Can you live forever

Chapter 319: The Beginning and End of Mystery Tour, the Perfection of Heaven and Earth

Zhang Zhixiang practiced eight parts of Vajra Kungfu, the sixth part of which is Five Labors and Seven Injuries. Look back. What is this looking at? Is it the heel?

No.

It is the soles of the feet that the divine light looks inside, and it is the qi and blood rushing to the soles of the feet under the gaze of the divine consciousness. This is how this kung fu has been practiced to the point, but why should it be practiced like this?

There are three reasons for this.

In the first layer, the air and blood at the extremities travel the farthest, which means they can exercise the most.

On the second floor, Kanli intersects.The heart fire goes down to the kidney water to complete the relief of water and fire, but the lower dantian is not the whole of the kidney water. It is the complete relief of water and fire when it reaches the Yongquan point.

The third layer, heaven, earth and people.

When we sit in meditation, straighten your legs, put your mind on the soles of your feet, and you will feel a bulging sensation at the Yongquan point. At first, it feels like ants are crawling, and later, there is a glass ball in the soles of your feet.

After practicing for a long time, the "glass ball" will become bigger and bigger, turning into a huge fireball.

The sky is yang and the earth is yin. Only by stepping on a fireball under your feet can you "not touch the mundane world", but is it essentially untouched by the mundane world?No, essentially harnessing yin and yang.

Use the yang of qi to guard against the yin of form.

When you "stand firm" and can "travel freely", it means that you have the ability to control yin and yang, and you can develop a pair of hot wheels. Hitting into the "space", the two balls of fire mingled together and fell into the Tao womb with the pure yang light of the innate primordial energy.

The three characters of "Fenghuolun" are not only the secret of Shenyou, but also the secret of Yuanying's birth.

Because it is an innate spiritual treasure, it already existed on the day the Nascent Soul was born.

A total of "five fireballs" are needed for the birth of the Nascent Soul.

The two fireballs under the feet are to control yin and yang, and attract the yin and yang energy between the heaven and the earth, but these two fireballs are actually the last two. Inside the dantian are the innate yin and yang qi of the human body itself.

In other words.

Even if the two veins of Ren and Du are not opened, if Jindan wants to turn into a Nascent Soul, he must activate the innate yin and yang qi in his body, so that the Taoist fetus can be conceived and turned into a Nascent Soul.

thus.

The Nascent Soul is not only the real self, but is born again with the yin and yang qi of heaven, earth and man, and is the product of heaven, earth and man.

Nascent Soul is born with a body, and this body is formed by the convergence of internal and external yin and yang. It is the innate Yuan Qi that reconciles Yin and Yang and bestows spiritual light. The process of pursuing the innate energy...

First of all, the Nascent Soul born from the sea of ​​qi in the dantian, he has to fly to the "sky".

Remember our Ren Du Ermai?
Do you still remember passing through the three passes of the Governor Vessel and going to Kunlun?Yuan Ying went to Kunlun on the hot wheel to ask immortals and asked, which was the beginning of the journey. After passing Yujing Shangguan and climbing to Duluo Lingtai, you can see the upper dantian Niwan, which is "a world hidden in a grain of millet". palace.

And this is the beginning of the fugue.

You have to enter Niwan to start the journey of wandering and searching for immortals.

If you can step on the hot wheel and crash into the mud ball, you will be "shocked" and see another world.

In that fairyland, first of all there are cranes pecking at them. You need to subdue the cranes before you can climb the fairy mountain to visit the Tao.

After surrendering to the crane, because the crane represents longevity, the Nascent Soul will gain lifespan. After the "three-year breastfeeding" stage, the Nascent Soul will change into the same age as you.

When you reach the top of the mountain, you will see a red building.

But there will be a fire dragon guarding the red building, and you have to defeat the fire dragon to enter the cabinet.

If you can defeat the fire dragon, you will be able to get the help of the fire dragon to temper the yin slag, and the nascent soul will turn into a yang god, able to enter and exit freely, and transform the virtual into reality.At such a stage, even if the physical body dies, the Yang God is immortal, and he can live forever.

After defeating the fire dragon and entering the red building, you will find that the attic has three floors.

Every time you go up a ladder, you will feel great spiritual pressure. This is an ordeal, but also a great opportunity to forge ahead. But if you can climb the stairs with the pressure, you will have a big harvest every time you go up, and you can get a magical power.

On the third floor, you can see the "Tianmen".

When you knock on the gate of heaven, you can be regarded as a real fugue. Previously, it could only be said to be "seeking immortals and imitating the Tao".

Only after knocking on the gate of heaven can it be counted as an imaginary journey.

Humans have innate primordial energy, which is a ray of heavenly light injected into the heaven and earth at the beginning of life.The so-called mind-wandering means that Yuanying seeks the light of the sky after knocking on the gate of heaven, and seeks his own origin. Only when Yuanying obtains the innate Yuan Qi can he transform into a real Yang god.

Only through the six worlds and 36 heavens can one reach the root.

To arrive, to return.

Arriving, that is, turning around and reaching the destination, the innate energy, Yang God, and body are completely integrated into one. From then on, they jump out of the three realms and are not in the five elements. They transform into immortals and live forever.

In other words, pure yang.

If we say that in the practice of one path, before the formation of alchemy is the first half of the road, after the formation of alchemy, it is the second half of the road. After more than ten years of practice, Zhang Zhixiang finally knows the scenery of the second half.

Compared with the beauty of the second half, the first half can be said to be boring.

No wonder the senior brother didn't teach him this before...

Zhang Zhixiang said in a daze: "This is the real attainment of immortality..."

The old celestial master said: "That's right, people in the world are obsessed with this when cultivating immortals, and they refuse to practice down-to-earth. Under such lofty ambitions, their sexual skills are even more messed up, so immortality is rare."

"You have laid a good foundation in the front, and you will find out later in the practice that I have already practiced."

"Furthermore, after knocking on the gate of heaven, Tiantian of the six realms and 36 levels has so high requirements on mind and character that it is unimaginable. Although I am one step ahead of them, even after knocking on the gate of heaven, I dare not take a step forward. If you make a mistake, you will never come back."

Zhang Zhixiang was stunned: "Is the Immortal Ascension Boundary so dangerous?"

The old celestial master recognized these dangers and said: "You can live forever, become immortals and attain the Tao. If you are not a virtuous person, how can you achieve it? The way of heaven is to damage the excess and make up for the deficiency. People who have delusions will never be assured of becoming immortals." "

"The more supernatural power you have, the more cautiously God will let you go."

"Only in this way, is it fair to all living beings in the world, and it is the real inhumane world that treats everything as a humble dog."

Hearing this, Zhang Zhixiang faintly realized.

Once again, the importance of Huiguang to Jindan Dao was strengthened, the core of the two Jindan Dao, the fusion of three religions and the double cultivation of life, was strengthened, and why Jindan is a Kangzhuang Dao.

What is fairness?

Fairness is not the same standard. Absolute fairness under the same standard is unfair, because it ignores the differences and diversity that exist objectively.

The real fairness is to make up for what is lacking.

This is the justice of heaven and earth, the ultimate good, and compassion.

(End of this chapter)