Can you live forever

Chapter 339

Xu Hai is actually still dissatisfied with the road of "God", even if he can capture dragon scales and turn into real dragons in the future, research nuclear weapons, maybe he can truly grasp the authority that belongs to God.

but.

Xu Hai was still not satisfied.

After seeing the future debate between Zhang Zhixiang and Juzi, and seeing the height of civilization they are standing at, even if he obtained the power of God in the "Jesus", he always felt that he was a false god.

It's mental dissatisfaction...

After Xu Ming left, Xu Hai still stared at the map.

His gaze turned right from Shangzhou, to Xiluozhou, to Persia, to Xiaoxiyang, to... Tianzhu.

He murmured: "Why should I be a false god pretending to be fair instead of being a true god? Brahmins, Kshatriyas, Vaisyas, Sudras, untouchables..."

"Why so many classes."

"It's good to be like the Great Qin Dynasty. Under the Emperor Shihuang, they are all civilians."

Xu Hai didn't want to go to Xiluozhou at all. The place in Xiluozhou was too barren. If it needed resources, it had no resources, and if it needed population, it had no population. It was still in the period of the Black Death, and the total population was only 5000 to [-] million.

What is the difference with the large Fusang?Fuso has a population of 2000 million.

Shangzhou has a large population, but Shangzhou's territory is too large. Even though Mojiao has been in operation for more than 100 years and tried its best to destroy the history books and cognition of Yindi'an people, they still stubbornly believe in the Central Plains and the promise of their ancestors.

To develop in Shangzhou, Yin Shang culture must be eliminated first, which is too difficult.

Only Tianzhu.

Tianzhu and Daming are only separated by the Himalayas, or they can go to Bengal and enter Daming through the peninsula.

The two border and have a path that can go out to the east.

In terms of population, Tianzhu, which has nearly 20 billion mu of arable land, has far better water and heat conditions than Daming. Even if he doesn't care much, he hasn't counted the specific conditions of those dozens of states. Xu Hai believes that the population in Tianzhu is absolutely It's no less than [-] million, and it's possible that it even exceeds Daming.

In the past.

Tianzhu is an important trade transfer station for them, and it is also a place where raw materials are obtained. Their Xu family's business in Tianzhu itself is very deep...

If Tianzhu can be managed well, it may not be impossible to compete with Daming.

After all, talents are the main body and everything. There are plenty of people in Tianzhu, the difference is only in how to educate them.

What's more, after the world of great heat, there will be a world of great cold.

At that time, Tianzhu was the heaven on earth...

"Heh, Xu Jie, I still thank you to some extent, but your calculation must be in vain."

Xu Hai sneered, he had found a way out, so he was no longer confused.

At this time.

The subordinates came down to the account and reported: "Fourth master, there is a monk asking to see him. He claims to be Wanxing and comes from Annan."

"Wanxing...bring him in."

"Yes."

After a while, Wan Xing entered the big tent, looking at Xu Hai's mountain-like back, the old monk who thought he could send charcoal in a timely manner, suddenly felt that he had made a mistake.

Having seized Zheng Jian, Wan Xing, who occupied this young body, had no choice but to calm down, put his hands together and said, "Amitabha, I thought the fourth master was in trouble, and wanted to give advice, but he didn't think that the fourth master had already enlightened."

"Ah……"

Xu Hai sneered, and said: "You and Zhang Zhixiang failed in the debate, and fled in embarrassment. Annan is now sharing the land without paying taxes, and everyone is learning the Mahayana Buddhism. The monks were stripped of their cassocks and driven to work in the fields."

"Your foundation was cut off by Zhang Zhixiang, and you came to me to pretend to be a ghost?"

Wan Xing's face was a bit embarrassed, but he said: "It is the old man who has fought against Zhang Zhixiang that he knows how to deal with him. After Zhang Zhixiang and Juzi have a civilized debate, fourth master will inevitably feel confused."

"The boss originally wanted to offer advice to fourth master, but now it seems that fourth master has already received expert advice?"

Xu Hai stared at Wan Xing and said, "Since you are here, you might as well tell me, let me see what kind of path you plan to show me."

Wan Xing salutes with one hand together.

He walked to the front of the map, and when he was about to stretch out his finger, he froze there, and said in surprise, "Fourth Master also thinks about Tianzhu?"

Xu Hai didn't mark it on the map, and it's not surprising that such an expert can see the signs, but he didn't expect that Wan Xing would also put his idea on Tianzhu.

He asked calmly, "What are you going to do?"

Even if there is no "teaching" to reach an agreement on the direction, Wan Xing can accept it, because if you want to go to Tianzhu, you can't do without him.

Wan Xing said: "The old monk and Zhang Zhixiang were defeated by the Giant Vehicle Dharma. Although they are losers and enemies, they can best understand the Giant Vehicle Buddhism."

"Tianzhu is different from Annan."

"Annan is deeply influenced by China, and the social process is not separated from China. Even though temples are everywhere and everyone believes in Buddhism, there is no apparent hierarchy in its society."

"Tianzhu is different."

"Brahmins, Kshatriyas, Vaisyas, Sudras, untouchables, strict caste divisions, serious regional divisions, and inconsistent languages. Only Brahmanism is the regional consensus."

"If you want to seek Tianzhu, you must seek it with sects, and then you can rule."

"The comparison between Zhang Zhixiang's Mahayana Buddhism and the old Mahayana Buddhism, I think so far, lies in the word "landing". The previous Mahayana Buddhism only talked about the universal salvation of all living beings, but how to universal salvation can only be talked about in general."

"Thinking about it so far, Zhang Zhixiang is right. This is not a problem that Buddhism can solve at all."

"Zhang Zhixiang merged the three religions and went a long way in civilization."

"For those of us, he can be said to be suppressed by the realm, but if we take his things to Tianzhu, is it not suppressed by the realm?"

"Fourth Master, you have soldiers and money."

"In the past, the Xu family held sea power, but were too lazy to manage the place. They only worked hard on commerce and controlled ports and shipping routes. This is not wrong with the Xu family's sea power strategy."

"But times have changed."

"What Mojiao has to do, even if you win Zhang Zhixiang in this martial arts conference, Hai Quan can't monopolize it. This is the actual situation that can be expected at present, but it is unpredictable. The tyranny has been marginalized."

"Without thinking, it is doomed to passively accept the outcome of the war between Zhang Zhixiang and the Mohists, and you are not even qualified to participate in it."

"so."

"Fourth Master should realize that regardless of victory or defeat in this martial arts conference, the peak of the Xu family has passed, and they need to retreat bravely and find another way. This is a critical period of transformation."

"My old man suggested."

"The fourth master, under the name of Maitreya's descending into the world, opened up Juyana Buddhism, unified Tianzhu, and integrated Buddha Lord, Saint, and Emperor into one body. The trinity will be ruled forever."

The world situation has changed, and the Xu family has indeed passed its peak.

But that is the dynamics of the future. Right now, even within a year and a half, the Xu family's remaining power and sea power are still the strongest.

Just look at the Xu family's offensive in Nanyang to understand.

These small foreign countries can't even resist. The Wu family, the royal family and the imperial court work together to draw with the Xu family. Zhang Zhixiang has to pay a huge price to make Xu Hai agree to sit at the gambling table with him.

Therefore, as long as the Xu family wants to retreat, they can still retain the power to destroy the country.

Even if Xu Hai loses, he can save his life as long as he gives up Donghai and Nanyang, because Mojiao needs strength, and he doesn't even need to give Zhang Zhixiang too much meat. Mojiao will take care of him when he gets what he wants.

Wan Xing could see clearly that Tianzhu was the most suitable for Xu Hai.

And the Xu family had never run a religion in the past, not to mention that they were not hypocritical this time. They were planning to truly follow the path of Mahayana Buddhism and integrate the power of Tianzhu to participate in the world of great controversy.

This requires a professional person to host.

There is no one more suitable than myself.

Xu Hai understood what Wan Xing was thinking, and he smiled and said, "One made me a God, and the other made me a Maitreya Buddha. I really didn't know that I have such a root of wisdom."

Wan Xing was stunned for a moment, and hurriedly said: "God? Haotian God? Whose idea is this? It's clearly a dead end!"

Xu Hai: "Some people say that Yahweh should be translated as God."

Wan Xing understood now, the way the man pointed was to go to Xiluozhou...

Wan Xing thought for a while, then frowned and said, "Fourth Master, forgive me for saying it bluntly, Xiluozhou is too far away, even if you borrow the name of God, you can't come back, it's tantamount to withdrawing from the world war."

"Besides, the Xiluo people are ignorant. That set of theories is as absurd as a child's play, and there is no core at all."

"Confront enlightenment with ignorance, and you will lose!"

"Fourth Lord, please be careful and choose the Great Vehicle."

Xu Hai walked up to Wan Xing, looked down at Wan Xing, and said with a smile, "What if I want them all? Lao Tzu turned his beard into a beard. If Sakyamuni Buddha can be called Lao Tzu, then the future Maitreya Buddha can also be Lao Tzu." Lao Tzu is reincarnated, and Yahweh of the Xiluo people can also do it, why don’t I integrate Yahweh, Maitreya Buddha, and God in one trinity?”

Wanxing didn't expect Xu Hai's appetite to be so big.

I wanted to persuade Xu Hai, because Maitreya Buddha is okay, after all, he is the future Buddha, they only need to sincerely practice the Mahayana Dharma, and they will not get into any karma, maybe they can really get the Buddhahood.

But if you want to use Laozi Huahu's method to unify Taoism, Buddhism, and Christianity, it will involve too much.

It is unbearable to occupy the name of God.

But just as he was about to speak, he saw Xu Hai's eyes, and he froze for a moment. What kind of eyes are those, indifferent and majestic, like a real god...

I only heard Xu Hai say: "I heard Zhang Zhixiang's reasoning, I heard Xu Jie's method, I heard so much from you, I really can't think of another way."

"But I have a doubt."

"It doesn't matter if you suggest Maitreya Buddha, God suggested by Xu Jie, capital control that Xu Jie wants to take, or the path that Zhang Zhixiang and Mojiao want to take."

"What's the point if the world changes or doesn't change?"

"From ancient times to the present, civilization has developed step by step, but how much better is the life of the people? Even if Zhang Zhixiang and the others have solved the problem of fairness, the people can practice and seek the Tao without worrying about life."

"That's just changing from a material pursuit to a spiritual pursuit."

"It's always the norm to ask for nothing."

"If things go on like this, when will it end? All beings become holy? When all beings become holy, what is the meaning of existence in the world? Do you look down on the world like those gods and Buddhas? Let the monkeys become human again? Then develop?"

Wan Xing opened his mouth, but didn't know how to answer Xu Hai's question.

Xu Hai continued: "According to Zhang Zhixiang, civilization is the self-birth of heaven and earth. Only when civilization is awakened and the universe breaks away from the meaningless cycle can the universe come to life and be considered 'born'."

"In that case."

"The universe also faces the problem of survival. How does a baby grow up? How does it survive when it grows up? How does it feed and develop? Layer by layer, there is no limit."

"Pointless."

"Since it's meaningless, it's better to stop everything and freeze it into a painting."

"I have come to be God, and all beings are people."

"All sentient beings just need to trust me, regardless of the civilization or the future, everything will follow naturally, and I can answer the most devout prayers."

"God should have the power to destroy the world, but there is no need to destroy the world."

"My sect only needs to be saved and bestowed. Zhang Zhixiang sees through many things, but ignores them. No matter what kind of social form, no matter what level of civilization, people living in the world, if they are still human, will Asking for nothing, no one will ever respond to charity, and the gods and Buddhas all over the sky will not care about these, they are helping, and they are indirectly promoting luck."

"But I won't."

"I just tell all sentient beings, you believe in me, if I see you, I will give it to you, that's all."

Wan Xing subconsciously wanted to say, this is not a god, this is a demon... No matter what the wish is, it is the demon, not the Buddha, but the Buddha and the demon are originally one.

One thought becomes a Buddha, one thought becomes a devil.

But what matters is whether Buddha or demon?No, it was the sentient beings who made the wish, and what Xu Hai realized was... forget civilization.

As Laozi said in "Tao Te Ching": A small country with few people makes it useless if it has a few weapons, and makes the people die hard and not move far away.Although there are boats, there is nothing to ride on; although there are armored soldiers, there is nothing to display; let people tie ropes and use them.Enjoy the food, enjoy the clothes, live comfortably, and enjoy the customs.Neighboring countries face each other, the sound of chickens and dogs is heard, and the people do not communicate with each other until old age and death.

On this basis, plus the only god, to be responsible for the gift.

Yes.

Xu Hai has no way to conceive a framework of civilization like Zhang Zhixiang and Juzi, to figure out the development process and social principles of civilization.

Let nature go, everything will be ruled by doing nothing.

He is only responsible for fulfilling wishes, fulfilling those desires that cannot be obtained, whether it is a poor cowherd asking for a fairy, or a desperate patient yearning for a elixir.

He only chooses and bestows divine grace.

Then tell the world about God's grace...

Wan Xing looked at Xu Hai incomparably complicated, and couldn't help feeling the role of wisdom. Maybe Xu Hai could really replace all beliefs in the future, because he himself had mastered the Annan Buddhist Gate, and he knew best that my Buddha does not save the poor, and the money thrown into the merit box , will not respond to wishes at all.

No church of God in the world will truly respond to believers.

It is because of the belief that the profit is made, and more of the profit is the social impact brought by the belief, rather than directly from God.

Wan Xing was deeply moved, put his palms together, and said sincerely: "I am willing to serve the fourth master."

(End of this chapter)