Wandao long distance

Chapter 37 Grades
Li Qi flipped through the book for half an hour and found the records in the book "Zhu".

One of the books of "Zhu" records: "In the ancient times, there were Shentu, Yulei, and Kundi, who held ghosts by nature. They lived on Dushuo Mountain in the East China Sea, under the peach tree, and read all kinds of ghosts. Ghosts have no ghosts. The truth is that it is a disaster for people, and the tea and Yu Lei are tied with reeds, and they are held to eat tigers."

There is also a record: "Throwing a sundial in the East China Sea to go to Shuo Mountain, there is a big peach on the mountain, and it is three thousand miles away. In the northeast, a hundred ghosts come and go. There are two gods and men on it, one is Shentu, the other is Yulei, and they are in charge. Ghosts. Evil and harmful ghosts hold reeds to eat tigers. The Yellow Emperor set up a big peach man at the gate. Draw Shentu, Yu Lei, tigers, and reeds to ward off ghosts."

It means that in ancient times there were two brothers, Shen Tu and Yu Lei, who could restrain ghosts and lived on Dushuo Mountain in the East China Sea.

This Dushuo mountain has a big peach tree on it. It is very vast and stretches for three thousand miles.

In the northeast corner of the peach tree, there is a ghost gate, which is the place where all ghosts come and go. The two brothers Shen Tu and Yu Lei are stationed on it, and they are responsible for supervising and guarding. Yu Lei arrested him, tied him with a reed rope, and fed it to the tiger.

When the Yellow Emperor ruled the world, seeing the chaos in the world and the rampant evil spirits disturbing the people, he taught the people to carve the statues of Shentu and Yulei out of peach wood and hang them in front of their houses with ropes to prevent the evil spirits from invading.

Therefore, Shentu and Yulei became household gods.

In this record, Li Qi saw some gods he was familiar with, as well as astronomy knowledge he knew.

Although I don't know what this world has to do with my original world...

But these folk customs, even ancient books, can match up?
The most important thing is that the written language can be understood by myself, and what the hell, there is a country called Tang in this place...

Coincidence?
Forget it, no matter what, these actually have nothing to do with me.

They come, the security.

To worship the household god, Li Qi changed his method this time.

He presented the wicker that Young Master Zhu gave him as a tribute to the altar.

This time, a ray of air from the God of Hu entered the body of the willow branch.

This is also a method recorded in the "Zhu" book. Most of the magic weapons and artifacts used by Wu Zhu are made in this way.

A ray of air blended into it, and the willow branches became more shiny obviously, but there was no qualitative change.

It's also normal, this is the willow branch given by Mr. Zhu, and there should be some air in it.

However, infused with the spirits of the two gods Shentu and Yulei, the willow branch obviously had some other feelings.

According to the records in the book, it should be that the ability to fight ghosts has become stronger.

Good thing, good thing, it is also good to strengthen the equipment now.

The land sacrifices were also finished, but Li Qi did not sacrifice the ghosts.

Because the human ghost is the ancestor, but he actually has no ancestors in this world, he is a heretic.

As a heretic, as far as humans and ghosts are concerned, unless he is recognized by some ghosts and gods in the future, or becomes a son-in-law, it is unlikely that he will have the need to sacrifice humans and ghosts.

After finishing all these tasks, Li Qi, who got up at three in the evening, looked up and saw that the sun had already risen.

Fortunately, after doing all this, not only was he not exhausted, but he became more energetic under the nourishment of wood energy.

Shen Shuibi was still sleeping soundly, she didn't open her eyes all night, she slept really soundly.

Compared with the cautious Li Qi, she, the fugitive who was offered a reward of a hundred gold, seemed to have no pressure at all.

It can only be said that a tendon is still quite practical to some extent.

Wait for her to sleep... Anyway, the room fee is paid by Mr. Zhu.

Thinking of this, Li Qi took the initiative to stop the Niuli Technique, and then walked out.

"If I count according to the situation now, how many grades should I count?" He tested his hand strength and said to himself.

Using Wushenshan's own grading, Li Qi feels that he is now an ordinary Zhuren who has just started, and even the rules of the sacrifices have to be read. The two simple daily sacrifices this morning took a whole three Hours, you have to stay up late to do it, which is barely a layman.

And Zhu Ren's own classification, viewed from the perspective of the whole world, is also difficult to benchmark against others.

Therefore, in order to "regulate the world", the sages formulated a method applicable to all cultivation paths, that is, the classification from the ninth rank to the first rank.

Li Qi really wanted to complain about the saying of "regulating the world", but when he thought about it carefully, this thing might not only have symbolic meaning... It was very likely that the big bosses were fighting for the "Tao".

Maybe, this thing can really regulate the world and restrain all practitioners like the way of heaven.

Leaving aside things that are too big and too empty, Li Qi himself has learned about the classification of this grade in detail.

Rank one to rank nine are actually divided according to the influence and cognition of "Tao", and have nothing to do with combat power.

Bing Dao monks and Sword Dao monks fight against types that are not so good at fighting, such as the divination people of the Wu Dao. Leapfrog beheading is the same as eating and drinking, but their influence on Dao is definitely far less.

Because of this difference, a Wu Dao divination person of the fifth rank is very likely to be beaten into a fool head-on when facing a military monk of the sixth rank who is one rank lower than himself.

But then again, as long as the divination person hides, it is not difficult to kill the opponent by divination or even cursing.

Or, a medical monk, even if he cultivated to a high level, probably has no environmental destructive power
But if a shaman wished someone with the protection of the spirit of the earth and mountain god, the eighth grade would be able to achieve a partial earthquake.

All in all, the division of grades only depends on Dao Grade, and although it has a little relationship with expressiveness and combat effectiveness, it has little to do with it. The lethality mainly depends on the way of practice.

But grades are not just to be judged. If a certain way reaches a high grade, it will naturally have its own means. Maybe it is not so good at fighting, but it is absolutely irreplaceable or even unique.

According to the classification, the eighth-nine-seventh rank is the lowest, which means that the novice who has just started to the stage of getting familiar with it.

Six-five-fourth rank is a master of the middle, he can be regarded as a master all the way, he also has a deep understanding of his own way, and has some unique methods.

Three, two, and one rank, even if they are the masters of the world, they are generally the head of a faction, the level of the leader of a big force.

In the book "Zhu", there are records in miscellaneous articles, there are witch gods in shamanism, real immortals in Taoism, sages in Confucianism, and immortals in martial arts.

Legend has it that among these and above, Yipin is not the ultimate.

But the redundant ones are not written in the book, probably because they feel unnecessary.

As for Li Qi...

He double-checked.

I should be... unqualified.

That's right, if you don't enter the rank, wait for him to at least master the four-season sacrifice method, and last for one year the most common four-season gods, earth and five sacrifices, and wait until the four-season qi in the small world of the human body is complete, and the five-sacrifice spirit protects the body At that time, it was estimated that it could be regarded as the ninth rank...

"Hey, the responsibilities are heavy and the road is long. Can you work hard for a year before you can enter the product?"

(End of this chapter)