Can you live forever

Chapter 348

"Of course I'll show you."

"Before that, let me tell you how to apply the complete theory of the internal calculation practice system, so that you can understand how far the external calculation is to explain life and soul."

"If you want to look at life, you must first understand that human beings are innate because they form heaven and earth."

"How to form a world of your own?"

"There is a saying in the "Huangdi Neijing": Those with the five internal organs are also those who store the spirit, blood, energy and soul."

"The five internal organs are hidden, and the six internal organs are purged and connected."

"The heart stores the spirit, the liver stores the soul, the lungs store the soul, the spleen stores the mind, and the kidney stores the spirit."

"All the centers of consciousness, subconsciousness, memory, and will that you think are in the brain, but this is absolutely not the case. They are not in the brain, but in the five internal organs."

"When an embryo is conceived, what is the first organ to develop? Not the brain, but the heart."

"If you think that the soul of consciousness is in the brain, where is the soul in the early stage of embryonic development? Or do you think that consciousness and soul are formed after the development of the brain is completed?"

"Even so, the soul must have a seed, right? Where does this seed reside?"

"Look, you can't explain it."

"The heart hides the gods, and hides your self in this life, because it is disturbed by the three souls and seven souls, so this is... the knowledge of the gods."

"I used to think that there are 16 taels of innate qi, just like a lamp oil, which burns one tael in four years and burns it out in 64 years. If you maintain your health properly, you can burn one tael in five or six years. In two or three years, one or two will be burned."

"When the oil runs out and the lamp dries up, that's when a person dies."

"Later, I learned more, and found that I must have misheard Daoist's words. From the time of conception, the ancestral qi is one tael, or 24 baht." (1 tael = 24 baht)
"From then on, according to the Yellow Emperor's Internal Classics, the man's sunflower will reach the sixteenth day, and the woman's fourteenth sunflower will reach the pure sun, and the innate energy will stop growing."

"Men grow Yuan Qi by 32 baht every 64 months until they reach the full age of 16."

"Women increase Yuan Qi by 28 baht every 64 months until they reach the full age of 14."

"When it is full, the increase is 360 baht, plus 24 baht of the ancestor qi, a total of 384 baht, which is a positive number of 1 catty and 16 taels of talent, which is in line with the number of 64 hexagrams and 384 lines in the Book of Changes, and the good fortune of the whole cycle. "

"One catty, 16 taels, one innate energy, is our 'capital'."

"When a person eats water and grains, his energy and blood are insufficient, and the deficit is too much, so he has to make up for it with the capital. When the capital is used up, the real life span is exhausted."

"We know that there is a total of 384 baht in one qi, and we also know that there are 24 baht in the ancestral qi. The 24 baht ancestral qi is the weight of the soul."

"I don't know if you have done experiments. Some people in later generations have done experiments to study the weight of the soul, which is to study the weight that is lost on the body at the moment of death."

"The answer is 35 grams."

"It's actually very close, but the specific weight should be 37.3 grams, which is our one or two."

"The one or two ancestral qi are present at birth, and they are still there after death. After death, if the cultivation level has not yet reached, and stay in the world, then relying on these two ancestral qi, when the ancestral qi is exhausted, the consciousness of the gods will disappear. gone."

"Therefore, the Xiantian Qi for our whole life is actually only 15 taels."

"These 15 taels are the weight of the soul."

"The Tantra yoga practice says that people have three meridians and seven chakras, and the seven souls are attributed to the seven chakras. Taoism does not agree, because this kind of practice is obviously a 'different path' and does not follow people's innate Taoism."

"The seven souls are in the lungs. Why do you need to extract them and put them in the seven chakras before cultivating separately? This is superfluous."

"Why does Jindan practice talk about seven returns and nine turns?"

"This is the evolution law of Hetu Luoshu, and it is also the law of the movement of qi. It is also the heart fire of the seven, the mind enters the kidney water, the lung gold of the nine, the soul of the seven enters the kidney water, and the wood of the liver creates fire, which is the heart. Add fire."

"We use the mind to luck, that is, the spleen and the lungs communicate, and the mind moves first, which is the beginning of everything."

"Cultivation means using all the five elements and internal organs in it."

"In the end, the fire of the heart and the water of the kidney intersect. Why should the heart and the kidney intersect? Because the kidney stores the essence and will, what is 'will'? It is the voice of the heart! The heart comes from the spirit, and it is called will!"

"What is ambition?"

"Heart and kidney intertwined, walking on the road of practice, seeking longevity and long-term vision, seeking the harmony of the world, is the ambition!"

"If a person's physical strength is haggard and his kidney energy is insufficient, even if there are thousands of gaps in his chest, he will not be able to develop ambition."

"so."

"A good man should ask about longevity, this is ambition!"

"Kanli and intercourse can be smelted to get real lead in water and real mercury in fire."

"Liver wood produces fire (heart), yin comes out of yang, and fire (heart) manifests and produces (lilong), that is, dragon comes out of fire, also known as 'true mercury', its image belongs to yang, and yin inside yang .”

"There are lungs and metals that produce water (kidneys), and yang emerges from the yin to produce images in the water (kidneys) (Kanhu). .”

"This is the key to practice, subduing the dragon and subduing the tiger."

"A person's mind, soul, consciousness, and spirit are all used in it. The five internal organs are the body, and what is stored is used. The five behaviors are based on it."

"In this way, the human body forms the world by itself."

Juzi listened carefully to what Zhang Zhixiang said. Juzi naturally knew the principles of cultivation, understood the meaning of lead and mercury, and understood the need to intersect with each other. Wu Zang spoke so thoroughly.

He understood that Zhang Zhixiang didn't come to teach him how to practice when he said these things.

Zhang Zhixiang wanted to say that you think you can manipulate the subconscious mind, and thus gain the ability to change the magnetic field, and I, Zhang Zhixiang, can naturally use the Five Zangs better, and... combine the five internal organs.

"The lungs contain the soul, the first soul is called Corpse Dog, the second soul is Fushi, the third soul is Sparrow Yin, the fourth soul is Swallowing Thieves, the fifth soul is Non-Poison, the sixth soul is Elimination, and the seventh soul Famous lung."

"The seven souls not only correspond to the abilities of the body, but also correspond to the seven emotions."

"We often talk about boldness."

"What is boldness? It is called boldness when you are full of energy and full of emotion."

"Juzi, first look at my... courage!"

bang——

The dragon claw holding Zhang Zhixiang suddenly shook, scattered countless iron sands, Zhang Zhixiang began to break free with an impossible force, no, not breaking free, just stretching his body...

click, click, click...

The dragon's claws were opened section by section, which surprised Juzi slightly, and then manipulated the iron dragon, causing the iron dragon's dragon claws to burst out with greater strength, trying to push Zhang Zhixiang back.

but.

After the boom, Zhang Zhixiang broke free from the dragon's claws and threw the whole iron dragon to the ground.

He put the dragon claws on the dragon's back, stepped on the iron dragon with one foot, in the flying dust, his vague figure was not small compared to the iron dragon, and even gave people a feeling that he was bigger than the dragon. Also huge feeling.

He said: "Look, this is the courage to teach the sun and the moon to change into a new sky."

　A small chapter will be updated first, and a large chapter will be later.

　　
　
(End of this chapter)