Can you live forever

Zhang Zhixiang was rushing to Mancijia, but not in the flesh.

He landed when he flew to Qin Tianjian. It wasn't that he didn't have enough energy to fly to Mancijia, but that he was too slow. The evil gods were raging, and a large number of civilians were killed or injured every quarter of an hour. He didn't have time to fly with his sword.

However, Yangshen used to be the same.

Yangshen volleyed in the air for a moment, while he himself was talking and laughing freely, talking with Jiajing about the compilation of Xuanhuang Canon and the fierce beast full of thorns in Qin Tianjian.

"Didn't you say that before reaching the Nascent Soul, the Yang God is essentially the Yin God?"

"Why are you still able to move freely?"

Jiajing is an old practitioner, and he knows that Yang God and Yin God are actually Yuanshen. If it is the true Yang God of Yuanying, it is reasonable to be able to act independently after leaving the body.

But before entering the Nascent Soul stage, the Yuanshen is the Yuanshen.

Regardless of whether it is Yin God or Yang God, if it leaves the body, the body should not be able to move...

"It's not a supernatural means, but the light-returning realm, but anyone with insightful cultivation can achieve this level, and it can be the same after His Majesty forms the alchemy."

When Jiajing was in charge of the first emperor, he completed the foundation building.

Now it is possible to use some methods to bring out the Yin God, but to go ahead and change the Yin God into the Yang God, at least you have to cultivate the alchemy. Before the alchemy, the true energy is almost uncontrollable, it is impossible to do it "Scattered to form Qi, gathered to form".

As for the realm of "Back to Light".

As the emperor, Jiajing, as one of the leaders of this change, had already seen his sexuality when he was in Yangzhou.

The emperor is the most unsuitable person to practice. That's because there were only "nine realms" before, but now there are "ten realms". As long as the emperor is willing to be a holy king and has corresponding achievements, he is actually the best person to practice .

Able to win the Civil War and return power to the people.

When Jiajing abdicates, Huiguang will be able to reach the Dzogchen of "seeing nature".

Since then, practice has benefited endlessly.

"Huangguang Yijing, you are divided into three sections on Jinhua, and there are obvious differences in visibility, why don't you make a distinction?" It is true that there is no need to make distinctions in the Guangming Realm, and there are still differences in visibility. Jiajing thinks that it should be more carefully divided. .

"When you see the nature of the world, you can see your own nature."

"That's all. It's nothing more than seeing the depth of the world's nature. There is only a quantitative difference, not a qualitative difference."

"Zhuangzi divides the realms in "The Great Master", which are the outer world, the outer things, the outer birth, the thoroughness of the dynasty, the view of independence, the past and the present, the immortality and life, and the peacefulness."

"Into the realm of tranquility, since you have taken the highest level of tranquility, then you can take the three realms from the front when you see the light and see the nature."

"To be thorough, to see alone, to have no past or present."

"What do you think, Your Majesty?"

The internal calculation takes Hunyuan as the sect, and the Dao is one, so Confucianism, Buddhism and Taoism can confirm each other. Zhuangzi used to divide the eight realms of practice, which can be used in both meditation and backlight.

And it's not a strong name, but it fits very well.

Outside the world, outside things, outside birth, the focus is on a foreign character, what is the meaning of the foreign character?pick me out?Take it objectively?There is this meaning, but we might as well use a more appropriate word-to understand.

Understand the principles of the world, understand the essence of all things, understand the changes of life and death.

Only in this way can we be enlightened——Chaoche.

In other words, it is okay to hear the Tao in the morning and die in the evening.In this way, it is Chaoche.

If you want to see the nature of the world, you must understand the principle of the operation of the world, understand the essence of all things, and see through the confusion of life and death. Only in this way can you be fully enlightened and be able to see the nature of the world.

Therefore, toward the thorough, visibility.

Only by seeing the nature of the world can one see one's own nature, so...see independence.

After you comprehend the world, you must begin to comprehend and recognize yourself, recognize your own nature, recognize what you should do in such a world, and recognize what kind of mission you have in this life in countless reincarnations , What kind of responsibility does civilization have.

In this way, one sees one's own nature.

Finally, it is necessary to transcend time and space, store the past, present, and future in the heart, comprehend the principles of civilization, understand the meaning of life, and work hard for civilization to move forward on the right path.

In this way, there is no past and present.

Zhuangzi's eight-level realm, "outside the world", "outside things" and "outside life" are the foundations, which are the basis for practitioners to understand the world, so they are not included in the realm, but in fact they are closely related to the Jinhua realm, and are also related to the mind. Fasting is closely related.

"Chaoche", "Jiandu", and "No Past and Present" fit the nature of seeing, but have nothing to do with sitting and forgetting?

There is the nature of seeing, but there is nothing when sitting and forgetting.

Being apart from nothing is not being, and nothing being apart from being is not nothing. Together, it is the Tao.

As for "immortality and no birth" and "Yin Ning", Ying Ning is classified as the highest state of tranquility, because it is already returning to the basics and returning to the truth, participating in the change of existence and non-existence, and returning to light is the ultimate of being, not the ultimate of nothing, so , with light as the realm.

As for immortality.

Zhuangzi said: "He who kills will not die, and he who lives will not live."It is nothing that will not fail, nothing that will not be welcomed, nothing that will not be destroyed, and nothing that will not be accomplished.Its name is Yinning.Those who are stunned are those who are stunned, and those who succeed after being stunned.

Those who kill will not die, and those who live will not live.This is immortality.

A life killer does not kill people, but "eliminates thoughts". When you have a thought, you empty it out. If you don't have a thought, you can live forever.

This is the principle that those who live do not live. If your thoughts and emotions often arise, you will not live forever.

However, killing lives does not give birth.

It's not about suppressing thoughts forcibly, but it happens naturally. With this state, you can go to the edge of peace. You don't think about anything, but the world is up to you.

Therefore, neither death nor life, that is, half-step tranquility, is a very high state of tranquility.

Therefore, there is no distinction between entering tranquility and returning to light, but only different emphases. Together, they are the real way.

"For Anping, it doesn't matter if you don't know the realm. For the latecomers, this is a beacon that saves decades of hard work. It's so good, so good."

The more complete and clear the system, the more friendly it is to post-scholars.

Jiajing was very pleased to have obtained the three realms of seeing one's nature, knowing that Zhang Zhixiang should be in the realm of "no ancient and modern" now, and he himself can barely be regarded as "Chaoche".

It's just that returning light is different from seeing, and there is "feedback".

He is the emperor of the Ming Dynasty, so he naturally has an advantage.It's just that one's comprehension is limited, and it's impossible to testify one by one in the meditation. It may be difficult to climb up the cultivation base of meditation, and one has to work hard.

Turning his eyes, Jiajing felt that he asked Zhang Zhixiang to subdivide the state of meditation.

Then he said with a smile: "Anping talked about seeing the nature, so why not talk about heart fasting and sitting and forgetting?"

Zhang Zhixiang scratched his head, this must be the best for Sanfeng Patriarch, but he knows everything, it is the same for him, so he said:
"Zhuangzi Human World": "Hui said: 'Dare to ask Xinzhai.' Zhongni said: 'If you have a will. If you don't listen to it with your ears, you listen to it with your heart. If you don't listen to it with your heart, you listen to it with your breath. Listening stops at The ear, the heart stops at the talisman. The qi is also the one that treats things when it is empty. Only the Tao gathers the emptiness. The emptiness is also the heart.'”

"First of all, you must have ambition, otherwise you will not be able to meditate if you are not strong and surrounded by foreign objects."

"Therefore, Xinzhai can be divided into: depositing aspirations, heart charms, and collecting emptiness."

"Zhuangzi The Great Master" says: "Let the limbs fall, the intelligence be discarded, and the knowledge be separated from the form. It is the same as the Datong. This is called sitting and forgetting."

"There is a commentary: If the husband sits and forgets, what does Xi not forget? He who forgets its traces and forgets the traces of it, does not feel the body inside, and does not know the world outside. and also."

"Therefore, in sitting and forgetting, one must first forget the trace of the mind, and forget why the trace of the mind is created. Hence the name 'no trace'."

"When there is no trace, you can not feel your body inside, and you can't know the world outside, so you can be open-minded, open-minded, vast, and suddenly. It is the connection between the heart and the world, which is 'openness'."

"Only Kuangran can communicate with the heaven and the earth, take the heaven and the earth as the mother, can breathe day and night, and communicate with my mysteries."

"In this way, it is the fetal breath."

"Therefore, the three states of mind fasting are: depositing aspirations, heart charms, and collecting emptiness. The three states of sitting and forgetting are: no trace, openness, and fetal breath."

"The acme of emptiness is neither death nor life, so this is called half-step Ning. After returning to the basics, there is nothing that cannot be greeted. This is Ning."

"This is meditation."

"The three realms of Huiguang: Jinhua, seeing nature, and light."

"I just talked about seeing the nature. Half-step light is the nature of people in the world to see me, and light is the nature of people in the world to see my nature after seeing their own nature. Therefore, it is not at the moment of civilization and enlightenment, and it is difficult to see the light."

"Talk about the heights, let's talk about the basics in detail."

"Jinhua sub-points: Jinhua Zhaxian, Jinhua Zhengfang, Jinhua Daning."

"We say that we visualize the celestial mind and see the light of the innate primordial energy. In fact, what we visualize is illusory. The real Jinhua, the light of innate primordial energy that we can see must be our understanding of the external world, external objects, and external objects. The epiphany of life, the moment of 'aura'."

"Have an epiphany, once you enter the door, you will see the golden flower."

"Having mature knowledge, and practicing the unity of knowledge and action, it is Jinhua Zhengfang."

"With a complete and systematic cognition, and already have a road on the way, it is Jinhua Daning."

"Echo light is there, not nothing."

"Sitting dry and meditating in Zen, you don't see the truth."

"That's all."