Can you live forever

Chapter 224: Heaven Official Lineage, Jiazi Incident

"Lin'an Qian, Qian Heng, have seen the national teacher."

When Qian Heng reported to his family, Zhang Zhixiang, who had just discussed the public loser with Jiajing in Xiaoling yesterday, immediately understood that this was the person they were looking for.

So Zhang Zhixiang invited Qian Heng to Guiyuan as a guest.

Since the Five Dynasties, the powerful families have been completely wiped out, but this does not mean that there are no families with hundreds of thousands of years in China, because the inheritance of the real thousand-year-old family is based on knowledge and mission.

And Qian Heng and the others are not so much "descendants of the Ji family", but a sect.

The Qian family has a large population since Qian Liu, not to mention the descendants handed down from the time of Peng Zu in ancient times. Eighty percent of the surnames are derived from the Ji surname.

There is no reason for Qian to inherit.

Therefore, the standard they selected was not the purity of the blood, but those who met the requirements among the descendants of the surname Ji. They were more similar to the secret inheritance of the Guigu Sect.

According to Qian Heng, they are called the Heaven Official Lineage.

"Zhou Li" is divided into six senses: heaven, earth, spring, summer, autumn and winter.Tianguan regards Zhong Zai as the chief.Tianguan Zhongzai is the head of all officials, and the prime minister is Zhenghe.Tsukazai, also known as Dazai, is the predecessor of the prime minister.

Of course, Heavenly Officials did not appear only in the Zhou Dynasty. In the time of the Yellow Emperor in ancient times, they were called Dragon Masters.

When the Zhou Dynasty was still alive, the Heavenly Officials assisted the Emperor and the Zhou royal family in governing the world. When the Zhou Dynasty fell, the Heavenly Officials sorted out and preserved the inheritance of the Zhou Dynasty.

Ready to pass on to the next emperor.

But Qin Shihuang proclaimed himself emperor by living people, burned books and buried Confucianism, and changed the way of heaven into the way of humanity.

In the pre-Qin period, the Haotian God, the Primordial Heavenly King, and Pangu all referred to one existence—heaven.

The pre-Qin regimes all respected the sky, but Qin Shihuang himself wanted to replace the heavenly power and call himself the emperor. He wanted to be the emperor of the sky and the emperor of the people, calling himself the emperor.

This is contrary to the belief of the heavenly official, so the Qin Dynasty did not receive the inheritance of the emperor.

Since then, Qin law has been used for hundreds of generations.

Knowing that the times have changed, Tianguan no longer seeks to inherit the emperor, but preserves the way of the emperor himself to assist and correct the progress of Chinese civilization.

The lineage of Tianguan is divided into two branches.

One Tianguan, one Dazai.

Citing each other, so that the inheritance continues. The Tianguan lineage is extremely demanding, so there are often vacancies. It is necessary for the Dazai lineage to select disciples to inherit the Dharma lineage. Today, the official lineage has only been passed on to the fifth generation, and there are still vacancies. : Lu Ban, Zhang Heng, Li Chunfeng, Liu Bowen.

The Dazai lineage was originally the Fan family of Fan Li, and was transferred to the Qian family during the Five Dynasties period, which has been passed down to this day.

"I heard that His Majesty has obtained the Scarlet Heaven Sword."

After Qian Heng finished talking about the origin of the family, he asked Jiajing.

"Exactly."

Jiajing had nothing to hide. He took Chi Xiao with him, untied the sword, and handed it to Qian Heng. Qian Heng pulled out the sword, and the crimson sword light instantly shone across the courtyard.

It was obviously a bronze sword, but Qian Heng swiped and pulled it casually, and a foot of the stone table was cut off, as if what was cut was not a stone, but tofu.

Put the sword back into its sheath.

Qian Heng said: "The land of Wuyue is rich in swords. In the Spring and Autumn Period, all the swords forged by Ou Yezi cut iron like mud, and cut hairs and hairs. They were as brilliant as gods."

"This is the technique of a heavenly official."

When Jiajing took Chi Xiao back, he couldn't help pondering a little. The ancient sword, no matter how advanced the steelmaking technology is, it can no longer be reproduced, let alone surpassed.

As the Son of Heaven, he naturally has some swords in the royal treasury.

Although there are no top ten famous swords in ancient times, one can know from looking at the ancient swords in the treasure house that this is not just the difference between iron smelting technology and sword casting technology.

It's the difference between the two systems...

"Wu Yue."

Jiajing muttered, Qian Heng smiled and said: "It seems that Your Majesty has already discovered that no matter whether it is Fan Li, our ancestor Qian Liu, or Ou Yezi who made the sword, we are all from Wu Yue."

"There are three Chinese dragon veins."

"We first went along the South Dragon, and finally settled in Wuyue."

"The northern dragon protects Huaxia, and finally gathers with the middle dragon in the capital, forming a situation where the two dragons play with each other. In the pre-Qin period, the dragon's veins had not yet arrived, and the northern dragon mainly transmitted spiritual energy to protect the middle dragon, and the center of the middle dragon was still in the Central Plains , so the emperor is in the middle and acts as the supreme."

"Qin destroyed Zhou, the orthodoxy of the Zhou royal family dissipated, and the way of the Son of Heaven was preserved by us. Now only our line of heavenly officials remains."

Jiajing nodded and accepted the statement.

But Qian Heng didn't stop explaining, he said to Zhang Zhixiang: "Master Fa Hai said that the national teacher can know the future, we might as well prove one or two things, so as to prove the theory that the heavenly officials protect China."

"it is good."

Naturally, Zhang Zhixiang would not refuse, and he also found a clue.

Qian Heng first explained the origin of the Leifeng Pagoda: "To suppress the white snake, the ancestor Qian Chu specially built the Leifeng Pagoda with the power of the dragon veins of the South Dragon, and asked the Buddha's top bone relic to be the eye of the formation." (Buddha's top bone relic, Sakyamuni A relic made of the skull of a Muni.)
"Although it's a bit mysterious, it is indeed the Leifeng Pagoda's suppression of the White Snake that brought about a turning point after the death of Song Dynasty. There was Da Ming and Hong Wu came into the world."

"But fate is hard to change, and the fate of Ming Dynasty is rough, His Majesty and the National Teacher should know."

"At first."

"On the day the Leifeng Pagoda was built, an eminent monk from Tianzhu left a prophecy."

"The Leifeng Pagoda fell, the West Lake dried up, and the white snake was born."

"Your Majesty and the national teacher should have seen the white snake when they were in Yangzhou, but this white snake may not be a real snake."

"After all, the West Lake has not dried up, and the Leifeng Pagoda has not yet collapsed."

When Qian Heng said this, Zhang Zhixiang was shocked suddenly.

He hurriedly asked, "How is West Lake?"

Qian Heng replied: "The West Lake is gradually becoming flat fields, and the water is blocked."

Zhang Zhixiang murmured: "In the 34th year of Jiajing, the Japanese pirates invaded, and the Leifeng Pagoda was burned down, leaving only the core of the pagoda..."

Both Jiajing and Qian Heng were startled. They looked at each other, feeling that the fate was indescribably wonderful. As for the Jiajing Japanese Rebellion, although Jiajing was once strong, it finally failed with Jiajing's death.

In the first year of Longqing, smuggling became aboveboard.

The gentry in the south of the Yangtze River no longer have the power to restrain them, and they will be lawless from now on...

"No, Leifeng Pagoda still has a tower core, which hasn't collapsed yet."

After being shocked, Qian Heng discovered this detail, and asked Zhang Zhixiang.

Zhang Zhixiang said: "Since then, the Leifeng Pagoda has been standing in the tower core until the fall of the Manchu Dynasty. More than 300 years have passed. Residents of Lin'an had been picking up bricks for a long time before they collapsed."

"And this year."

"No. 60 The second generation of heavenly master Zhang Yuanxu came to Shanghai, which is now Shanghai County, Songjiang Prefecture, and called Jiangnan Zhengyi's high-level talents to set up a Taoist association in Shanghai County. However, the historical record is that the meeting was not approved and failed. Kaicheng, and the celestial master Zhang Yuanxu... died of illness."

"From then on, the Heavenly Master Sword and Yang Ping Zhidu Gong Seal disappeared."

"No.60 When Zhang Enpu, the third-generation celestial master, succeeded to the throne, the Celestial Master's Sword and Yangping Zhidu Merit Seal had actually disappeared."

"And from 1929 to 1930 at the beginning of the Yuan Dynasty, there was a severe drought in the Central Plains, and thousands of miles of red land."

"West Lake, it's done too."

"The following year, Japanese pirates entered the customs..."

　Thanks to "Little Brother Wuxie" for the 1500 starting point reward.

　　
　
(End of this chapter)