Can you live forever

Chapter 381 It's hard to distinguish between true and false, clear and turbid can be distinguished

It takes one month to enter the Mausoleum of Qin Shihuang.

And after the First World War in Yizhou, the whole world knew that Mojiao was going to revive Qin Shihuang. During this period, countless good-natured people must have come to the imperial mausoleum.

The focus of the rivers and lakes is the Mausoleum of Qin Shihuang.

The focus of the temple is on the equalization of land. The capitalism represented by Xu Jie promotes the paid distribution of land, and private property is sacred and inviolable. Based on the "ecological agriculture" derived from many years of experiments, it will greatly improve agricultural production capacity.

The Ming Dynasty was not the Qing Dynasty, and it was not the Republic of China after the war.

Since ancient times, we have known that the land needs to be cultivated. There is a huge difference between a well-cultivated land and a poorly cultivated land. Later generations of agriculture, agriculture and agriculture scholars have also done actual experiments. The production capacity of ecological farming is not lower than that of using chemical fertilizers.

On the contrary, planting chemical fertilizers is destructive to the land, and the use of a large amount of chemical fertilizers is even more wasteful. Nearly half of the chemical fertilizers cannot be absorbed, and can only be kept silent in the land.

And China is a water-scarce country.

Large-scale over-planting will lead to destructive development of groundwater. In just a dozen years, it can be detected that the groundwater system in the entire Central Plains has been severely damaged.

Therefore, farming should not only look at the output, regardless of the consequences.

What's more, we need sustainable development, and we must leave something for future generations so that we won't lose our children and grandchildren.

The land that has been planted with chemical fertilizers for many years, during the fallow period, the grass does not grow...

The average yield per mu in Daming is 2.31 shi, or 316 jin. The good paddy fields in the south of the Yangtze River can even have five or six shi per mu. Judging from the data, the land in the Ming Dynasty was well-raised.

Ecological agriculture has existed since ancient times, but no one has done it by researching and improving it to achieve maximum efficiency and implement it.

If these things are done well, there is no problem in increasing agricultural productivity by half.

The only disadvantage is that it consumes manpower.

But now what Daming does not lack most is manpower. Instead, he needs to find a place to consume more manpower...

This battle for land equalization is a comparison of the governance capabilities of the two sides, the benefits of supporting the grand strategy and the hearts of the people it represents.

Xu Jie made improvements and gave the gentry a way out, so he didn't have much resistance, but "those who have attained the Tao will help more".

However, what Jiajing wanted was political reform, system construction that reached the grassroots level in the countryside, and the trial of those local tyrants and evil gentry, which would naturally arouse great resistance, and officials from all over the country were also struggling to survive.

Above the temple, there are very few available people.

Officials who passed the old imperial examination system were naturally on the side of the gentry, and those who were loyal to the emperor were "treacherous officials."

Since ancient times, there are fewer traitors and more loyal ministers.

Most of the time, the court was full of people, and it was really difficult to be a treacherous minister, so it was difficult for Jiajing to maintain the institutional framework in the court, and basically there were not enough talents to invest in the place.

Fortunately, there are Qingyang party students from Qinyuan.

Students cultivated by another set of knowledge system with no interest involved can fully display what they have learned all their lives and strive for their ideals to their heart's content.

Although Jingshi University has only been opened for a few months, the school has not even been built.

But this does not hinder the opening of courses and enrollment. With the old institute of science and technology as the foundation, there is actually a set of framework there, which has played a great role in allowing Jingshi University to go directly on the road.

There are students from Qinyuan as the main number of the first batch, and there are more than [-] advanced students recruited from Annan and other countries in the second batch.

In addition to the national enrollment, although the majority of the number are young people, who fill in the middle school attached to the capital to do preparatory studies first, the huge number of scholars naturally include those who are not good at imperial examinations and have no interest.

If there is an extra path, someone will come and go.

After all, they can be officials.

Therefore, thousands of adult students have been selected to enter the university. According to the courses, they will actually graduate in batches according to their grades and enter the internship and work as soon as possible.

Jiajing has estimated that within five years, the entire bureaucratic system will be replaced and reformed.

I didn’t say that public servants are not public servants. Officials are the ones exercising power. They need to understand that power is used to make decisions for the people, and they must understand why power comes from the public. ,Take responsibility.

A vegetarian meal in the place of a corpse is not much better than a corrupt official.

"If I want to change the system of officials, I have to dig out the roots of the imperial examination. After five years, after five years, those who take the imperial examination must be college graduates. First read useful books, and first read books that can do things."

"After reading it, go to the imperial examination!"

"Everyone is not good at arithmetic, doesn't know the five grains, and doesn't understand mechanical engineering. What kind of officials should they be? Can they do their jobs well?"

Jiajing met Wang Jiangque and several students from Qingyang, Qian Heng and some teachers were also there, chatting about the education of the Ming Dynasty and the innovation direction of the imperial examination.

This is a discussion, but also a farewell.

After that, Qingyang students will go out of the campus and go to fight among the rural communities.

There is no doubt that there is only one Beijing Normal University in Ming Dynasty now, and the imperial examination reform will be carried out five years later, so the students who take part in the imperial examination can only be the earliest students.

This is also Jiajing's promise.

In the future court, these Qingyang students will surely occupy many seats.

Qian Heng knew what Jiajing meant, but the reform of the imperial examination, Nanjing will not sit still, "If the imperial examination is to be changed, I am afraid that the northern and southern exams will be divided."

"Xu Jie will not oppose it publicly, but he will also change Donglin Academy to Donglin University."

"At that time, the officials in the south of the Yangtze River will have more centripetal force, and Xu Jie's power will be more concentrated."

"That appeal is a bit unimaginable."

The imperial court wanted to gradually replace the old system, and Xu Jie naturally had this idea. As the head of Donglin Academy, he trained students. From then on, all the officials and soldiers in the south of the Yangtze River came from his sect and were his students.

His reputation among the people is like a saint.

Such an enemy is too difficult to deal with.

Regarding this, Jiajing said with a smile: "What I want is the north-south test, and I also want Xu Jie to replace the old system. After the family dominates, how can those people who do things out of selfishness really abide by the rules? "

"In a few years, when Xu Jie can't control himself, it's time for them to perish."

Different from Jiajing's optimism, Wang Jiangque said: "Personal prestige is actually useful. When Xu Jie was still alive, as long as he coordinated the relationship, administration and making money, they would last longer. Fair governance."

"High salaries and honesty failed in the Song Dynasty because the Song Dynasty did not have a strong supervision mechanism."

"In the presence of a strong monitoring mechanism, high salaries and honesty are effective, and it is under the pressure of foreign wars."

Wang Jiangque doesn't think that the opponent's team will become corrupt and lose combat effectiveness in the battle. Just as Zhang Zhixiang told her about the later history, when dealing with the red giant bear, the country of the Xiluo people has real benefits to speak of. Work, then a big house, a wife, four or five children, a dog, this is the so-called life.

This grand scene lasted until the bear collapsed.

Therefore, in times of war, things cannot be calculated with common sense.

Jiajing asked: "Will Xu Jie have a strong supervisory organization?"

Wang Jiangque replied: "There are always people who sincerely believe that Xu Jie is a saint, and they are scholars who believe in it. They treat Xu Jie with the attitude of scholars to Confucius and Mencius. When these people are used by Xu Jie, the effect will naturally be obtained. "

Jiajing sighed, and said: "It's hard to tell the truth from the truth, especially in the current period of rising quality of life caused by industry and exploitation, and people can't judge the difference, so sometimes, Xu Jie seems to be more fair. There is really no way to solve this problem.”

When he wrote "Journey to the West", the true and false Monkey King was well written, but he never thought that it should be not only related to imperial power, but also related to political reform.

Bisheng can't solve it.

Wang Jiangque also couldn't solve this problem, but she thinks there is a possibility: "Things that cannot be distinguished through cognition can actually be judged through instinct."

"Whether a place is full of yin or full of yang, ordinary people can feel the difference when they enter."

"There is a difference between being depressed and uncomfortable, or being refreshed."

"When the matter is done, the mental outlook of the people is different, and the difference between the two can be intuitively reflected. It is the same atmosphere of striving for progress, but it will show different feelings."

"We're here for the public."

"Xu Jie's struggle is actually for himself. This is a difference in the underlying logic, which is reflected in the overall atmosphere..."

"That's a big difference."

Wang Jiangque is such a sensible person, but he said something based on his feelings, which made everyone stunned for a moment, and then suddenly realized, yes, they have been analyzing this and that all the time, but the real and fake Monkey King, give people The feeling is different.

Winning or losing is often between this feeling.

Qian Heng also smiled and said: "That's right, I feel that as the people improve their practice, their feelings will become more and more obvious, so that there will be a difference in the environment between the north and the south, resulting in a higher level of practice in the north than in the south. "

"Under different environments, the feeling of cultivation is different, and the difference is huge."

"Whether the heart can calm down, it cannot be fooled."

"The difference in energy under mutual benefit is also there. In some places, enlightenment is easier, and in other places, there are more muddy and distracting thoughts."

"Buddhism and Taoism, why do you pay attention to vegetarianism?"

"It's not that you have to be a vegetarian and don't kill animals, but that those who eat meat will be muddier, have more distracting thoughts, and be more difficult to purify."

"That's why some practitioners don't eat meat all their lives."

"Eat food is exquisite, let alone the environment?"

"If you want me to tell you, in the dark, the national teacher has already given the answer to this. His teaching method, now the alchemy has been perfected, and he has also passed on the eight vajra longevity skills. The previous martial arts conference, in the On the mountain of Shuishe, martial arts and Taoism from all over the world are displayed to the world."

"Next is the prosperous age of practice, and it is also an opportunity to distinguish between voicing and turbidity."

For a long time, whether it is Taoism or Buddhism, there is a law that should not be passed on lightly.

Why?
Because you can't tell whether a person who has learned your teachings is good or bad. If a bad person has learned the Fa, gained supernatural powers, and committed murder, you will be responsible for the cause and effect.

Therefore, since ancient times, when a master chooses an apprentice, the first thing to choose is character.

The cause and effect are too great, not only the image cultivation, but also affect the lifespan. Therefore, in ordinary times, it is unthinkable to obtain the method easily.

It is also in the world of great controversy that someone will stand up regardless of gains and losses, and make the method public to the public.

500 years later is the World of Great Controversy.

The same is true for 500 years ago.

Back then, Daoist Zhang Zhishun followed his master Liu Mingcang, and only got the first four parts of Vajra Kung Fu for decades. When Daoist Liu Mingcang was about to pass away, he passed on the last four parts to Zhang Zhishun.

It can be seen how difficult it was to learn this thing in the past, and it is not a lie to simply fax one line.

Zhang Zhixiang also passed on this exercise, the cause and effect of which is indescribable, which is why Patriarch Sanfeng insisted on taking Zhang Zhixiang to retreat.

In a world of great strife, mud and sand will fall.

Although Zhang Zhixiang has a very high level of cultivation, the karma will not be settled before everything is over, but as long as he looks up, even if the sky is clear, it will be stormy after a while.

That cause and effect has actually become reality, but Zhang Zhixiang knew what he was facing, so he never cared about it.

"Practice, I don't know if Anping can form alchemy smoothly."

When it comes to practice, Jiajing's thoughts are far away. He knows how advanced the method of Vajra Kungfu is, and he has read all the alchemy scriptures himself, but he can't find the time to build the foundation.

A country cannot be without a king for a day, let alone a hundred days?
In history, he often didn't go to court, but if he didn't go to court, he didn't care about things?If you really want to leave it alone for a hundred days, it will be messed up long ago...

Among other things, a hundred days is enough to lift him up.

The history is like this. In today's world of great struggle, it is not enough to work hard, so where is the time to build the foundation?After building the foundation, do you have time to collect herbs and practice?Everything is complicated, can you calm down?

"I really want to go to Wudang Mountain."

Jiajing's muttering made everyone silent, they could feel that Jiajing really didn't want to be emperor...

……

Wudang Mountain, Golden Summit.

In this hall, there is often a spectacle of thunder and fire refining electricity. On cloudy and rainy days, thunder and lightning will be attracted and strike the golden hall, but it will not hurt the golden hall.

After the lightning rod was installed in later generations, this spectacle disappeared.

At the time of the Awakening of Insects, the spectacle of the Thunder and Fire Alchemy Palace is at its peak, and at that time, one can see how violent the yang energy of the world will be surging.

After Zhang Zhixiang was brought back to Wudang Mountain by Master Sanfeng, he practiced in the Golden Palace all the time.

His innate Qi has been exhausted.

When he was in Yizhou, Patriarch Sanfeng cast a spell to retrieve a ray of Xiantian qi for him and Juzi, but the amount was very small, only enough to save his life. exists.

But Zhang Zhixiang couldn't do this, he had to form alchemy, and he had to look forward to longevity.

and so.

Patriarch Sanfeng asked Zhang Zhixiang to take out the wisp of Xiantian Qi, lit a long-burning lamp, and placed it in front of the Sanqing statue.

For Zhang Zhixiang, the ever-bright lantern would flicker every time thunder strikes the Temple of Thunder and Fire, and what he wants to ensure is that he will survive the thunder disaster during the waking of stings and keep the ever-bright lantern alive.

If it is not extinguished and the lamp oil is full, it is expected to form the Taiyi Golden Pill.

(End of this chapter)