Can you live forever

Chapter 387 The Song and Ming Dynasties are integrated, and the disease is chronic
Resurrection is a difficult thing, especially the resurrection of Qin Shihuang.

Saint Ziwei will turn into human luck after death, so Juzi needs the medicine of elixir as a medicine guide, especially Zhu Qinhuang, a real dragon with a part of the Great Ming's national fortune, is the best medicine guide.

The fortune of the country is not equal to the luck of humanity, but it represents a part of the luck of humanity.

Especially today is the world of Ming Dynasty.

Juzi was able to use the medicine of elixir to bring Qin Shihuang back to life with the twelve talismans, which also broke the boundary between life and death. As long as you can take out the innate energy of the person you want to resurrect, there is a way to bring him back to life.

In other words, as long as one can "extradite" that innate energy.

As for whether the resurrection is complete?Does it have a body?

These are all other things. Martin Luther didn't really want to resurrect a certain person. He just needed some undead to work for him. It was not good for him to resurrect those undead completely and become real people.

Because of the difference in requirements, Martin Luther was able to open up the summoning of the undead.

This made Juzi frowned. He didn't know the history 500 years later, but he knew that the west wind would overwhelm the east wind, so Martin Luther could summon a group of shining stars if he really broke the boundary between life and death.

I was thinking about how to deal with it.

But after a while, Juzi smiled and said, "It's only been 500 years, so what if you summon the undead?"

Arrogant?maybe.

But Juzi was not afraid. He believed that the value of Emperor Shihuang was not comparable to those undead controlled by Martin Luther, and all development must follow objective facts.

Even if Martin Luther had a group of peerless talents, those talents would have to be managed slowly to show their effects.

In this regard.

Juzi didn't think that Daqin would be afraid of such competition, and he didn't think that Daqin would fall behind in the competition. Even if the other party was 500 years ahead in knowledge, it didn't matter. Their Mojiao was confident that they could keep up, and they could cope with it while learning.

And, it's not just them.

Daming will not lag behind Xiluozhou. As long as the Manchu Qing Dynasty that Zhang Zhixiang once said does not happen, Juzi will never imagine how such a powerful civilization as Daming, with such a large body, can be weakened.

Juzi's self-confidence hurt Holden.

But what hurt him even more was life and death. Hu Deng took the initiative to retreat, leaving Juzi's bamboo stick, and said: "Since you insist on resurrecting the First Emperor, please go ahead. My task has been completed. I wish you all good luck."

He actually just came to deliver books, and had no intention of entering Qin Shihuang's Mausoleum.

After Hu Deng walked dozens of steps, Juzi suddenly raised his bamboo stick, and the sand and rocks were soaked in directly. Hu Deng had almost no ability to resist and died suddenly on the spot. This made Yao Guangxiao say: "Juzi lost his composure."

Juzi shook his head and said, "I was just provoking Martin Luther."

Yao Guangxiao: "Will Martin Luther be angry because of him?"

Juzi said: "Black Dragon can't, Martin Luther can."

"By the way, let's see if Martin Luther can resurrect him."

"Or, let's see if Emperor Shihuang can resurrect the corpse."

Yao Guangxiao understood what Juzi meant. After all, Martin Luther was the host of the Black Dragon. The Black Dragon could dominate absolutely, but it must be influenced by Martin Luther.

As for the resurrection of the dead, Mojiao naturally experimented with sigils.

But neither is a perfect resurrection, and it cannot be separated from the power of the seal. Juzi's more experiments are to see if the first emperor uses the seal to resurrect Hu Deng, can he still summon the undead.

Therefore, by killing Holden, a lot of information can be obtained.

At this point, the exploration of Qin Shihuang's Mausoleum is actually their business. People in the Jianghu are willing to follow along to watch the fun, and those who are not afraid of death can follow into the imperial tomb. They don't care about the rest.

Juzi and Yao Guangxiao were talking about entering the imperial tomb.

"With the rise and threat of the Xiluo people, has Juzi ever regretted that the Mo Sect taught those foreigners?" Yao Guangxiao asked aloud as the two walked.

But Juzi said, "If you don't teach these things, will there be no problem?"

"The problem with our civilization has always been not external, but internal. The Ming Dynasty has developed to this point, and it can still perish. It can only be said that some problems have not been resolved. Even if it does not perish for a while, it will eventually fall."

"If Zhang Zhixiang has told you about the history of Ming Dynasty, then you should know that there will be no subversive reforms in the next hundred years of Ming Dynasty."

"And the Song and Ming Dynasties are actually descended from the same strain."

"The death of the Great Song Dynasty was due to reforms, and it perished in the struggle."

"The death of the Ming Dynasty is too ridiculous."

In the 300-year dynasty, since Qin, there is only Song.

The Ming Dynasty was only 276 years old.

The Song Dynasty lasted 319 years. As for the Southern and Northern Songs being divided into two periods?This is actually just a trick of the scholar-officials. How can we suppress the imperial power if we don't forcefully label Huiqin Second Zong and Zhao Gou as the king of subjugation?
In the Southern Song and Northern Song Dynasties, there was no partition in the middle, and the court was still the same group of people.

Is the reunification of the Zhao family's clan due to the rise and fall of troubled times?Obviously not, it was the group of scholar-bureaucrats who deliberately changed branches in the clan, so that the imperial power of the Southern Song Dynasty could not be inherited at all.

If you insist on dividing the Song Dynasty into the Northern Song Dynasty and the Southern Song Dynasty.

Then it can only be said that the Northern Song Dynasty was a feudal monarchy, while the Southern Song Dynasty was a constitutional monarchy.

The root of the Jingkang change lies in Wang Anshi's reform, and after the failure of Wang Anshi's reform, the Northern Song emperors continued to carry out reforms with the help of Wang Anshi's remnant party.

From Renzong to Huizong, they all insisted on reform.

And Huizong obviously did the best.

Almost wiped out the country of Xixia, then destroyed the Liao country, and regained Yanyun. If this continues, it will be over, the great unification, the nomads will return to the grassland, and the imperial power will be in full swing. Then how can we play geopolitics and how can we rely on the outside world? Pressure against imperial power?

and so.

There is nothing wrong with the death of the Northern Song Dynasty due to reforms. When the struggle was fierce to a certain extent, Jingkang shame occurred, and the Ming Dynasty was almost the same as the Southern Song Dynasty after Tumubao.

The only difference is that the Ming dynasty won the Taizheng, so that the royal family still had the ability to struggle.

But that obviously can only be a small fight, doing some things around the imperial power, and it will not affect the society at all, let alone a reform. The only reform is Zhang Juzheng.

Then, Zhang Juzheng died naturally, and his home was ransacked.

"The word reform was mentioned too little in the Ming Dynasty. Is the situation in the Ming Dynasty better than that in the Northern Song Dynasty? That's not necessarily true." Juzi didn't think there was any problem in imparting knowledge to foreigners.

Because Huaxia leads too much, under normal circumstances, even if the opponent has the advantage of latecomers, it is difficult to catch up.

In other words, it is a good thing to have enemies chasing after you.

But since the Song Dynasty, it seems that it has become a bit hard to return, and the gentry class is suspected of being out of control.The Ming Dynasty also had a solid foundation, a long period of peace during the great unification, and rapid development of productivity, which eliminated many contradictions.

But the root of the contradiction still exists.

"Da Ming really needs reforms. If there is no Zhang Zhixiang, history will develop according to the original track, and Da Ming, which has lost the ability of social innovation, will inevitably perish."

"But how to change, if there is no Zhang Zhixiang, who knows the direction?"

"In Yizhou, he should have already debated the issue of big and small cycles. When the Ming Dynasty fell, it should have entered a small cycle, but because you imparted knowledge to the Xiluo people, under various chances and coincidences, civilization entered a big cycle."

Yao Guangxiao's research is dragon slaying technique, and the big and small cycles are naturally the focus.

But Juzi said: "It is a fact that the Manchus entered the customs. Without the Manchus, there would be other races. In short, the gentry will welcome a new one, and the Mongolian tradition is there."

"Destroying and castrating Chinese civilization is what the new dynasty will do."

"Like Li Zicheng, it is impossible to win, because the gentry doesn't support them at all, and they don't have the ability to overthrow the gentry."

"So, the Manchu Qing Dynasty is actually a historical necessity."

"And under the destruction and castration of the Manchu Qing Dynasty, there is an opportunity to break the balance if there is an outside attack?"

"If not..."

"The serfdom in the Western Regions has lasted for thousands of years, and it is extremely stable."

Juzi didn't think it was wrong to impart knowledge to foreigners from the beginning to the end, not to mention that the Chinese civilization has always done this, but in the past, the teachings were all from the temples in the court, and they were all subordinates of China.

As for the teaching of the Xiluo people, if their Mojiao didn't do it, wouldn't it exist?

When Zheng He went to the West, he treated them equally, and he did not hesitate to teach the Xiluo people.

After all, to explore and sort out every region, you need the help of local people, and by the way, you will spread civilization...

Because of its own historical inevitability, Daming had to encounter the Qing Dynasty. If there was no interference from external forces, it might have completely sunk and slowly disappeared.

Wouldn't that be worse?

Yao Guangxiao also recognized this historical inevitability, because in order to destroy the legitimacy of Ming Dynasty, it was necessary to introduce foreigners into the Central Plains.

The subjective idea of ​​the gentry is to reproduce the Southern Song Dynasty.

For this reason, they are also ready to establish Nanming, but the actual situation is different, because... there is no great Mingfu in the Song Dynasty.

Daming is too rich, especially Jiangnan.

The economic disparity between the north and the south is so exaggerated that the frontier soldiers in the north are already crazy about the colorful world in the south of the Yangtze River. Therefore, Nanming can't stop the Qing Dynasty at all.

No matter who enters the customs, with the help of the frontier army, he will inevitably loot Jiangnan.

This is determined by the gap between rich and poor.

After the looting of Jiangnan, the strength of the frontier army was not restrained, and the new court would inevitably have to rely on the power of the Jiangnan gentry to deal with those army leaders. The army leaders occupying a corner are obviously not as powerful as Jiangnan.

After the army head was also eliminated, Jiangnan, who was unable to directly compete with the imperial court's military strength, could only meet soldiers as a scholar.

Upper decision decided by the economic background.

The development of the productive forces to the stage of the Ming Dynasty and the evolution into the Manchu Qing Dynasty turned out to be a historical necessity. In this inevitable situation, only one lucky person will appear.

This is the first destruction caused by the development of productive forces and the inability of civilization to control it. It is the destruction that occurs when the small cycle ends.

however.

Yao Guangxiao recognized this inevitability, but he did not admit that the external forces were Xiluo people. He said: "The premise of your inevitability is that you have destroyed many temples in the court first."

"Otherwise there are wealthy merchants and Fusang who can serve as kings."

"How could the Manchu Qing restore the stability of serfdom that lasted for thousands of years?"

"And just break the cage."

"As long as the writing and orthodoxy are still there, civilization can be revived."

"Whether it's like Mongolia or the Qing Dynasty, they will castrate Confucianism and go to Daxing Literary Prison, but they will not touch the classics of Buddhism and Taoism."

"Zhang Zhixiang didn't talk about the relationship between metaphysics and science."

"He only talked about the big and small cycles of industrial development in Yizhou, but he didn't talk about where the technological explosion in the Song and Ming Dynasties came from."

"The world only knows that the Song Dynasty had a developed economy and rapid technological development."

"But what is the root of this? Is it a system problem? Or was the Song Dynasty finally peacefully unified? Can it be compared with the Han and Tang Dynasties?"

"The development of the Song Dynasty stems from...the development of metaphysics."

"Not to mention the public publication of Dao Zang, Lei Fa was created during this period, and the inner alchemy gradually matured during this period, what Zhonglu sect developed into the later Quanzhen Tao, and what the five patriarchs of the Southern School of Alchemy Tao, from Zhang Boduan to Bai Yuchan .”

"The development of metaphysics in the Song Dynasty was an unimaginable grand event."

"As for the so-called logic, the Xiluo people translated it, and the word we translated, its original meaning is... Lao Tzu."

"The development of metaphysics does not directly affect science, but acts on wisdom."

"The books that can really open up wisdom are "Book of Changes", "Tao Te Ching", and "Huangdi Neijing". Only with wisdom can other things flourish, just as Song and Ming New Confucianism absorbed a lot of Taoist content, such as Zhang Zai, Shao Yong, Which of these masters of Confucianism is not proficient in Yili?"

"And Neo Confucianism's investigation of things and knowledge, isn't it the spirit of science?"

"Through the prosperity of metaphysics, the prosperity of academics and the prosperity of thought will lead to the development of all walks of life, which will be fed back to the development of technology and the formation of theory."

"The Song Dynasty has proved with facts what the core of civilization is."

"When Chinese characters still existed, when metaphysics still existed, the Manchu Qing Dynasty could not last for thousands of years like the serfdom in the Western Regions. If it was really destroyed and weakened to such an extent, then the Chaozhong Temple would also have enough power to serve the king. .”

"thus."

"Your so-called historical inevitability is the result after your Mohist sect destroyed the Temple of Chaozhong."

"Especially Yin Shang."

There are many temples in the court, but only Shangzhou has the strength to serve as king in the Central Plains. If Shangzhou is defeated, he will lose his backup and insurance, and thus fall into that desperate situation.

and so.

When Yao Guangxiao saw the metabolic cycle in the past, he didn't intervene in anything, but when the Mohism religion involved the foundation of self-awareness, when it transcended the small cycle and entered the big cycle, he must intervene.

In this regard, Juzi finally fell silent.

The destruction of Shangzhou was for the purpose of transforming civilization. Here is Mojiao's own consideration, and no one else needs to comment, but the fact of doing so is that they triggered a big cycle and caused the desperation of Chinese civilization.

The destruction of Shangzhou is the foundation of history.

Otherwise, Shangzhou was as diligent as the king in the Yuan Dynasty, and the Manchu Qing would not be able to stop it at all.

And the Manchus united Yeh against the Han, and there was another logical support point. The Manchus needed the Xiluo people to continuously invade Shangzhou, destroy the civilization of Shangzhou, so that Shangzhou had no spare power to serve the king...

This is the fundamental interest of both of them.

(End of this chapter)