Can you live forever

Chapter 189 Master Fahai, Giant Python and Long Snake

Baoxiang Fahai spoke solemnly about the method of dual cultivation. His description was straightforward and explicit. Many people blushed and felt throbbing in their hearts when they heard it, but after listening to it, everyone became silent.

It seems that his voice has a kind of power, which brings people out of the lowest desires and begins to become empty.

Only by looking directly at desire can we let go of desire.

Double cultivation, in terms of vocabulary in Tantric Buddhism, should be called "pleasure and emptiness". The double cultivation that we generally understand is actually just "happiness".

Great bliss and empty nature, so that there is no sign, it is the reality.

Shuangxiu was first taught only to the most talented disciples in Tantric Buddhism, because ordinary people can’t see through the vain world and will be addicted to pleasure. began to flood up.

Just like a word is mispronounced, you can only change its pronunciation.

The tantric masters had no choice but to guide them, and this is where Fahai talks about Buddhism. On the surface, he talks about dual cultivation, but in fact he guides people to see through worldly desires and clear their minds to see their nature.

It is worth mentioning that Tantra is also Mahayana Buddhism.

It’s just different from the superficial sects like Zen. Zen only talks about the word “enlightenment”. Since the sixth patriarch Huineng, it has been pursuing sudden enlightenment, while the esoteric sect is obviously more inclined to Shenxiu’s “body is a bodhi tree, and the heart is like a mirror stand. Always Wipe diligently, and don’t make dust arouse.” Tantric Buddhism talks about gradual enlightenment and step-by-step practice. Although it also admires the empty appearance of all dharmas, it must be cultivated to the extreme first, and then empty.

Things are done in secret, and the law is not passed on lightly.

Although Esoteric Buddhism is very cautious about the teaching of practice, it is Mahayana Buddhism after all, and it is also very generous in teaching Buddhism. Practicing the Bodhisattva Vehicle saves all living beings, and is willing to teach the Dharma for all living beings.

After Zhang Zhixiang understood the duality of music and emptiness, he understood what the meaning of double cultivation in Tantric Buddhism is.

However, it still includes double cultivation of men and women.

Zhang Zhixiang, who accepts the orthodox Jindan Dao, still doesn't agree with it, and feels that it is a trick. There is only one real dual cultivation, and that is the dual cultivation of life and life.

Although tantric sects practice life, they practice life in order to "sacrifice life".

This is related to the basic theory of Buddhism "dependent origin and emptiness". Therefore, Buddhism is partial. They only cultivate nature, not life.

Zhang Zhixiang doesn't agree with Buddhism, but Fahai can guide the audience to look directly at their desires and examine their own hearts.

Obviously the cultivation base is extremely high.

In order to find out the origin and purpose of Fahai, Zhang Zhixiang went to a place close to Fahai, and asked when he was resting in Fahai: "Since Wei Boyang of the Eastern Han Dynasty wrote "Zhouyi Cantong Qi", the Danding School has experienced the transformation from the outer alchemy. In the process of the development of inner alchemy, Ziyang Master Zhang Bo held the "Wu Zhen Pian" and published "Xing Ming Gui Zhi" in this dynasty. After more than 1000 years of development, he finally achieved the golden alchemy road of dual cultivation of life and life."

"Buddhism focuses on the emptiness of nature, and sacrifices one's life to cultivate one's nature."

"The so-called dual luck of happiness and emptiness is nothing more than focusing on cultivating one's nature."

"Master."

"Did Taoism go the wrong way for thousands of years, or did Buddhism go the wrong way?"

Zhang Zhixiang is not a master, he has always been adhering to seeking common ground while reserving differences, but at this time, in order to talk to Fa Hai, he really wanted to discuss this issue.

Golden pill, double cultivation of life and soul.

Buddhism, sacrifice one's life to cultivate one's nature.

If nature and emptiness are the only truth, the only reality, then the existence of fate will be denied. The practice theories of Buddhism and Taoism are indeed incompatible in this regard.

Zhang Zhixiang wanted to see how Fa Hai would answer this question.

Fa Hai was originally resting with his eyes closed, but when he heard Zhang Zhixiang's question, he opened his eyes and said, "There is nothing wrong with both of them, it's just that the Taoist school saw the joy of the heaven and the earth, and the Buddhist school saw the sorrow of the heaven and the earth, that's all."

Buddhism focuses on dependent origin and emptiness, in the beginning and the end, there is indeed no life.

Taoism, on the other hand, focuses on "reversing the movement of Tao", which lies in the process of circulation, and it really requires the cultivation of life and soul.

One sentence made Zhang Zhixiang understand the essential difference between the two, and his comprehension of the Dao was further enhanced. Zhang Zhixiang once again confirmed that this Master Fahai is indeed as his name suggests, the sea of ​​Fa.

"Thank you, master, for calling."

Zhang Zhixiang clasped his palms together and bowed to Fa Hai.

"Namo Amitabha."

Fa Hai sang the Buddha's name, and immediately everyone in the audience resounded like thunder, which had the effect of enlightenment, as if they had heard the greatest secret between heaven and earth.

Ordinary people immediately knelt down and shouted for the holy monk.

Zhang Zhixiang immediately understood that Fa Hai was talking about Buddhism, and was telling him that Buddhism has never been secret, or in other words, the great secret is the great secret!The Buddha's name stipulated by the Pure Land School directly taught all the Buddha's teachings.

Zen talks about sudden enlightenment, which is extremely difficult for the general public.

The Pure Land School talks about reciting the Buddha's name, saying "Namo Amitabha Buddha", repeating it repeatedly, non-stop, until the root of the recitation is reached, there will be no worries, and you will see the light.

Amitabha is immeasurable light and immeasurable life.

It is the highest secret method.

Fahai belongs to the Karma Kagyu sect, and Karma belongs to their lineage. The translation of the Kagyu sect is the "Buddha's Voice Inheritance School". ".

"The guru came to save sentient beings?"

After understanding the Buddha's name, Zhang Zhixiang asked this question.

"Crossing one person can save tens of thousands of people."

"Who does the master want to cross?"

"Get over the person you miss at the moment."

"Guru entrusted by others?"

"Entrusted by my Buddha."

Zhang Zhixiang understood that Fa Hai was invited by Nanjing, but Fa Hai's attitude was not clear at all. Judging from Fa Hai's cultivation of Buddhism, he would never make any move to kill the king.

The cause and effect of the king, how dare a member of the three religions mess with it?

It is impossible for Master Fahai not to understand, what he cultivates and holds is not the kind of monstrous monk.

"How does the master want to save people?"

Zhang Zhixiang didn't want to be aggressive, he needed a clear attitude from Fa Haibiao, no matter whether that attitude was true or not, it was always easier to judge.Fahai didn't answer, but looked up at the sky.

Suddenly, he asked, "Did you hear it? Sound."

Zhang Zhixiang was startled suddenly, he heard that it was a giant python, the sound of an incomparably huge python dragging along the ground...

He suddenly recalled that when he saw "Journey to the West" for the first time in the capital, a poem from the chapter of Journey to the West in Shituoling came to mind:

There are many monsters and monsters, and the four gates are all wolf spirits.The colorful tiger is in charge of the capital, and the white-faced hero is the general soldier.

The horned deer cites the text, and the clever fox is in charge.A thousand-foot python encircles the city, and a ten-thousand-zhang snake occupies the distance.

Downstairs the wolf called for orders, and the leopard in front of the stage made the human voice.There are monsters waving the flag and beating the drums, and all the mountain spirits are on the patrol.

The cunning rabbit opens the door to do business, and the wild boar takes the burden to make a living.The first year was originally the Kingdom of Heaven, but now it is the City of Tiger and Wolf.

……

"Thousand-foot pythons encircle the city, and ten-thousand-foot snakes occupy the distance..."

Zhang Zhixiang murmured, and the sound of the giant python walking disappeared in a trance. He understood that the road Jiajing was going to take, the road he agreed with Jiajing, was a road that changed the future and changed the cause and effect.

On the way, there should be ninety-nine 81 difficulties.

Many things will be realized as concrete monsters...

Fa Hai is here.

It is to help Nanjing, because the Karma Sect is also in the secular world and needs to manage their lives, but in Fahai's heart, they are preparing to come to Jiajing.

He helped Jiajing transform some things, some luck tools.

Although Jiajing will encounter more dangers, there will also be greater opportunities...

　Nan Huaijin talked about "Amitabha Buddha" very well, you can read it if you are interested.

　　Thanks to "Little Brother Wuxie" for the reward of 5000 starting coins, thanks to "Li Haomu" for the reward of 200 starting coins, and thanks to "Xiaotian 1003" for the reward of 100 starting coins.

　　
　
(End of this chapter)