Can you live forever
Chapter 179 The real fire of the sun, the essence of refining
Chapter 179 The real fire of the sun, the essence of refining
Knowing that Jiajing was going south to Yingtian directly, Zhang Zhixiang was going to meet Jiajing in Yangzhou.
Going south from Daming Mansion, you have to take the road of Xuzhou, Huai'an, Yangzhou, and Yingtian. Xuzhou is still north of the Huaihe River, so there is no big problem. Jiajing will definitely be stranded by some things when he goes to Huai'an.
But if Nanjing really made up its mind to take action against the emperor, it would be straightforward to do such big things as civil fortresses and King Ning's rebellion.
It must be done in Yangzhou.
Before that, Zhang Zhixiang was going to refine the meteorite before leaving. After all, it was not easy to carry five hundred catties along the way.
To refine the essence of the stars, one must have the real fire of samadhi.
The key to the real fire of Samadhi lies in the fact that "the real fire has no waiting time". There is also a saying in Taoism that the real fire of Samadhi is: the heart is the king fire, also known as the god fire, and its name is Shangmei; the kidney is the minister fire, also known as the essence Fire, its name is Zhongmei; bladder, that is, the sea of qi under the navel, Minhuo, its name is Xiamei.
But this is just a forced attachment, so Lu Xixing never mentioned this samadhi.
The most basic thing in the practice of golden elixir is the matching of hurdles and distances.
This refers to the intersecting of heart fire and kidney water, in order to practice real lead in water, water fire, yin and yang. It's the same.
The summer solstice is Li, and the winter solstice is Kan.
In practice, you need to match the barriers and distances, which is actually a reflection of man and heaven and earth.
There is a saying of "seven turns and nine turns" in the practice of golden elixir.
What is seven?In the river map, [-] is fire, and the avenue is left-handed. The normal operation of the human body's Qi mechanism is left-handed and right-handed. Therefore, turning is left-handed, and returning is right-handed.
The heart fire descends to the left, which is the seven returns, intersects with the kidney water, and develops the real lead in the water. This process requires breathing, and the gold generates water to assist.
Forty-nine is gold, lung qi belongs to gold, nine turns to the right and goes down, enters the kidney to produce water, pushes the ridge to separate and reunite.
This is the foundation of golden elixir practice, the foundation of refining and transforming qi.
And what is Seven Returns and Nine Revolutions?
Turning the river map from seven to nine turns, in fact, the seven or nine positions are turned, and other things remain unchanged, and then the numbers in the inner circle are moved to the four corners of the nine palaces according to the left rotation of the avenue, and we get it——Luo Shu .
Let's connect the yin and yang numbers in Luoshu. What is the pattern formed?
It's the Milky Way.
Therefore, cultivating immortals is to comprehend the way of heaven and pursue the unity of heaven and man.
Knowing what practice is, you will definitely not classify the kidneys as fire, and talk about the samadhi of upper, middle, and lower.
The fire of Taoism mostly refers to the mind and spiritual thoughts.
If there is real fire, it is the pure yang light reflected by the innate primordial qi that you see after holding the middle still, which is equivalent to the meaning of samadhi in Buddhism.
Therefore, the concept of the word "Samadhi True Fire" in practice is Samadhi = real fire, both words describe the same thing.
Lu Xixing mentioned the real fire of samadhi, and also said that "the real fire has no waiting", the emphasis is on the word "no waiting".
Huohou, Huohou.
Generally speaking, True Fire Wuhou actually talks about how to practice, and it still means "holding still and staying in the middle", but Lu Xixing obviously won't go back again, True Fire Wuhou...
So familiar, I seem to have seen it somewhere...
Got it!
The only song "Xijiang Moon·True Fire Has No Waiting" is the only song written by the king of the Song Dynasty:
There is no waiting for the real fire, so don't stop the sun, the moon, and the years.Just think about the chaos before it was divided.Recruit even when the year verification.
Jump out of the five elements, and stay untouched by the world.Only know this wonderful Zhongxuan.A jewel appeared.
The answer is - there is no waiting for real fire.
What Lu Xixing wants to talk about is not that there is no real fire, but "there is nothing in the first place"!The four verses in the Huineng Altar Sutra of the Sixth Patriarch: There is no tree for Bodhi, and the mirror is not a stand.There is nothing, where is the dust.
There is no fire, but real fire.
There is no need to make a fire, but the fire itself...does it mean sunlight?
No, it's not that simple.
Lu Xixing wanted him to use the light of the pure sun to obtain the true fire of the innate sun, so as to refine the meteorite.
To talk about the true fire of the innate sun, one must first talk about one thing, Yuehua, or it is called: Diliuye.
Every July [-]th is the most cloudy day, and the folks call it Ghost Festival. At midnight on this day, the moonlight will have special energy, which is called "Emperor Flowing Jelly".
Different from Rihua's scorching fury, Yuehua is gentle and moist.
Almost all spirits are blessed by the moonlight, and their cultivation is mainly based on absorbing the moonlight, and Diliuye is the best among them, who can greatly increase their cultivation base.
In addition to July 60th every year, there is also a middle-grade emperor ointment that occurs once in 99 years, and a high-grade emperor oasis that occurs once in nine hundred and ninety-nine years.
These are all inevitable.
There is a description that: Gengshen Yeyuehua, in which there is emperor fluid, its shape is like countless olives, thousands of golden threads, running through it, hanging down the world, and the vegetation can become a demon after receiving its essence.
As the essence of Yuehua, Diliuye can actually be called Xiantian Taiyin True Water.
Zhang Zhixiang doesn't want the emperor to bleed, he wants the innate sun and real fire.
So it can't be the sun of ordinary days. Then, when is the yang most abundant in a year?summer solstice?Dragon Boat Festival?No, the Dragon Boat Festival in ancient times was the summer solstice, and it gradually evolved into a simple folk festival in the Han Dynasty...
Lu Xixing is giving him a question again, he must be very happy to see him make a mistake.
It shouldn't be the summer solstice, otherwise the emperor's fluid would not appear on July [-]th, and this day would not be a ghost festival. Correspondingly, the day when the sun's qi is at its peak and the sun's real fire appears should be—— Jingzhe .
The day of Awakening of Insects is the time when the yin and yang energies of heaven and earth are most agitated, so it is the hexagram of shock.
The yang energy of this day is not the most abundant, but when the yin and yang are turbulent, the yang energy is the most!
Thunder law is the law of pure yang, and thunder and lightning are naturally the true fire of heaven and earth.
There are many spells in Taoism to deal with ghosts and gods. Thunder and lightning are the most powerful. Among them, thunder is used to destroy the three souls, and electricity is used to destroy the seven souls. The soul belongs to Yang and the soul belongs to Yin. Therefore, thunder is the fire of true yang, and electricity is the fire of true yin .
Only when yin and yang blend together can there be no form or form, and this is "thinking about the chaos before it is divided".
This is the real fire of the innate sun.
and so.
If you want to refine the essence of the stars, you need to take fire from the thunder and lightning on the day of the Awakening of Insects. As for the location... there is a wonderful scene in Wudang Mountain called "Thunder and Fire Refining Palace".
He should go to the Wudang Golden Palace next year to refine the essence of the stars.
And with the essence of the stars, it is very simple to refine the shape of the long whale, let the long whale bathe in the essence of the stars, and you can get the shape.
Looks like we'll have to wait until next year.
There was no way to refine it, so Zhang Zhixiang sent a letter to Longhu Mountain, asking his uncle Zhang Yongxu to come with a sword, and escort the Plague Mouse and Meteorite back to Longhu Mountain. He waited for two days, and only after Zhang Yongxu arrived in Zhoushan did he set off for the yangzhou.
At this time, Jiajing finally came to Huai'an, and as Zhang Zhixiang expected, Jiajing was delayed in Huai'an.
The incident is that in the sixth year of Jiajing, in order to reward the Wang family, Jiajing opened a new two-course salt guide, which made the kitchen households in Lianghuai worse. I heard that the emperor visited Huai'an in the south, and tens of thousands of kitchen households gathered around to petition. Deng Wen "Two Outlines of Salt Citation...
(PS: The modern relevant department of the Wudang Mountain Golden Palace installed a lightning rod, and then smashed the Golden Palace. Later, a lightning protection net was added, but it did not attract lightning...)
Thank you for the 1000 starting point coins reward from "Qi like Ou Lei", and thank you "Beichen Qingshui" and "Book Friends 160429191159755" for the 100 starting point coins rewards.
(End of this chapter)
Knowing that Jiajing was going south to Yingtian directly, Zhang Zhixiang was going to meet Jiajing in Yangzhou.
Going south from Daming Mansion, you have to take the road of Xuzhou, Huai'an, Yangzhou, and Yingtian. Xuzhou is still north of the Huaihe River, so there is no big problem. Jiajing will definitely be stranded by some things when he goes to Huai'an.
But if Nanjing really made up its mind to take action against the emperor, it would be straightforward to do such big things as civil fortresses and King Ning's rebellion.
It must be done in Yangzhou.
Before that, Zhang Zhixiang was going to refine the meteorite before leaving. After all, it was not easy to carry five hundred catties along the way.
To refine the essence of the stars, one must have the real fire of samadhi.
The key to the real fire of Samadhi lies in the fact that "the real fire has no waiting time". There is also a saying in Taoism that the real fire of Samadhi is: the heart is the king fire, also known as the god fire, and its name is Shangmei; the kidney is the minister fire, also known as the essence Fire, its name is Zhongmei; bladder, that is, the sea of qi under the navel, Minhuo, its name is Xiamei.
But this is just a forced attachment, so Lu Xixing never mentioned this samadhi.
The most basic thing in the practice of golden elixir is the matching of hurdles and distances.
This refers to the intersecting of heart fire and kidney water, in order to practice real lead in water, water fire, yin and yang. It's the same.
The summer solstice is Li, and the winter solstice is Kan.
In practice, you need to match the barriers and distances, which is actually a reflection of man and heaven and earth.
There is a saying of "seven turns and nine turns" in the practice of golden elixir.
What is seven?In the river map, [-] is fire, and the avenue is left-handed. The normal operation of the human body's Qi mechanism is left-handed and right-handed. Therefore, turning is left-handed, and returning is right-handed.
The heart fire descends to the left, which is the seven returns, intersects with the kidney water, and develops the real lead in the water. This process requires breathing, and the gold generates water to assist.
Forty-nine is gold, lung qi belongs to gold, nine turns to the right and goes down, enters the kidney to produce water, pushes the ridge to separate and reunite.
This is the foundation of golden elixir practice, the foundation of refining and transforming qi.
And what is Seven Returns and Nine Revolutions?
Turning the river map from seven to nine turns, in fact, the seven or nine positions are turned, and other things remain unchanged, and then the numbers in the inner circle are moved to the four corners of the nine palaces according to the left rotation of the avenue, and we get it——Luo Shu .
Let's connect the yin and yang numbers in Luoshu. What is the pattern formed?
It's the Milky Way.
Therefore, cultivating immortals is to comprehend the way of heaven and pursue the unity of heaven and man.
Knowing what practice is, you will definitely not classify the kidneys as fire, and talk about the samadhi of upper, middle, and lower.
The fire of Taoism mostly refers to the mind and spiritual thoughts.
If there is real fire, it is the pure yang light reflected by the innate primordial qi that you see after holding the middle still, which is equivalent to the meaning of samadhi in Buddhism.
Therefore, the concept of the word "Samadhi True Fire" in practice is Samadhi = real fire, both words describe the same thing.
Lu Xixing mentioned the real fire of samadhi, and also said that "the real fire has no waiting", the emphasis is on the word "no waiting".
Huohou, Huohou.
Generally speaking, True Fire Wuhou actually talks about how to practice, and it still means "holding still and staying in the middle", but Lu Xixing obviously won't go back again, True Fire Wuhou...
So familiar, I seem to have seen it somewhere...
Got it!
The only song "Xijiang Moon·True Fire Has No Waiting" is the only song written by the king of the Song Dynasty:
There is no waiting for the real fire, so don't stop the sun, the moon, and the years.Just think about the chaos before it was divided.Recruit even when the year verification.
Jump out of the five elements, and stay untouched by the world.Only know this wonderful Zhongxuan.A jewel appeared.
The answer is - there is no waiting for real fire.
What Lu Xixing wants to talk about is not that there is no real fire, but "there is nothing in the first place"!The four verses in the Huineng Altar Sutra of the Sixth Patriarch: There is no tree for Bodhi, and the mirror is not a stand.There is nothing, where is the dust.
There is no fire, but real fire.
There is no need to make a fire, but the fire itself...does it mean sunlight?
No, it's not that simple.
Lu Xixing wanted him to use the light of the pure sun to obtain the true fire of the innate sun, so as to refine the meteorite.
To talk about the true fire of the innate sun, one must first talk about one thing, Yuehua, or it is called: Diliuye.
Every July [-]th is the most cloudy day, and the folks call it Ghost Festival. At midnight on this day, the moonlight will have special energy, which is called "Emperor Flowing Jelly".
Different from Rihua's scorching fury, Yuehua is gentle and moist.
Almost all spirits are blessed by the moonlight, and their cultivation is mainly based on absorbing the moonlight, and Diliuye is the best among them, who can greatly increase their cultivation base.
In addition to July 60th every year, there is also a middle-grade emperor ointment that occurs once in 99 years, and a high-grade emperor oasis that occurs once in nine hundred and ninety-nine years.
These are all inevitable.
There is a description that: Gengshen Yeyuehua, in which there is emperor fluid, its shape is like countless olives, thousands of golden threads, running through it, hanging down the world, and the vegetation can become a demon after receiving its essence.
As the essence of Yuehua, Diliuye can actually be called Xiantian Taiyin True Water.
Zhang Zhixiang doesn't want the emperor to bleed, he wants the innate sun and real fire.
So it can't be the sun of ordinary days. Then, when is the yang most abundant in a year?summer solstice?Dragon Boat Festival?No, the Dragon Boat Festival in ancient times was the summer solstice, and it gradually evolved into a simple folk festival in the Han Dynasty...
Lu Xixing is giving him a question again, he must be very happy to see him make a mistake.
It shouldn't be the summer solstice, otherwise the emperor's fluid would not appear on July [-]th, and this day would not be a ghost festival. Correspondingly, the day when the sun's qi is at its peak and the sun's real fire appears should be—— Jingzhe .
The day of Awakening of Insects is the time when the yin and yang energies of heaven and earth are most agitated, so it is the hexagram of shock.
The yang energy of this day is not the most abundant, but when the yin and yang are turbulent, the yang energy is the most!
Thunder law is the law of pure yang, and thunder and lightning are naturally the true fire of heaven and earth.
There are many spells in Taoism to deal with ghosts and gods. Thunder and lightning are the most powerful. Among them, thunder is used to destroy the three souls, and electricity is used to destroy the seven souls. The soul belongs to Yang and the soul belongs to Yin. Therefore, thunder is the fire of true yang, and electricity is the fire of true yin .
Only when yin and yang blend together can there be no form or form, and this is "thinking about the chaos before it is divided".
This is the real fire of the innate sun.
and so.
If you want to refine the essence of the stars, you need to take fire from the thunder and lightning on the day of the Awakening of Insects. As for the location... there is a wonderful scene in Wudang Mountain called "Thunder and Fire Refining Palace".
He should go to the Wudang Golden Palace next year to refine the essence of the stars.
And with the essence of the stars, it is very simple to refine the shape of the long whale, let the long whale bathe in the essence of the stars, and you can get the shape.
Looks like we'll have to wait until next year.
There was no way to refine it, so Zhang Zhixiang sent a letter to Longhu Mountain, asking his uncle Zhang Yongxu to come with a sword, and escort the Plague Mouse and Meteorite back to Longhu Mountain. He waited for two days, and only after Zhang Yongxu arrived in Zhoushan did he set off for the yangzhou.
At this time, Jiajing finally came to Huai'an, and as Zhang Zhixiang expected, Jiajing was delayed in Huai'an.
The incident is that in the sixth year of Jiajing, in order to reward the Wang family, Jiajing opened a new two-course salt guide, which made the kitchen households in Lianghuai worse. I heard that the emperor visited Huai'an in the south, and tens of thousands of kitchen households gathered around to petition. Deng Wen "Two Outlines of Salt Citation...
(PS: The modern relevant department of the Wudang Mountain Golden Palace installed a lightning rod, and then smashed the Golden Palace. Later, a lightning protection net was added, but it did not attract lightning...)
Thank you for the 1000 starting point coins reward from "Qi like Ou Lei", and thank you "Beichen Qingshui" and "Book Friends 160429191159755" for the 100 starting point coins rewards.
(End of this chapter)
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