Yuyan that Sima Beijie mentioned.

The reason why Chen Tianhong didn't choose the new version was because he didn't want the image of "sister fairy" in his mind to be broken, and it was also for the follow-up filming of the TV series "Dragon and Babu", and to leave a good screen image for Liu Yifei.

Because in the newly revised version, Duan Yu and his party did not meet Murong Fu on the way back to Dali. During this period, they went to Wuliang Cave and saw the jade statue of "Sister Immortal" again.

However, because Wang Yuyan wanted to get the "Eternal Spring Kung Fu" in the jade statue, she smashed the jade statue, but she didn't have any kung fu skills.

The jade statue was shattered, and the dream in Duan Yu's heart was also shattered. In the end, he, Mu Wanqing, Zhong Ling and others returned to Dali, while Wang Yuyan left Duan Yu and returned to Murong Fu's side to take care of the mad Murong Fu with Abi.

Later, they met each other, but they just looked at each other silently, and the last names were only brother and sister.

Excuse me:

The dark fragrance adds red sleeves, the blue shirt is lightly melancholy, the mirror looks thin, and the wine and the moonlight are cold!
Last night, the rain was heavy, but today the shadows of the flowers are pitiful, and occasionally the branches are green, and they are smiling and smiling!
Falling flowers will have love, flowing water has no intention, always remember the green skirt, and recall the fragrant grass everywhere.
PS: Tianlong is coming to an end. First of all, I would like to thank everyone for the monthly tickets for these two days. I will not thank you for today’s writer’s comment. I will show the corresponding characters of the remaining six books that have not been written. I will thank you one by one tomorrow.

　The fourth part, Gandapo, corresponds to Azhu. Gandapo is one of the attendants of the god Emperor Shitian, corresponding to the love affair between Xiao Feng and Azhu, and Gandapo Sanskrit means unpredictable, corresponding to Azhu's Superb disguise technique.

　　The fifth part of Ashura corresponds to Murong Fu. In Buddhism, Asura is jealous of Di Shitian and often fights with him, but always ends in disastrous defeat.Murong Fu and Xiao Feng are called "North Qiaofeng South Murong", but they are defeated by Qiao Feng.

　　The sixth step is Garuda, which corresponds to Jiumozhi.In the interpretation, it is said that Garuda is a golden-winged roc bird that feeds on dragons, accumulated too much toxin in the body and eventually died of poison.In the book, Jiumozhi, as the national teacher of Tubo Kingdom, embarrasses Duan Yu time and time again, and practices many kinds of martial arts forcefully.

　　The seventh part, Kinnara, corresponds to Ah Zi.Kinnara, who is good at singing and dancing, is the god of music of Indra, a goddess with horns on her head, with the meaning of repeated thoughts and dual personalities.Ah Zi was a kind-hearted, innocent and infatuated little girl by Xiao Feng's side, but away from Xiao Feng, she was a ruthless and extreme devil.

　　The eighth part, Mahalaga, corresponds to You Tanzhi.Mahalaga is the python god in Buddhism, that is, the earth dragon opposite to the sky dragon.Because of stupidity and ignorance, he finally attained the Tao.Corresponding to the book is You Tanzhi's obsessive love for ignorance, and finally hit a wall and died.

　　
　
(End of this chapter)